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PARALLEL HISTORY BIBLE - John 16:3
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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και 2532 ταυτα 5023 ποιησουσιν 4160 5692 υμιν 5213 οτι 3754 ουκ 3756 εγνωσαν 1097 5627 τον 3588 πατερα 3962 ουδε 3761 εμε 1691
Douay Rheims Bible And these things will they do to you; because they have not known the Father, nor me.
King James Bible - John 16:3 And these things will they do unto you, because they have not known the Father, nor me.
World English Bible They will do these things because they have not known the Father, nor me.
Early Church Father Links Anf-05 iv.v.xii.iv.xviii Pg 9, Anf-06 iii.iv.iii.v Pg 6, Anf-09 iv.iii.xlvi Pg 69, Npnf-114 iv.lxxix Pg 56, Npnf-114 v.lxxix Pg 56
World Wide Bible Resources
John 16:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.ix.xxii Pg 9
Ver. 19. He answered them, that they had known neither Himself nor the Father; and in this answer He plainly told them of Two, whom they were ignorant of. Granted that “if they had known Him, they would have known the Father also,”8047 8047
Anf-03 v.ix.xxii Pg 10
Ver. 19. this certainly does not imply that He was Himself both Father and Son; but that, by reason of the inseparability of the Two, it was impossible for one of them to be either acknowledged or unknown without the other. “He that sent me,” says He, “is true; and I am telling the world those things which I have heard of Him.”8048 8048
Anf-03 v.ix.xxii Pg 20
John viii. 54, 55. But when He goes on to say, “Your father Abraham rejoiced to see my day; and he saw it, and was glad,”8058 8058
Anf-01 v.xv.iv Pg 2
John xvii. 3. did not omit what concerned our Lord, but wrote: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made.”1230 1230
Anf-01 ix.vi.ii Pg 4
[St. John xvii. 3.] and to call Him alone Father? But He did the rather distinguish those who by word merely (verbo tenus) are termed gods, from Him who is truly God, that they should not err as to His doctrine, nor understand one [in mistake] for another. And if He did indeed teach us to call one Being Father and God, while He does from time to time Himself confess other fathers and gods in the same sense, then He will appear to enjoin a different course upon His disciples from what He follows Himself. Such conduct, however, does not bespeak the good teacher, but a misleading and invidious one. The apostles, too, according to these men’s showing, are proved to be transgressors of the commandment, since they confess the Creator as God, and Lord, and Father, as I have shown—if He is not alone God and Father. Jesus, therefore, will be to them the author and teacher of such transgression, inasmuch as He commanded that one Being should be called Father,3807 3807
Npnf-201 iv.vii.xii Pg 4
Npnf-201 iv.viii.xiii Pg 3
Anf-02 vi.iii.i.viii Pg 53.2
VERSE (3) - Joh 8:19,55; 15:21,23; 17:3,25 Lu 10:22 1Co 2:8 2Co 4:3-6 2Th 1:8
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