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PARALLEL BIBLE - Isaiah 52:8


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King James Bible - Isaiah 52:8

Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

World English Bible

The voice of your watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, when Yahweh returns to Zion.

Douay-Rheims - Isaiah 52:8

The voice of thy watchmen: they have lifted up their voice, they shah praise together: for they shall see eye to eye when the Lord shall convert Sion

Webster's Bible Translation

Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

Original Hebrew

קול
6963 צפיך 6822 נשׂאו 5375 קול 6963 יחדו 3162 ירננו 7442 כי 3588 עין 5869 בעין 5869 יראו 7200 בשׁוב 7725 יהוה 3068 ציון׃ 6726

Treasury of Scriptural Knowledge

VERSE (8) -
Isa 56:10; 62:6 So 3:3; 5:7 Jer 6:17; 31:6,7 Eze 3:17; 33:7 Heb 13:17

SEV Biblia, Chapter 52:8

¡Voz de tus atalayas! Alzarán la voz, juntamente jubilarán; porque ojo a ojo verán, como torna el SEŃOR a traer a Sion.

Clarke's Bible Commentary - Isaiah 52:8

Verse 8. Thy watchmen lift up the voice "All thy watchmen lift up their voice"] There is a difficulty in the construction of this place which, I think, none of the ancient versions or modern interpreters have cleared up satisfactorily. Rendered word for word it stands thus: "The voice of thy watchmen: they lift up their voice. " The sense of the first member, considered as elliptical, is variously supplied by various expositors; by none, as it seems to me, in any way that is easy and
natural. I am persuaded there is a mistake in the present text, and that the true reading is űypx lk col tsophayich, all thy watchmen, instead of űypx lwq kol tsophayich, the voice of thy watchmen. The mistake was easy from the similitude in sound of the two letters k caph and q koph. And in one MS. the q koph is upon a rasure. This correction perfectly rectifies the sense and the construction. - L.

They shall see eye to eye] May not this be applied to the prophets and apostles; the one predicting, and the other discovering in the prediction the truth of the prophecy. The meaning of both Testaments is best understood by bringing them face to face.

When the Lord shall bring again Zion "When JEHOVAH returneth to Zion"] So the Chaldee: wyxl hytnkŤ byty dk cad yethib shechinteih letsiyon, "when he shall place the shechinah in Zion. " God is considered as having deserted his people during the captivity; and at the restoration, as returning himself with them to Zion, his former habitation. See Psa. lx. 1; chap. xl. 9, and note.


Matthew Henry Commentary
The welcome news of
Christ's kingdom. (Is. 52:1-12) The humiliation of the Messiah. (Is. 52:13-15)

Is. 52:1-12 The gospel proclaims liberty to those bound with fears. Le those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, an loose themselves from those bands. The price paid by the Redeemer for our salvation, was not silver or gold, or corruptible things, but his own precious blood. Considering the freeness of this salvation, and ho hurtful to temporal comfort sins are, we shall more value the redemption which is in Christ. Do we seek victory over every sin recollecting that the glory of God requires holiness in every followe of Christ? The good news is, that the Lord Jesus reigns. Christ himsel brought these tidings first. His ministers proclaim these good tidings keeping themselves clean from the pollutions of the world, they ar beautiful to those to whom they are sent. Zion's watchmen coul scarcely discern any thing of God's favour through the dark cloud of their afflictions; but now the cloud is scattered, they shall plainl see the performance. Zion's waste places shall then rejoice; all the world will have the benefit. This is applied to our salvation by Christ. Babylon is no place for Israelites. And it is a call to all in the bondage of sin and Satan, to use the liberty Christ has proclaimed They were to go with diligent haste, not to lose time nor linger; but they were not to go with distrustful haste. Those in the way of duty are under God's special protection; and he that believes this, will no hasten for fear.

Is. 52:13-15 Here begins that wonderful, minute, and faithfu description of the office, character, and glory of the Messiah, whic has struck conviction to many of the most hardened unbelievers. Chris is Wisdom itself; in the work of our redemption there appeared the wisdom of God in a mystery. Those that saw him, said, Surely never ma looked so miserable: never was sorrow like unto his sorrow. But God highly exalted him. That shall be discovered by the gospel of Christ which could never be told in any other way. And Christ having once she his blood for sinners, its power still continues. May all opposers se the wisdom of ceasing from their opposition, and be made partakers of the blood of sprinkling, and the baptism of the Holy Ghost; obeyin him, and praising his salvation __________________________________________________________________


Original Hebrew

קול 6963 צפיך 6822 נשׂאו 5375 קול 6963 יחדו 3162 ירננו 7442 כי 3588 עין 5869 בעין 5869 יראו 7200 בשׁוב 7725 יהוה 3068 ציון׃ 6726


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

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