SEV Biblia, Chapter 29:17
Y los ojos de Lea eran tiernos, pero Raquel era de lindo semblante y de hermoso parecer.
Clarke's Bible Commentary - Genesis 29:17
Verse 17. Leah was tender-eyed] twkr raccoth, soft, delicate, lovely. I believe the word means just the reverse of the signification generally given to it. The design of the inspired writer is to compare both the sisters together, that the balance may appear to be greatly in favour of Rachel. The chief recommendation of Leah was her soft and beautiful eyes; but Rachel was rat tpy yephath toar, beautiful in her shape, person, mien, and gait, and harm tpy yephath mareh, beautiful in her countenance. The words plainly signify a fine shape and fine features, all that can be considered as essential to personal beauty. Therefore Jacob loved her, and was willing to become a bond servant for seven years, that he might get her to wife; for in his destitute state he could produce no dowry, and it was the custom of those times for the father to receive a portion for his daughter, and not to give one with her. One of the Hindoo lawgivers says, ""A person may become a slave on account of love, or to obtain a wife."" The bad system of education by which women are spoiled and rendered in general good for nothing, makes it necessary for the husband to get a dowry with his wife to enable him to maintain her; whereas in former times they were well educated and extremely useful, hence he who got a wife almost invariably got a prize, or as Solomon says, got a good thing.
Matthew Henry Commentary
Verses 15-30 - During the month that Jacob spent as a guest, he was not idle. Whereve we are, it is good to employ ourselves in some useful business. Laba was desirous that Jacob should continue with him. Inferior relation must not be imposed upon; it is our duty to reward them. Jacob mad known to Laban the affection he had for his daughter Rachel. And havin no wordly goods with which to endow her, he promises seven years service Love makes long and hard services short and easy; hence we rea of the labour of love, Heb 6:10. If we know how to value the happines of heaven, the sufferings of this present time will be as nothing to us. An age of work will be but as a few days to those that love God and long for Christ's appearing. Jacob, who had imposed upon his father, is imposed upon by Laban, his father-in-law, by a lik deception. Herein, how unrighteous soever Laban was, the Lord wa righteous: see Jud 1:7. Even the righteous, if they take a false step are sometimes thus recompensed in the earth. And many who are not, lik Jacob, in their marriage, disappointed in person, soon find themselves as much to their grief, disappointed in the character. The choice of that relation ought to be made with good advice and thought on bot sides. There is reason to believe that Laban's excuse was not true. Hi way of settling the matter made bad worse. Jacob was drawn into the disquiet of multiplying wives. He could not refuse Rachel, for he ha espoused her; still less could he refuse Leah. As yet there was n express command against marrying more than one wife. It was in the patriarchs a sin of ignorance; but it will not justify the lik practice now, when God's will is plainly made known by the Divine law Le 18:18, and more fully since, by our Saviour, that one man and woma only must be joined together, 1Co 7:2.
Original Hebrew
ועיני 5869 לאה 3812 רכות 7390 ורחל 7354 היתה 1961 יפת 3303 תאר 8389 ויפת 3303 מראה׃ 4758
