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PARALLEL BIBLE - Deuteronomy 22:6


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King James Bible - Deuteronomy 22:6

If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:

World English Bible

If a bird's nest chance to be before you in the way, in any tree or on the ground, with young ones or eggs, and the hen sitting on the young, or on the eggs, you shall not take the hen with the young:

Douay-Rheims - Deuteronomy 22:6

If thou find as thou walkest by the way, a bird's nest in a tree, or on the ground, and the dam sitting upon the young or upon the eggs: thou shalt not take her with her young:

Webster's Bible Translation

If a bird's nest shall chance to be before thee in the way on any tree, or on the ground, whether with young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:

Original Hebrew

כי
3588 יקרא 7122 קן 7064 צפור 6833 לפניך 6440 בדרך 1870 בכל 3605 עץ 6086 או 176 על 5921 הארץ 776 אפרחים 667 או 176 ביצים 1000 והאם 517 רבצת 7257 על 5921 האפרחים 667 או 176 על 5921 הביצים 1000 לא 3808 תקח 3947 האם 517 על 5921 הבנים׃ 1121

Treasury of Scriptural Knowledge

VERSE (6) -
Lu 12:6

SEV Biblia, Chapter 22:6

Cuando topares en el camino algún nido de ave en cualquier árbol, o sobre la tierra, con pollos o huevos, y estuviere la madre echada sobre los pollos o sobre los huevos, no tomes la madre con los hijos.

John Gill's Bible Commentary

Ver. 6. If a bird’s
nest chance to be before thee in any tree, or on the ground , etc.] Which are the usual places in which birds build their nests; and this, as Jarchi observes, excepts such nests that are prepared, that is, that are purposely made for fowls kept at home; and with which agrees the Jewish canon, which says f339 “the letting go (the dam out of) the nest is not used but of a fowl, and it is not used but of what is not prepared; what is that which is not prepared? such as geese and hens, whose nest is in an orchard; but if their nest is in the house, and so doves kept at home, a man is free from letting (the dam) go;” that is, he is not obliged to let it go; and this is to be understood of clean birds only; so the Targum of Jonathan, “the nests of clean birds;” agreeably to the same canons and the explanation of them f340 , “an unclean bird is free from letting go; so an unclean bird, that sits upon the eggs of a clean bird, also a clean bird that sits upon the eggs of an unclean bird, are free from letting go,” or persons are not obliged to let such go: whether they be young ones or eggs ; that are in the nest; and the Jewish canon is f341 , “if there is but one young one, or one egg, a man is obliged to let go the dam, as it is said a nest: a nest is a word of a large sense:” and the dam sitting upon the young or upon eggs, thou shalt not take the dam with the young ; according to the above canon, “if she is flying at the time her wings reach the nest, a man is bound to let her go; but if her wings touch not the nest, he is free from letting her go--if the young ones are capable of flying, or the eggs rotten, he is free from letting her go, as it is said, and the dam sitting, etc. as the young are alive, so the eggs must be firm and sound, rotten ones are excepted; and as eggs have need of their dam, so the young have need of their dam; those (therefore) that can fly are excepted:” the dam is not to be taken with her young upon any account; yea, it is said f342 , not even to cleanse a leper; and whoever does take her is to be beaten: this law was made partly to preserve the species of birds, and prevent the decrease of them; for a dam let go might breed again, and to this purpose are the verses ascribed to Phocylides f343 , which contain the substance of this law, and this reason of it: and partly, as Maimonides observes f344 , that the dam might not be afflicted at the sight of the spoil of her young; for this law does not prohibit the taking of her in any other place but in her nest, nor after her young are taken, but not together; and, as the same writer remarks, if the law would have such care taken of beasts and birds, that they might be freed from sorrow and distress, how much more of man?

Wherefore the intention of this law is to teach humanity, compassion, and pity in men to one another, and to forbid cruelty, covetousness, and such like vices; as also to instruct in the doctrine of Providence, which has a respect to birds; and our Lord may be thought to have this law in view, ( Luke 12:6).


Matthew Henry Commentary

Verses 5-12 - God's providence extends itself to the smallest affairs, and his precepts do so, that even in them we may be in the fear of the Lord, a we are under his eye and care. Yet the tendency of these laws, whic seem little, is such, that being found among the things of God's law they are to be accounted great things. If we would prove ourselves to be God's people, we must have respect to his will and to his glory, an not to the vain fashions of the world. Even in putting on our garments as in eating or in drinking, all must be done with a serious regard to preserve our own and others' purity in heart and actions. Our ey should be single, our heart simple, and our behaviour all of a piece.


Original Hebrew

כי 3588 יקרא 7122 קן 7064 צפור 6833 לפניך 6440 בדרך 1870 בכל 3605 עץ 6086 או 176 על 5921 הארץ 776 אפרחים 667 או 176 ביצים 1000 והאם 517 רבצת 7257 על 5921 האפרחים 667 או 176 על 5921 הביצים 1000 לא 3808 תקח 3947 האם 517 על 5921 הבנים׃ 1121


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