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PARALLEL HISTORY BIBLE - John 16:10
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LXX- Greek Septuagint - John 16:10 περι 4012 δικαιοσυνης 1343 δε 1161 οτι 3754 προς 4314 τον 3588 πατερα 3962 μου 3450 υπαγω 5217 5719 και 2532 ουκ 3756 ετι 2089 θεωρειτε 2334 5719 με 3165
Douay Rheims Bible And of justice: because I go to the Father; and you shall see me no longer.
King James Bible - John 16:10 Of righteousness, because I go to my Father, and ye see me no more;
World English Bible about righteousness, because I am going to my Father, and you won't see me any more;
Early Church Father Links Anf-06 iii.iv.iii.v Pg 6, Anf-09 iv.iii.xlvi Pg 78, Npnf-105 x.iv.lii Pg 5, Npnf-107 iii.lxx Pg 5, Npnf-107 iii.cii Pg 4, Npnf-114 iv.lxxx Pg 22, Npnf-114 iv.lxxxi Pg 22, Npnf-114 v.lxxx Pg 22, Npnf-114 v.lxxxi Pg 22, Npnf-209 iii.iv.iv.xviii Pg 74, Npnf-209 iii.iv.iv.xviii Pg 75
World Wide Bible Resources
John 16:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.lii Pg 2
Ezek. xxxvii. 7, 8; Isa. xlv. 24. And in what kind of sensation and punishment the wicked are to be, hear from what was said in like manner with reference to this; it is as follows: “Their worm shall not rest, and their fire shall not be quenched;”1877 1877 Isa. lxvi. 24. and then shall they repent, when it profits them not. And what the people of the Jews shall say and do, when they see Him coming in glory, has been thus predicted by Zechariah the prophet: “I will command the four winds to gather the scattered children; I will command the north wind to bring them, and the south wind, that it keep not back. And then in Jerusalem there shall be great lamentation, not the lamentation of mouths or of lips, but the lamentation of the heart; and they shall rend not their garments, but their hearts. Tribe by tribe they shall mourn, and then they shall look on Him whom they have pierced; and they shall say, Why, O Lord, hast Thou made us to err from Thy way? The glory which our fathers blessed, has for us been turned into shame.”1878 1878
Anf-01 ix.vii.xxxv Pg 6
Jer. xxiii. 6, 7.
Anf-01 vi.ii.iv Pg 3
The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27. says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470 1470
Anf-01 vi.ii.xvi Pg 8
Dan. ix. 24–27; Hag. ii. 10. I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? His word of faith; His calling1679 1679 Cod. Sin. reads, “the calling.” of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680 1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line. He then, who wishes to be saved, looks not to man,1681 1681 That is, the man who is engaged in preaching the Gospel. but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682 1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld. This is the spiritual temple built for the Lord.
Anf-02 vi.iv.i.xxi Pg 70.1
Anf-03 v.iv.v.vii Pg 35
Ps. xvi. 10, and probably Dan. ix. 24. of “the Holy One” of God, and how that God’s name of “Jesus” was in the son of Nun.3666 3666 Compare what was said above in book iii., chap. xvi. p. 335. These facts he had also received3667 3667 Exceperat. from the angel, according to our Gospel: “Wherefore that which shall be born of thee shall be called the Holy One, the Son of God;”3668 3668
Anf-01 ix.vi.xxxv Pg 6
Rom. i. 17. But this fact, that the just shall live by faith, had been previously announced4345 4345
Anf-02 vi.iv.v.i Pg 8.1
Anf-02 vi.iv.ii.vi Pg 13.1
Anf-03 v.iv.vi.xiii Pg 18
See the remarks on verses 16 and 17 above. cannot possibly be ascribed to another god who is not a judge, and is incapable of wrath. It is only consistent in Him amongst whose attributes are found the judgment and the wrath of which I am speaking, and to whom of necessity must also appertain the media whereby these attributes are to be carried into effect, even the gospel and Christ. Hence his invective against the transgressors of the law, who teach that men should not steal, and yet practise theft themselves.5801 5801
Anf-03 v.iv.vi.xiii Pg 7
Rom. i. 16, 17. he undoubtedly ascribes both the gospel and salvation to Him whom (in accordance with our heretic’s own distinction) I have called the just God, not the good one. It is He who removes (men) from confidence in the law to faith in the gospel—that is to say,5790 5790 Utique. His own law and His own gospel. When, again, he declares that “the wrath (of God) is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness,”5791 5791
