Clarke's Bible Commentary - Acts 9:32
Verse 32. As Peter passed throughout all quarters] dia pantwn, Bp. Pearce thinks, should be translated, not through all quarters, but through all the saints. The Churches having rest, the apostles made use of this interval of quiet to visit the different congregations, in order to build them up on their most holy faith. Of Saul we hear no more till chap. xi. 30, which is supposed to be about five years after this time; eight in all from his conversion. Peter, it seems, had continued in Jerusalem all the time that the Churches were in a state of persecution throughout the whole land. Great as he was, he never evidenced that steady determinate courage by which St. Paul was so eminently distinguished; nor did he ever suffer half so much for God and his truth.
To the saints] The Jews, who had been converted to Christianity.
Which dwelt at Lydda.] A town in the tribe of Ephraim, almost on the border of Judea, and nigh unto Joppa: it was about ten leagues from Jerusalem, and was afterwards known by the name of Diospolis, or the city of Jupiter.
John Gill's Bible Commentary
Ver. 32. And it came to pass, as Peter passed through all quarters , etc.] The Arabic version reads, all the foresaid places, as Judea, Galilee, and Samaria; through which he took a tour, in order to visit the new churches here planted, fix pastors over them, and confirm the Gospel by miracles, which they had received: he came down also to the saints which dwelt at Lydda : a city which lay on the west of Jerusalem, and is said to be a days Journey from it; and a days journey were ten parsas, or forty miles f477 : it was but thirty two miles from Jerusalem, and was a place famous for Jewish doctors; for which reason it is frequently mentioned in the Talmudic writings, under the name of Lod or Lud. Mention is made of R. Simlai, who was of Lydda f478 , and of the chambers of Beth Nithzah, and of Arum in Lydda where the doctors disputed; there was a school here, of which R. Akiba was president here also the sanhedrim sometimes sat, since we are told that Ben Sutda was tried and stoned at Lud or Lydda f481 ; and here likewise they intercalated the year f482 , it being in Judea: this place was situated in a plain; so says Jerom f483 , they that dwell in Sephela, that is, in the plain, Lydda and Emmaus, which design Diospolls and Nicopolis, shall possess the Philistines.
And with this agrees the account the Talmudists give of it, the country of Judea was divided into three parts, the hill country, the plain, and the valley; from Bethhoron to Emmaus was the hill country; from Emmaus to Lydda was the plain or champaign country; and from Lydda to the sea, the valley.
Hence also we read of dwl tlp , the plain of Lydda: and now Peter coming from Jerusalem, and the hill country of Judea, into this plain and champaign country, is properly said to come down to the saints there.
So Quadratus in Josephus is said to come up from Lydda to Jerusalem.
This place was near the Mediterranean sea; and was in Jeroms time called Diospolis f487 , and in the time of R. Benjamin Seguras; it is the same with Lod in ( Ezra 2:33, Nehemiah 7:37) The builder of it was Shamed the son of Elpaal, ( 1 Chronicles 8:12). It was in the times of Josephus a village, yet not inferior to a city for greatness. It is now called S. Georgia. And here it seems some saints or Christians dwelt, whom Peter, among the rest, visited; and which is mentioned for the sake of the miracle he there wrought, next related. And these saints at Lydda very likely were converted under Philips ministry, as he passed from Azotus to Caesarea, ( Acts 8:40) and, it may be, were in a church state, or, however, were afterwards. Zenas the lawyer, the Apostle Paul speaks of in ( Titus 3:13) is said to be bishop of Diospolis, or Lydda; in the beginning of the fourth century Aetius was bishop of this place, who assisted in the council of Nice; and in the same century, anno 331, Dionysius, another bishop of this place, was present at a council at Constantinople; and in the fifth century Photinus wrote himself bishop of Lydda, in the Chalcedon council, anno 451 f490 .
Matthew Henry Commentary
Verses 32-35 - Christians are saints, or holy people; not only the eminent ones, a Saint Peter and Saint Paul, but every sincere professor of the faith of Christ. Christ chose patients whose diseases were incurable in the course of nature, to show how desperate was the case of fallen mankind When we were wholly without strength, as this poor man, he sent his word to heal us. Peter does not pretend to heal by any power of his own, but directs Eneas to look up to Christ for help. Let none say that because it is Christ, who, by the power of his grace, works all our works in us, therefore we have no work, no duty to do; for thoug Jesus Christ makes thee whole, yet thou must arise, and use the powe he gives thee.
Greek Textus Receptus
εγενετο 1096 5633 V-2ADI-3S δε 1161 CONJ πετρον 4074 N-ASM διερχομενον 1330 5740 V-PNP-ASM δια 1223 PREP παντων 3956 A-GPN κατελθειν 2718 5629 V-2AAN και 2532 CONJ προς 4314 PREP τους 3588 T-APM αγιους 40 A-APM τους 3588 T-APM κατοικουντας 2730 5723 V-PAP-APM λυδδαν 3069 N-ASF
Vincent's NT Word Studies
32. Lydda. The Lod of the Old Testament (Ezra ii. 33); about a day's journey from Jerusalem.
Robertson's NT Word Studies
9:32 {Lydda} (ludda). In O.T. Lod (#1Ch 8:12) and near Joppa. Later Diospolis.
