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PARALLEL BIBLE - Esther 9:29


CHAPTERS: Esther 1, 2, 3, 4, 5, 6, 7, 8, 9, 10     

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King James Bible - Esther 9:29

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

World English Bible

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.

Douay-Rheims - Esther 9:29

And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.

Webster's Bible Translation

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

Original Hebrew

ותכתב
3789 אסתר 635 המלכה 4436 בת 1323  אביחיל 32  ומרדכי 4782 היהודי 3064 את 854  כל 3605  תקף 8633 לקים 6965 את 853  אגרת 107  הפרים 6332  הזאת 2063  השׁנית׃ 8145

Treasury of Scriptural Knowledge

VERSE (29) -
Es 3:15

SEV Biblia, Chapter 9:29

Y la reina Ester hija de Abihail, y Mardoqueo judío, escribieron con toda autoridad, para confirmar esta segunda carta de Purim.

Clarke's Bible Commentary - Esther 9:29

Verse 29. Esther-wrote with all
authority] Esther and Mordecai had the king's license so to do: and their own authority was great and extensive.

John Gill's Bible Commentary

Ver. 29. Then Esther the
queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority , etc.] Strongly pressing the observance of this festival; before, Mordecai only recommended it, but now the queen gave a sanction to it, and laid her obligation on the Jews to observe it; perhaps some of the Jews were backward to it, or neglected to observe it, and therefore Esther and Mordecai joined in a letter to them, to press them to it; the Jewish chronologer says, this was written the year following; the former Targum is, they wrote this whole volume, and the strength of the miracle, or set the miraculous deliverance in the strongest light, with this view, to confirm this second letter of Purim ; that it might have its weight and influence upon them, to engage them to keep it, as the latter Targum adds; that when it was an intercalary year, they might not read the Megillah (or book of Esther) in the first Adar, but in the second Adar.

Matthew Henry Commentary

Verses 20-32 - The observance of the Jewish
feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testamen Scriptures are true, the Messiah expected by the Jews is come long ago and none but Jesus of Nazareth can be that Messiah. The festival wa appointed by authority, yet under the direction of the Spirit of God It was called the feast of Purim, from a Persian word, which signifie a lot. The name of this festival would remind them of the almight power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we shoul advert to former fears and distresses. When our mercies are personal we should not by forgetfulness lose the comfort of them, or withhol from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves is a new obligation laid on us to do good, to those especially who mos need our bounty. Above all, redemption by Christ binds us to be merciful, 2Co 8:9 __________________________________________________________________


Original Hebrew

ותכתב 3789 אסתר 635 המלכה 4436 בת 1323  אביחיל 32  ומרדכי 4782 היהודי 3064 את 854  כל 3605  תקף 8633 לקים 6965 את 853  אגרת 107  הפרים 6332  הזאת 2063  השׁנית׃ 8145


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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