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PARALLEL HISTORY BIBLE - Genesis 29:17
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LXX- Greek Septuagint - Genesis 29:17 οι 3588 δε 1161 οφθαλμοι 3788 λειας 3006 ασθενεις 772 ραχηλ 4478 δε 1161 καλη 2570 τω 3588 ειδει 1491 και 2532 ωραια 5611 τη 3588 οψει 3700 5695
Douay Rheims Bible But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.
King James Bible - Genesis 29:17 Leah was tender eyed; but Rachel was beautiful and well favoured.
World English Bible Leah's eyes were weak, but Rachel was beautiful in form and attractive.
Early Church Father Links Npnf-104 iv.ix.xxiv Pg 138, Npnf-206 v.CXXIII Pg 103
World Wide Bible Resources
Genesis 29:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxvii Pg 22
Num. xvi. 15. In this way, too, Samuel, who judged the people so many years, and bore rule over Israel without any pride, in the end cleared himself, saying, “I have walked before you from my childhood even unto this day: answer me in the sight of God, and before His anointed (Christi ejus); whose ox or whose ass of yours have I taken, or over whom have I tyrannized, or whom have I oppressed? or if I have received from the hand of any a bribe or [so much as] a shoe, speak out against me, and I will restore it to you.”4167 4167
Anf-03 iv.iv.iii Pg 8
See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.
Anf-03 iv.ix.i Pg 18
Ex. xxxii. 4: comp. Acts vii. 38–41; 1 Cor. x. 7; Ps. cvi. 19–22. For thus, in the later times in which kings were governing them, did they again, in conjunction with Jeroboam, worship golden kine, and groves, and enslave themselves to Baal.1137 1137
Anf-03 v.x.iii Pg 3
Ex. xxxii. Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise. Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247 8247 *marg:
Anf-01 ix.ii.xix Pg 22
Gen. xxxv. 22, Gen. xlix. 28. from whom also sprung twelve tribes,— the breastplate of the high priest, which bore twelve precious stones and twelve little bells,2897 2897
Anf-01 ix.ii.xix Pg 22
Gen. xxxv. 22, Gen. xlix. 28. from whom also sprung twelve tribes,— the breastplate of the high priest, which bore twelve precious stones and twelve little bells,2897 2897 *marg:
Anf-02 vi.iv.i.xxi Pg 105.1
Anf-03 iv.ix.ii Pg 26
i.e., nephew. See Gen. xi. 31; xii. 5. of Abraham, proves that it was for the merits of righteousness, without observance of the law, that he was freed from the conflagration of the Sodomites.1161 1161
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163 *marg:
Anf-01 ix.ii.xix Pg 22
Gen. xxxv. 22, Gen. xlix. 28. from whom also sprung twelve tribes,— the breastplate of the high priest, which bore twelve precious stones and twelve little bells,2897 2897
Anf-01 ix.ii.xix Pg 22
Gen. xxxv. 22, Gen. xlix. 28. from whom also sprung twelve tribes,— the breastplate of the high priest, which bore twelve precious stones and twelve little bells,2897 2897 *marg:
Anf-02 vi.iv.i.xxi Pg 105.1
Anf-03 iv.ix.ii Pg 26
i.e., nephew. See Gen. xi. 31; xii. 5. of Abraham, proves that it was for the merits of righteousness, without observance of the law, that he was freed from the conflagration of the Sodomites.1161 1161
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-01 viii.iv.lxxviii Pg 4
Jer. xxxi. 15. Therefore, on account of the voice which would be heard from Ramah, i.e., from Arabia (for there is in Arabia at this very time a place called Rama), wailing would come on the place where Rachel the wife of Jacob called Israel, the holy patriarch, has been buried, i.e., on Bethlehem; while the women weep for their own slaughtered children, and have no consolation by reason of what has happened to them. For that expression of Isaiah ‘He shall take the power of Damascus and spoils of Samaria,’ foretold that the power of the evil demon that dwelt in Damascus should be overcome by Christ as soon as He was born; and this is proved to have happened. For the Magi, who were held in bondage2246 2246 Literally, “spoiled.” for the commission of all evil deeds through the power of that demon, by coming to worship Christ, shows that they have revolted from that dominion which held them captive; and this [dominion] the Scripture has showed us to reside in Damascus. Moreover, that sinful and unjust power is termed well in parable, Samaria.2247 2247 Justin thinks the “spoils of Samaria” denote spoils of Satan; Tertull. thinks that they are spoils of Christ. And none of you can deny that Damascus was, and is, in the region of Arabia, although now it belongs to what is called Syrophœnicia. Hence it would be becoming for you, sirs, to learn what you have not perceived, from those who have received grace from God, namely, from us Christians; and not to strive in every way to maintain your own doctrines, dishonouring those of God. Therefore also this grace has been transferred to us, as Isaiah says, speaking to the following effect: ‘This people draws near to Me, they honour Me with their lips, but their heart is far from Me; but in vain they worship Me, teaching the commands and doctrines of men. Therefore, behold, I will proceed2248 2248 Literally, “add.” to remove this people, and I shall remove them; and I shall take away the wisdom of their wise men, and bring to nothing the understanding of the prudent men.’ ”2249 2249
Anf-03 v.vii.ii Pg 14
Matt. ii. 16–; 18, and Jer. xxxi. 15. Spare also the babe from circumcision, that he may escape the pain thereof; nor let him be brought into the temple, lest he burden his parents with the expense of the offering;6959 6959 ;
Treasury of Scriptural Knowledge, Chapter 29VERSE (17) - :6-12,18; 30:1,2,22; 35:19,20,24; 46:19-22; 48:7 1Sa 10:2 Jer 31:15;
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