SEV Biblia, Chapter 19:33
Y fue su término desde Helef, y Alón-saananim, y Adami-neceb, y Jabneel, hasta Lacum; y sale al Jordán;
John Gill's Bible Commentary
Ver. 33. And their coast was from Heleph , etc.] That is, their northern coast, reaching from west to east, as appears by the ending of it at Jordan; the Alexandrian copy of the Greek version calls it Mlepeh, the Targum, Meheleph, and Jerom, Mealeb, which he calls the border of Naphtali; which, though to the north, cannot be expressly said what and where it was: from Allon to Zaanannim ; or rather from the oak, or from the plain in Zaanannim f475 ; for it seems to be the same with the plain of Zanaaim, ( Judges 4:11). and Adami, Nekeb ; some make these to be but one city, and the latter only an epithet of the former; but the Talmudists make them two, as we do, and call the first Damin, and the latter Ziadetha; but what and where either of them were exactly is not known; for Adami cannot be the same with Adam, ( Joshua 3:16); as some think; for that was in Peraea, on the other side Jordan; (see Gill on “ Joshua 3:16”): and Jabneel ; Jabneel is different from that which was on the borders of Judah, ( Joshua 15:11); and is called by the Jews since Cepherjamah; unto Lakum ; of which we nowhere else read: and the outgoings thereof were at Jordan ; here the coast ended this way.
Matthew Henry Commentary
Verses 17-51 - Joshua waited till all the tribes were settled, before he asked an provision for himself. He was content to be unfixed, till he saw the all placed, and herein is an example to all in public places, to prefe the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it wil be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing mor effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus cam and dwelt on earth, not in pomp but poverty, providing rest for man yet himself not having where to lay his head; for Christ pleased no himself. Nor would he enter upon his inheritance, till by his obedienc to death he secured the eternal inheritance for all his people; no will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest __________________________________________________________________
Original Hebrew
ויהי 1961 גבולם 1366 מחלף 2501 מאלון 438 בצעננים 6815 ואדמי 129 הנקב 5346 ויבנאל 2995 עד 5704 לקום 3946 ויהי 1961 תצאתיו 8444 הירדן׃ 3383