Anf-01 ix.vi.xxxv Pg 4
Rom. iii. 21. For by His advent He Himself fulfilled all things, and does still fulfil in the Church the new covenant foretold by the law, onwards to the consummation [of all things]. To this effect also Paul, His apostle, says in the Epistle to the Romans, “But now,4343 4343
Anf-01 iii.ii.ix Pg 2
Otto refers for a like contrast between these two times to Rom. iii. 21–26, Rom. v. 20 and Gal. iv. 4. [Comp. Acts xvii. 30.] endured, He permitted us to be borne along by unruly impulses, being drawn away by the desire of pleasure and various lusts. This was not that He at all delighted in our sins, but that He simply endured them; nor that He approved the time of working iniquity which then was, but that He sought to form a mind conscious of righteousness,310 310 The reading and sense are doubtful. so that being convinced in that time of our unworthiness of attaining life through our own works, it should now, through the kindness of God, be vouchsafed to us; and having made it manifest that in ourselves we were unable to enter into the kingdom of God, we might through the power of God be made able. But when our wickedness had reached its height, and it had been clearly shown that its reward,311 311 Both the text and rendering are here somewhat doubtful, but the sense will in any case be much the same. punishment and death, was impending over us; and when the time had come which God had before appointed for manifesting His own kindness and power, how312 312 Many variations here occur in the way in which the lacuna of the mss. is to be supplied. They do not, however, greatly affect the meaning. the one love of God, through exceeding regard for men, did not regard us with hatred, nor thrust us away, nor remember our iniquity against us, but showed great long-suffering, and bore with us,313 313
Anf-02 vi.iii.i.viii Pg 50.1
Anf-03 v.iv.vi.xiii Pg 31
Rom. iii. 21, 22. What means this distinction? Has your god been subserving the interests of the Creator’s dispensation, by affording time to Him and to His law? Is the “Now” in the hands of Him to whom belonged the “Then”? Surely, then, the law was His, whose is now the righteousness of God. It is a distinction of dispensations, not of gods. He enjoins those who are justified by faith in Christ and not by the law to have peace with God.5814 5814
Anf-01 iii.ii.ix Pg 2
Otto refers for a like contrast between these two times to Rom. iii. 21–26, Rom. v. 20 and Gal. iv. 4. [Comp. Acts xvii. 30.] endured, He permitted us to be borne along by unruly impulses, being drawn away by the desire of pleasure and various lusts. This was not that He at all delighted in our sins, but that He simply endured them; nor that He approved the time of working iniquity which then was, but that He sought to form a mind conscious of righteousness,310 310 The reading and sense are doubtful. so that being convinced in that time of our unworthiness of attaining life through our own works, it should now, through the kindness of God, be vouchsafed to us; and having made it manifest that in ourselves we were unable to enter into the kingdom of God, we might through the power of God be made able. But when our wickedness had reached its height, and it had been clearly shown that its reward,311 311 Both the text and rendering are here somewhat doubtful, but the sense will in any case be much the same. punishment and death, was impending over us; and when the time had come which God had before appointed for manifesting His own kindness and power, how312 312 Many variations here occur in the way in which the lacuna of the mss. is to be supplied. They do not, however, greatly affect the meaning. the one love of God, through exceeding regard for men, did not regard us with hatred, nor thrust us away, nor remember our iniquity against us, but showed great long-suffering, and bore with us,313 313
Edersheim Bible History Lifetimes x.xi Pg 1.1, Lifetimes x.xi Pg 111.1, Lifetimes x.xi Pg 5.3, Lifetimes x.xi Pg 80.1, Temple xiv Pg 21.5
Treasury of Scriptural Knowledge, Chapter 16VERSE (10) - Isa 42:21; 45:24,25 Jer 23:5,6 Da 9:24 Ac 2:32 Ro 1:17; 3:21-26
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