επεχειρησαν 2021 5656 V-AAI-3P δε 1161 CONJ τινες 5100 X-NPM απο 575 PREP των 3588 T-GPM περιερχομενων 4022 5740 V-PNP-GPM ιουδαιων 2453 A-GPM εξορκιστων 1845 N-GPM ονομαζειν 3687 5721 V-PAN επι 1909 PREP τους 3588 T-APM εχοντας 2192 5723 V-PAP-APM τα 3588 T-APN πνευματα 4151 N-APN τα 3588 T-APN πονηρα 4190 A-APN το 3588 T-ASN ονομα 3686 N-ASN του 3588 T-GSM κυριου 2962 N-GSM ιησου 2424 N-GSM λεγοντες 3004 5723 V-PAP-NPM ορκιζομεν 3726 5719 V-PAI-1P υμας 5209 P-2AP τον 3588 T-ASM ιησουν 2424 N-ASM ον 3739 R-ASM ο 3588 T-NSM παυλος 3972 N-NSM κηρυσσει 2784 5719 V-PAI-3S
Vincent's NT Word Studies
13. Vagabond (periercomenwn). Lit., going about. Rev., strolling.Exorcists (exorkistwn). Only here in New Testament. The kindred verb, adjure, occurs Matt. xxvi. 63, and means, originally, to administer an oath. These Jewish exorcists pretended to the power of casting out evil spirits by magical arts derived from Solomon.
Robertson's NT Word Studies
19:13 {Of the strolling Jews, exorcists} (twn periercomenwn ioudaiwn exorkistwn). These exorcists travelled around (peri) from place to place like modern Gypsy fortune-tellers. The Jews were especially addicted to such practices with spells of sorcery connected with the name of Solomon (Josephus, _Ant_. VIII. 2.5). See also Tobit 8:1-3. Jesus alludes to those in Palestine (#Mt 12:27; Lu 11:19). The exorcists were originally those who administered an oath (from exorkizw, to exact an oath), qen to use an oath as a spell or charm. Only instance here in the N.T. These men regarded Paul as one of their own number just as Simon magus treated Simon Peter. Only here these exorcists paid Paul the compliment of imitation instead of offering money as magus did. {To name over} (onomazein epi). They heard what Paul said and treated his words as a magic charm or spell to drive the evil spirits out. {I adjure you by Jesus whom Paul preacheth} (horkizw humas ton iesoun hon paulos kerussei). Note two accusatives with the verb of swearing (cf. #Mr 5:7) as a causative verb (Robertson, _Grammar_, p. 483). The papyri furnish numerous instances of horkizw in such constructions (Deissmann, _Bible Studies_, p. 281). Note also the article with Jesus, "the Jesus," as if to identify the magic word to the demons with the addition "whom Paul preaches." They thought that success turned on the correct use of the magical formula. The Ephesian mysteries included Christianity, so they supposed.