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PARALLEL BIBLE - 2 Samuel 16:9


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King James Bible - 2 Samuel 16:9

Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

World English Bible

Then Abishai the son of Zeruiah said to the king, "Why should this dead dog curse my lord the king? Please let me go over and take off his head."

Douay-Rheims - 2 Samuel 16:9

And Abisai the son of Sarvia said to the king: Why should this dead dog curse my lord the king? I will go, and cut off his head.

Webster's Bible Translation

Then said Abishai the son of Zeruiah to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

Original Hebrew

ויאמר
559 אבישׁי 52  בן 1121  צרויה 6870  אל 413  המלך 4428  למה 4100  יקלל 7043  הכלב 3611  המת 4191  הזה 2088  את 853  אדני 113  המלך 4428  אעברה 5674  נא 4994  ואסירה 5493 את 853 ראשׁו׃ 7218

Treasury of Scriptural Knowledge

VERSE (9) -
2Sa 3:30 1Sa 26:6-8

SEV Biblia, Chapter 16:9

Entonces Abisai hijo de Sarvia, dijo al rey: ¿Por qué maldice este perro muerto a mi señor el rey? Yo te ruego que me dejes pasar, y le quitaré la cabeza.

John Gill's Bible Commentary

Ver. 9. Then said Abishai the son of Zeruiah unto the king , etc.] A sister’s son of his, and a general in the
army, who could not bear to hear the king abused in this manner: why should this dead dog curse my lord the king ? be suffered to do it with impunity; a “dog” he calls him, because of his vileness and baseness, and because of his impudence, and on account of his reproachful and abusive language, aptly signified by the snarling and barking of a dog; and a “dead” dog, as being useless, detestable, and abominable: let me go over, I pray thee, and take off his head ; go over the plain where David and his men were, to the hill on which Shimei was, and strike off his head with his sword; which he could easily do, and soon put an end to his cursing.

Matthew Henry Commentary

Verses 5-14 -
David bore Shimei's curses much better than Ziba's flatteries; by thes he was brought to pass a wrong judgment on another, by those to pass right judgment on himself: the world's smiles are more dangerous tha its frowns. Once and again David spared Saul's life, while Saul sough his. But innocence is no defence against malice and falsehood; nor ar we to think it strange, if we are charged with that which we have bee most careful to keep ourselves from. It is well for us, that men ar not to be our judges, but He whose judgment is according to truth. Se how patient David was under this abuse. Let this remind us of Christ who prayed for those who reviled and crucified him. A humble spiri will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comfort himself that God would bring good out of his affliction. We may depen upon God to repay, not only our services, but our sufferings.


Original Hebrew

ויאמר 559 אבישׁי 52  בן 1121  צרויה 6870  אל 413  המלך 4428  למה 4100  יקלל 7043  הכלב 3611  המת 4191  הזה 2088  את 853  אדני 113  המלך 4428  אעברה 5674  נא 4994  ואסירה 5493 את 853 ראשׁו׃ 7218


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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