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PARALLEL HISTORY BIBLE - John 16:9
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
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LXX- Greek Septuagint - John 16:9 περι 4012 αμαρτιας 266 μεν 3303 οτι 3754 ου 3756 πιστευουσιν 4100 5719 εις 1519 εμε 1691
Douay Rheims Bible Of sin: because they believed not in me.
King James Bible - John 16:9 Of sin, because they believe not on me;
World English Bible about sin, because they don't believe in me;
Early Church Father Links Anf-06 iii.iv.iii.v Pg 6, Anf-09 iv.iii.xlvi Pg 77, Npnf-105 xviii.v.iv Pg 7, Npnf-106 vii.xxiii Pg 115, Npnf-106 vii.xcvi Pg 6, Npnf-108 ii.LXXVIII Pg 84, Npnf-114 iv.lxxx Pg 19, Npnf-114 v.lxxx Pg 19
World Wide Bible Resources
John 16:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.xii Pg 12
Comp. Num. xxi. 6–9; John iii. 14–18. that He might convince them, that on account of their transgression they were given over to the straits of death. Moreover Moses, when he commanded, “Ye shall not have any graven or molten [image] for your God,”1616 1616
Anf-01 ix.vii.xxviii Pg 9
John iii. 18–21. that is, is not separated from God, for he is united to God through faith. On the other hand, He says, “He that believeth not is condemned already, because he has not believed in the name of the only-begotten Son of God;” that is, he separated himself from God of his own accord. “For this is the condemnation, that light is come into this world, and men have loved darkness rather than light. For every one who doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that he has wrought them in God.”
Anf-02 vi.iv.iv.xxi Pg 56.1
Anf-02 vi.iv.ii.xv Pg 24.1
Anf-03 v.ix.xxi Pg 14
John iii. 17, 18. Moreover, when John (the Baptist) was asked what he happened to know of Jesus, he said: “The Father loveth the Son, and hath given all things into His hand. He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth on him.”8021 8021
Anf-01 ix.vii.xxviii Pg 9
John iii. 18–21. that is, is not separated from God, for he is united to God through faith. On the other hand, He says, “He that believeth not is condemned already, because he has not believed in the name of the only-begotten Son of God;” that is, he separated himself from God of his own accord. “For this is the condemnation, that light is come into this world, and men have loved darkness rather than light. For every one who doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that he has wrought them in God.”
Anf-01 ix.vi.xi Pg 2
John v. 39, 40. How therefore did the Scriptures testify of Him, unless they were from one and the same Father, instructing men beforehand as to the advent of His Son, and foretelling the salvation brought in by Him? “For if ye had believed Moses, ye would also have believed Me; for he wrote of Me;”3917 3917
Anf-02 vi.iv.v.xiii Pg 6.1
Anf-03 v.ix.xxii Pg 18
Ver. 42. (still they are not hereby separated, although He declares that He proceeded forth from the Father. Some persons indeed seize the opportunity afforded them in these words to propound their heresy of His separation; but His coming out from God is like the ray’s procession from the sun, and the river’s from the fountain, and the tree’s from the seed); “I have not a devil, but I honour my Father;”8056 8056
Anf-01 viii.iv.xlvii Pg 8
[Comp. St. John xii. 47, 48.] Grabius thinks this taken from the [apocryphal] Gospel according to the Hebrews. It is not in the New or Old Testament. [Query. Is it not, rather, one of the traditional sayings preserved among early Christians?]
Anf-01 viii.iv.xlvii Pg 8
[Comp. St. John xii. 47, 48.] Grabius thinks this taken from the [apocryphal] Gospel according to the Hebrews. It is not in the New or Old Testament. [Query. Is it not, rather, one of the traditional sayings preserved among early Christians?]
Anf-03 v.iv.vi.viii Pg 40
“Here, as in John x. 34; xii. 34; xv. 25, ‘the law’ is used for the Old Testament generally, instead of being, as usual, confined to the Pentateuch. The passage is from Isa. xxviii. 11.” (Dean Stanley, On the Corinthians, in loc.). how that the Creator would speak with other tongues and other lips, whilst confirming indeed the gift of tongues by such a mention, he yet cannot be thought to have affirmed that the gift was that of another god by his reference to the Creator’s prediction.5567 5567
Edersheim Bible History Lifetimes x.xi Pg 1.1, Lifetimes x.xi Pg 111.1, Lifetimes x.xi Pg 5.3, Lifetimes x.xi Pg 80.1, Temple xiv Pg 21.5
Treasury of Scriptural Knowledge, Chapter 16VERSE (9) - Joh 3:18-21; 5:40-44; 8:23,24,42-47; 12:47,48; 15:22-25 Mr 16:16
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