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PARALLEL BIBLE - Acts 21:27


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King James Bible - Acts 21:27

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

World English Bible

When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

Douay-Rheims - Acts 21:27

But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:

Webster's Bible Translation

And when the seven days were almost ended, the Jews who were from Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

Greek Textus Receptus


ως
5613 ADV δε 1161 CONJ εμελλον 3195 5707 V-IAI-3P αι 3588 T-NPF επτα 2033 A-NUI ημεραι 2250 N-NPF συντελεισθαι 4931 5745 V-PPN οι 3588 T-NPM απο 575 PREP της 3588 T-GSF ασιας 773 N-GSF ιουδαιοι 2453 A-NPM θεασαμενοι 2300 5666 V-ADP-NPM αυτον 846 P-ASM εν 1722 PREP τω 3588 T-DSN ιερω 2411 N-DSN συνεχεον 4797 5707 V-IAI-3P παντα 3956 A-ASM τον 3588 T-ASM οχλον 3793 N-ASM και 2532 CONJ επεβαλον 1911 5627 V-2AAI-3P τας 3588 T-APF χειρας 5495 N-APF επ 1909 PREP αυτον 846 P-ASM

Treasury of Scriptural Knowledge

VERSE (27) -
Ac 24:18

SEV Biblia, Chapter 21:27

¶ Y cuando estaban para acabarse los siete días, unos judíos de Asia, como le vieron en el Templo, alborotaron todo el pueblo y le echaron mano,

Clarke's Bible Commentary - Acts 21:27

Verse 27. The
Jews which were of Asia] These pursued him with the most deliberate and persevering malice in every place; and it appears that it was through them that the false reports were sent to and circulated through Jerusalem.

John Gill's Bible Commentary

Ver. 27. And when the seven days were almost ended , etc.] The Syriac version renders it, when the seventh day was come; from the time that
Paul came to Jerusalem: some understand this of the seven weeks from the passover to Pentecost, and that it was when they were almost ended, and the day of Pentecost was at hand, for which Paul came up to Jerusalem; but rather, the seven days of purification of the Nazarites are meant: the Jews which were of Asia ; and it may be chiefly of Ephesus, the metropolis of Asia; who knew Paul there, and were his implacable enemies; for this is to be understood of the unbelieving Jews, who were come up to the feast of Pentecost: when they saw him in the temple ; where he was come to bring his offering, on account of his vow: stirred up all the people ; against the apostle; incensed them with stories about him, how that he was an opposer of Moses and his laws, and was now defiling the temple, by bringing in Heathens into it: and laid hands on him ; in a violent manner, and dragged him out of the temple.

Matthew Henry Commentary

Verses 27-40 - In the
temple, where Paul should have been protected as in a place of safety, he was violently set upon. They falsely charged him with il doctrine and ill practice against the Mosaic ceremonies. It is no ne thing for those who mean honestly and act regularly, to have thing laid to their charge which they know not and never thought of. It is common for the wise and good to have that charged against them by malicious people, with which they thought to have obliged them. God often makes those a protection to his people, who have no affection to them, but only have compassion for sufferers, and regard to the publi peace. And here see what false, mistaken notions of good people an good ministers, many run away with. But God seasonably interposes for the safety of his servants, from wicked and unreasonable men; and give them opportunities to speak for themselves, to plead for the Redeemer and to spread abroad his glorious gospel __________________________________________________________________


Greek Textus Receptus


ως
5613 ADV δε 1161 CONJ εμελλον 3195 5707 V-IAI-3P αι 3588 T-NPF επτα 2033 A-NUI ημεραι 2250 N-NPF συντελεισθαι 4931 5745 V-PPN οι 3588 T-NPM απο 575 PREP της 3588 T-GSF ασιας 773 N-GSF ιουδαιοι 2453 A-NPM θεασαμενοι 2300 5666 V-ADP-NPM αυτον 846 P-ASM εν 1722 PREP τω 3588 T-DSN ιερω 2411 N-DSN συνεχεον 4797 5707 V-IAI-3P παντα 3956 A-ASM τον 3588 T-ASM οχλον 3793 N-ASM και 2532 CONJ επεβαλον 1911 5627 V-2AAI-3P τας 3588 T-APF χειρας 5495 N-APF επ 1909 PREP αυτον 846 P-ASM

Vincent's NT Word Studies

27.
Asia. See on ch. ii. 9.

Stirred up (suneceon). Only here in New Testament. Lit., poured together, threw into confusion. See on confounded, ch. ii. 6; and confusion, ch. xix. 29.


Robertson's NT Word Studies

21:27 {The seven days} (hai hepta hemerai). For which Paul had taken the vow, though there may be an allusion to the pentecostal week for which Paul had desired to be present (#20:16). There is no necessary connection with the vow in #18:15. In #24:17 Paul makes a general reference to his purpose in coming to Jerusalem to bring alms and offerings (prosforas, sacrifices). Paul spent seven days in Troas (#20:6), Tyre (#21:4), and had planned for seven here if not more. It was on the last of the seven days when Paul was completing his offerings about the vows on all five that the incident occurred that was to make him a prisoner for five years. {When they saw him in the temple} (qeasamenoi auton en twi hierwi). First aorist middle participle of qeaomai (from qea, a view, cf. theatre) to behold. In the very act of honoring the temple these Jews from Asia raise a hue and cry that he is dishonoring it. Paul was not known by face now to many of the Jerusalem Jews, though once the leader of the persecution after the death of Stephen and the outstanding young Jew of the day. But the Jews in Ephesus knew him only too well, some of whom are here at the pentecostal feast. They had plotted against him in Ephesus to no purpose (#Ac 19:23-41; 20:19), but now a new opportunity had come. It is possible that the cry was led by Alexander put forward by the Jews in Ephesus (#19:33) who may be the same as Alexander the coppersmith who did Paul so much harm (#2Ti 4:14). Paul was not in the inner sanctuary (ho naos), but only in the outer courts (to hieron). {Stirred up all the multitude} (suneceon panta ton oclon). Imperfect (kept on) active of suncew or suncunw (-unnw), to pour together, to confuse as in #Ac 2:6; 9:22; 19:31,32; 21:31 and here to stir up by the same sort of confusion created by Demetrius in Ephesus where the same word is used twice (#19:31,32). The Jews from Ephesus had learned it from Demetrius the silversmith. {Laid hands on him} (epebalan ep' auton tas ceiras). Second aorist (ingressive, with endings of the first aorist, -an) active indicative of epiballw, old verb to lay upon, to attack (note repetition of epi). They attacked and seized Paul before the charge was made.


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