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PARALLEL BIBLE - Acts 26:19


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King James Bible - Acts 26:19

Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

World English Bible

"Therefore, King Agrippa, I was not disobedient to the heavenly vision,

Douay-Rheims - Acts 26:19

Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:

Webster's Bible Translation

Upon which O king Agrippa, I was not disobedient to the heavenly vision.

Greek Textus Receptus


οθεν
3606 ADV βασιλευ 935 N-VSM αγριππα 67 N-VSM ουκ 3756 PRT-N εγενομην 1096 5633 V-2ADI-1S απειθης 545 A-NSM τη 3588 T-DSF ουρανιω 3770 A-DSF οπτασια 3701 N-DSF

Treasury of Scriptural Knowledge

VERSE (19) -
:2,26,27

SEV Biblia, Chapter 26:19

Por lo cual, oh rey Agripa, no fui rebelde a la visin celestial:

Clarke's Bible Commentary - Acts 26:19

Verse 19. I was not
disobedient unto the heavenly vision] This, O Agrippa, was the cause of my conversion from my prejudices and mal-practices against the doctrine of Christ. The vision was from heaven; I received it as such, and began to preach the faith which I had before persecuted.

John Gill's Bible Commentary

Ver. 19. Whereupon, O King
Agrippa , etc.] Having been favoured with this illustrious appearance of the Lord and with this declaration and commission from him: I was not disobedient unto the heavenly vision ; to Christ himself, who appeared from heaven in so much light and glory, and spoke unto him, and appointed him what he should be, and do, and declared what use he should be of: he did not disbelieve what Christ said, nor was he disobedient to the orders he gave, but immediately set about the work he called him to, without consulting flesh and blood; (see Galatians 1:16).

Matthew Henry Commentary

Verses 12-23 -
Paul was made a Christian by Divine power; by a revelation of Chris both to him and in him; when in the full career of his sin. He was mad a minister by Divine authority: the same Jesus who appeared to him in that glorious light, ordered him to preach the gospel to the Gentiles A world that sits in darkness must be enlightened; those must be brought to know the things that belong to their everlasting peace, wh are yet ignorant of them. A world that lies in wickedness must be sanctified and reformed; it is not enough for them to have their eye opened, they must have their hearts renewed; not enough to be turne from darkness to light, but they must be turned from the power of Sata unto God. All who are turned from sin to God, are not only pardoned but have a grant of a rich inheritance. The forgiveness of sins make way for this. None can be happy who are not holy; and to be saints in heaven we must be first saints on earth. We are made holy, and saved by faith in Christ; by which we rely upon Christ as the Lord ou Righteousness, and give up ourselves to him as the Lord our Ruler; by this we receive the remission of sins, the gift of the Holy Ghost, an eternal life. The cross of Christ was a stumbling-block to the Jews and they were in a rage at Paul's preaching the fulfilling of the Ol Testament predictions. Christ should be the first that should rise from the dead; the Head or principal One. Also, it was foretold by the prophets, that the Gentiles should be brought to the knowledge of God by the Messiah; and what in this could the Jews justly be displease at? Thus the true convert can give a reason of his hope, and a goo account of the change manifest in him. Yet for going about and callin on men thus to repent and to be converted, vast numbers have bee blamed and persecuted.


Greek Textus Receptus


οθεν
3606 ADV βασιλευ 935 N-VSM αγριππα 67 N-VSM ουκ 3756 PRT-N εγενομην 1096 5633 V-2ADI-1S απειθης 545 A-NSM τη 3588 T-DSF ουρανιω 3770 A-DSF οπτασια 3701 N-DSF

Robertson's NT Word Studies

26:19 {Wherefore} (hoqen). this relatival adverb (cf. #14:26; 28:13) gathers up all that
Paul has said. {I was not disobedient} (ouk egenomen apeiqes). Litotes again, "I did not become (second aorist middle indicative of ginomai) disobedient" (apeiqes, old word already in #Lu 1:17). {Unto the heavenly vision} (tei ouraniwi optasiai). A later form of oyis, from optazw, in LXX, and in N.T. (#Lu 1:22; 24:23; Ac 26:19; 2Co 12:1). Only time that Paul uses it about seeing Christ on the Damascus road, but no reflection on the reality of the event.


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