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PARALLEL HISTORY BIBLE - John 14:28


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LXX- Greek Septuagint - John 14:28

ηκουσατε 191 5656 οτι 3754 εγω 1473 ειπον 2036 5627 υμιν 5213 υπαγω 5217 5719 και 2532 ερχομαι 2064 5736 προς 4314 υμας 5209 ει 1487 ηγαπατε 25 5707 με 3165 εχαρητε 5463 5644 αν 302 οτι 3754 ειπον 2036 5627 πορευομαι 4198 5736 προς 4314 τον 3588 πατερα 3962 οτι 3754 ο 3588 πατηρ 3962 μου 3450 μειζων 3187 μου 3450 εστιν 2076 5748

Douay Rheims Bible

You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.

King James Bible - John 14:28

Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

World English Bible

You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I.

Early Church Father Links

Anf-01 ix.iii.xxix Pg 29, Anf-03 v.ix.ix Pg 5, Anf-03 v.ix.xiv Pg 17, Anf-04 vi.ix.viii.xiv Pg 5, Anf-05 iv.v.xii.iv.lx Pg 16, Anf-05 vi.iii.xxvii Pg 10, Anf-05 vi.iii.xxix Pg 20, Anf-06 iii.iv.v.iv Pg 29, Anf-06 x.iii.i Pg 54, Anf-06 x.iii.i Pg 56, Anf-06 xi.iii.viii.i Pg 6, Anf-09 iv.iii.xlvi Pg 12, Npnf-103 iv.i.iii.vii Pg 4, Npnf-103 iv.i.iii.vii Pg 4, Npnf-103 iv.i.iii.ix Pg 4, Npnf-103 iv.i.iii.ix Pg 4, Npnf-103 iv.i.iii.xi Pg 3, Npnf-103 iv.i.iii.xi Pg 3, Npnf-103 iv.i.iv.ii Pg 8, Npnf-103 iv.i.iv.ii Pg 8, Npnf-103 iv.i.viii.ix Pg 6, Npnf-103 iv.i.viii.ix Pg 6, Npnf-103 iv.iv.x Pg 17, Npnf-103 iv.iv.x Pg 17, Npnf-105 xxi.iii.lxix Pg 5, Npnf-106 vii.xliii Pg 15, Npnf-107 iii.lxxix Pg 2, Npnf-107 iii.xxiv Pg 32, Npnf-107 iii.lxxxi Pg 9, Npnf-107 iii.c Pg 12, Npnf-107 iii.cviii Pg 12, Npnf-108 ii.LXIV Pg 39, Npnf-114 iv.lxxvii Pg 28, Npnf-114 iv.lxxvii Pg 54, Npnf-114 iv.lxxxiii Pg 30, Npnf-114 v.xii Pg 16, Npnf-114 v.xii Pg 27, Npnf-114 v.lxxvii Pg 28, Npnf-114 v.lxxvii Pg 54, Npnf-114 v.lxxxiii Pg 30, Npnf-114 vi.xii Pg 16, Npnf-114 vi.xii Pg 27, Npnf-202 ii.v.xxx Pg 26, Npnf-203 iv.viii.i.iv Pg 71, Npnf-203 iv.viii.i.iv Pg 75, Npnf-203 iv.ix.ii Pg 587, Npnf-203 iv.ix.iii Pg 820, Npnf-203 iv.ix.iii Pg 829, Npnf-203 iv.ix.iv Pg 736, Npnf-204 xxi.ii.i.iv Pg 30, Npnf-204 xxi.ii.i.xiii Pg 50, Npnf-204 xxii.ii.ii Pg 175, Npnf-204 xxi.ii.i.xiii Pg 50, Npnf-204 xxii.ii.ii Pg 175, Npnf-204 xxi.ii.i.iv Pg 30, Npnf-206 v.XLI Pg 5, Npnf-206 v.CXXIV Pg 58, Npnf-207 iii.xvi Pg 41, Npnf-208 vi.ii.ii Pg 93, Npnf-208 ix.ix Pg 41, Npnf-208 ix.ix Pg 60, Npnf-209 ii.iv.ii Pg 23, Npnf-209 ii.v.ii.vi Pg 43, Npnf-209 ii.iv.ii Pg 227, Npnf-209 ii.v.ii.i Pg 52, Npnf-209 ii.v.ii.vii Pg 17, Npnf-209 ii.v.ii.ii Pg 25, Npnf-209 ii.v.ii.ii Pg 69, Npnf-209 ii.v.ii.ix Pg 14, Npnf-209 ii.v.ii.iv Pg 42, Npnf-209 ii.v.ii.ix Pg 142, Npnf-209 ii.v.ii.ix Pg 149, Npnf-209 ii.v.ii.xi Pg 32, Npnf-209 iii.iv.i.viii Pg 60, Npnf-209 iii.iv.i.viii Pg 61, Npnf-209 iii.iv.iv.xviii Pg 14, Npnf-210 iv.iv.iv.ix Pg 3, Npnf-210 iv.iv.vi.xii Pg 25, Npnf-210 iv.iv.vii.xix Pg 14, Npnf-212 ii.v.xv Pg 8, Npnf-212 ii.v.xv Pg 9, Npnf-212 ii.iv.xxviii Pg 59, Npnf-212 ii.iv.lvi Pg 28, Npnf-212 ii.iv.lvi Pg 29, Npnf-212 ii.v.xii Pg 12, Npnf-212 ii.v.xl Pg 21, Npnf-212 ii.v.xl Pg 22, Npnf-212 ii.v.xl Pg 23

World Wide Bible Resources


John 14:28

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iii.xxix Pg 29
John xiv. 28.

The Father, therefore, has been declared by our Lord to excel with respect to knowledge; for this reason, that we, too, as long as we are connected with the scheme of things in this world, should leave perfect knowledge, and such questions [as have been mentioned], to God, and should not by any chance, while we seek to investigate the sublime nature of the Father, fall into the danger of starting the question whether there is another God above God.3234

3234 [On the great matter of the περιχώρησις, the subordination of the Son, etc., Bull has explored Patristic doctrine, and may well be consulted here. Defens. Fid. Nicænæ, sect. iv.; see also vol. v. 363]

Anf-03 v.ix.ix Pg 5
John xiv. 28.

In the Psalm His inferiority is described as being “a little lower than the angels.”7864

7864

Anf-03 v.ix.xiv Pg 17
John xiv. 28.

Therefore the Father must be the face of the Son. For what does the Scripture say? “The Spirit of His person is Christ the Lord.”7935

7935 Lam. iv. 20. Tertullian reads, “Spiritus personæ ejus Christus Dominus.” This varies only in the pronoun from the Septuagint, which runs, Πνεῦμα προσώπου ἡμῶν Χριστὸς Κύριος. According to our A.V., “the breath of our nostrils, the anointed of the Lord” (or, “our anointed Lord”), allusion is made, in the destruction of Jerusalem by the Babylonians, to the capture of the king—the last of David’s line, “as an anointed prince.” Comp. Jer. lii. 9.

As therefore Christ is the Spirit of the Father’s person, there is good reason why, in virtue indeed of the unity, the Spirit of Him to whose person He belonged—that is to say, the Father—pronounced Him to be His “face.” Now this, to be sure, is an astonishing thing, that the Father can be taken to be the face of the Son, when He is His head; for “the head of Christ is God.”7936

7936

Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(28) - 
:3,18; 16:16-22

PARALLEL VERSE BIBLE

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