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PARALLEL BIBLE - Deuteronomy 33:10


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King James Bible - Deuteronomy 33:10

They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.

World English Bible

They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.

Douay-Rheims - Deuteronomy 33:10

Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.

Webster's Bible Translation

They shall teach Jacob thy judgments, and Israel thy law; they shall put incense before thee, and whole burnt sacrifice upon thy altar.

Original Hebrew

יורו
3384 משׁפטיך 4941 ליעקב 3290 ותורתך 8451 לישׂראל 3478 ישׂימו 7760 קטורה 6988 באפך 639 וכליל 3632 על 5921 מזבחך׃ 4196

Treasury of Scriptural Knowledge

VERSE (10) -
De 17:9-11; 24:8 Le 10:11 2Ch 17:8-10; 30:22 Ne 8:1-9,13-15,18

SEV Biblia, Chapter 33:10

Ellos enseñarán tus juicios a Jacob, y tu ley a Israel; pondrán el incienso a tus narices, y el holocausto sobre tu altar.

Clarke's Bible Commentary - Deuteronomy 33:10

Verse 10. They shall
teach Jacob, &c.] This was the office of the Levites, to teach, by their significant service and typical ceremonies, the way of righteousness and truth to the children of Israel. And of their faithfulness in this respect God bears testimony by the prophet, "My covenant was with him of life and peace," Mal. ii. 5; and, "The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity;" Mal. ii. 6. These words are a sufficient comment on the words of the text.

John Gill's Bible Commentary

Ver. 10. They shall
teach Jacob thy statutes, and Israel thy law , etc.] The priests and Levites, being dispersed among each of the tribes, having cities in them allotted to them, taught the people the laws, statutes, and ordinances of the Lord, moral, civil, and ceremonial, (see Malachi 2:6,7); they shall put incense before thee ; upon the altar of incense, which none but a priest might do, as the case of Uzziah shows; and which, the Jews say f635 , he might do but once: the same priest might not offer incense twice; a new priest was always employed: in this they, were typical of Christ, the only Intercessor who is always at the golden altar, to offer up the prayers of all saints with his much incense, ( Revelation 8:3,4); and whole burnt offerings upon thine altar ; the altar of burnt offering, typical of Christ, who is both altar, sacrifice, and priest.

Matthew Henry Commentary

Verses 6-23 - The order in which the
tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole trib in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, an desire, in all our devotions, whether men accept us or not, 2Co 5:9 This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The tribe of Benjamin had their inheritanc close to mount Zion. To be situated near the ordinances, is a preciou gift from the Lord, a privilege not to be exchanged for any worldl advantage, or indulgence. We should thankfully receive the earthl blessings sent to us, through the successive seasons. But those goo gifts which come down from the Father of lights, through the rising of the Sun of righteousness, and the pouring out of his Spirit like the rain which makes fruitful, are infinitely more precious, as the token of his special love. The precious things here prayed for, are figure of spiritual blessing in heavenly things by Christ, the gifts, graces and comforts of the Spirit. When Moses prays for the good will of Hi that dwelt in the bush, he refers to the covenant, on which all ou hopes of God's favour must be founded. The providence of God appoint men's habitations, and wisely disposes men to different employments for the public good. Whatever our place and business are, it is our wisdo and duty to apply thereto; and it is happiness to be well please therewith. We should not only invite others to the service of God, but abound in it. The blessing of Naphtali. The favour of God is the onl favour satisfying to the soul. Those are happy indeed, who have the favour of God; and those shall have it, who reckon that in having i they have enough, and desire no more.


Original Hebrew

יורו 3384 משׁפטיך 4941 ליעקב 3290 ותורתך 8451 לישׂראל 3478 ישׂימו 7760 קטורה 6988 באפך 639 וכליל 3632 על 5921 מזבחך׃ 4196


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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