SEV Biblia, Chapter 7:21
Que vi entre los despojos un manto babilónico muy bueno, y doscientos siclos de plata, y un lingote de oro de peso de cincuenta siclos; lo cual codicié, y tomé; y he aquí que está escondido debajo de tierra en el medio de mi tienda, y el dinero debajo de ello.
Clarke's Bible Commentary - Joshua 7:21
Verse 21. A goodly Babylonish garment] r[n trda addereth shinar, a splendid or costly robe of Shinar; but as Babylon or BHebel was built in the plain of Shinar, the word has in general been translated Babylon in this place. It is very probable that this was the robe of the king of Jericho, for the same word is used, Jon iii. 6, to express the royal robe, of the king of Nineveh which he laid aside in order to humble himself before God. Bochart and Calmet have shown at large that Babylonish robes were very splendid, and in high reputation. "They are," says Calmet, "generally allowed to have been of various colours, though some suppose they were woven thus; others, that they were embroidered with the needle; and others, that they were painted. SILIUS ITALICUS appears to think they were woven thus: - Vestis spirantes referens subtemine vultus, Quos radio caelat BABYLON. Punic. lib. xiv., ver. 667.
MARTIAL seems to say they were embroidered with the needle: - Non ego praetulerim BABYLONIA PICTA superbe Textra, Semiramia quae variantur ACU. Lib. viii., E. 28, ver. 17.
PLINY (lib. viii., c. 48) and APULEIUS (Florid. lib. i.) speak of them as if painted: "coloures diversos picturae intexere Babylon maxime celebravit, et nomen imposuit." Thus far Calmet: but it may be observed that the clothes woven of divers colours at Babylon, which were so greatly celebrated, and hence called Babylonish garments, appear rather to have had the pictures woven or embroidered in them than painted on them, as Calmet supposes, though it is most likely the figures referred to were the work of the needle after the cloth came from the loom. AQUILA translates the original, r[n trda addereth shinar, by stolhn babulonikhn, a Babylonish robe; SYMMACHUS, enduma sunar, a robe of Synar; the SEPTUAGINT, yilhn poikilhn, a fine garment of different colours; and the VULGATE, pallium coccineum, a scarlet cloak. There is no doubt it was both beautiful and costly, and on these grounds it was coveted by Achan.
Two hundred shekels of silver] At three shillings per shekel, amount to about 30œ. sterling.
A wedge of gold] A tongue of gold, bhz wl leshon zahab what we commonly call an ingot of gold, a corruption of the word lingot, signifying a little tongue, of fifty shekels weight. These fifty shekels, in weight 29 oz.
15/31 gr., at 2œ. 5s. 2« 42/93d. per shekel, would be worth about 113œ. Os. 10 3/4d. This verse gives us a notable instance of the progress of sin. It 1. enters by the eye; 2. sinks into the heart; 3. actuates the hand; and, 4. leads to secrecy and dissimulation. I saw, &c, I coveted, &c. I took and hid them in the earth. Thus says St. James: "When lust (evil desire) is conceived it bringeth forth sin; and when sin is finished it bringeth forth death," chap. i. 15.
John Gill's Bible Commentary
Ver. 21. When I saw among the spoils a goodly Babylonish garment , etc.] One, as the Targum adds, for no more was taken; a garment made of Babylonish wool, as Jarchi; or a valuable garment made in Babylon, called “Shinar”, for that is the word in the text, so Kimchi and Abarbinel; and Babylonian garments were in great esteem in other nations: Pliny says f112 Babylon was famous for garments interwoven with pictures of divers colours, and which gave name to them; and Plutarch relates, that Cato in his great modesty, and being an enemy to luxury, having a Babylonish garment that came to him by inheritance, ordered it immediately to be sold: the Vulgate Latin version calls it a scarlet robe; and in some Jewish writings it is interpreted, a garment of Babylonian purple, as if it only respected the colour; and purple and scarlet are sometimes promiscuously used and put for the same, (see Matthew 27:28 Mark 15:17); and were the colour worn by kings: and Josephus here calls it a royal garment, wholly interwoven with gold f115 ; and some have thought it to be the garment of the king of Jericho, which is not unlikely; however, it is much more probable than that Jericho was subject to the king of Babylon, and that he had palaces in Jericho, and when he came thither was clothed with this robe, so Jarchi; as is elsewhere said by others, that he had a deputy who resided in Jericho, who sent dates to the king of Babylon, and the king sent him gifts, among which was a garment of Shinar or Babylon: and two hundred shekels of silver ; which, if coined money, was near twenty five English pounds: and a wedge of gold of fifty shekels weight : or a “tongue of gold” f117 ; a plate of gold in the shape of a tongue, as Kimchi and Abarbinel; a piece of unwrought gold which weighed fifty shekels, and worth of our money about seventy five pounds, according to Brererwood f118 : where he saw these, and from whence he took them, is not said; according to some Jewish writers, these belonged to one of their idols; it is said f119 , he saw the Teraphim and the silver they offered before it, and the garment which was spread before it, and the tongue or wedge of gold in its mouth; and he desired them in his heart, and went and took them, and hid them in the midst of his tent: and the Samaritan Chronicle makes him confess that he went into a temple in Jericho and found the above things there: and Masius conjectures that the wedge of gold was a little golden sword, with which the men of Jericho had armed their god, since an ancient poet f121 calls a little sword a little tongue: then I coveted them, and took them ; he is very particular in the account, and gradually proceeds in relating the temptation he was under, and the prevalence of it; it began with his eyes, which were caught with the goodliness of the garments, and the riches he saw; these affected his heart and stirred up covetous desires, which influenced and directed his hands to take them: and, behold, they are [hid] in the earth in the midst of my tent ; Josephus says, he dug a deep hole or ditch in his tent, and put them there, that is, the Babylonish garment and the wedge of gold; which, as Ben Gersom gathers from ( Joshua 7:25), was wrapped up and hid within the garment; which is not improbable, since otherwise no account is given of that: and the silver under it ; the two hundred shekels of silver lay under the garment in which was the wedge of gold, and so it lay under them both.
Matthew Henry Commentary
Verses 16-26 - See the folly of those that promise themselves secrecy in sin. The righteous God has many ways of bringing to light the hidden works of darkness. See also, how much it is our concern, when God is contendin with us, to find out the cause that troubles us. We must pray with holy Job, Lord, show me wherefore thou contendest with me. Achan's sin bega in the eye. He saw these fine things, as Eve saw the forbidden fruit See what comes of suffering the heart to walk after the eyes, and what need we have to make this covenant with our eyes, that if they wande they shall be sure to weep for it. It proceeded out of the heart. The that would be kept from sinful actions, must mortify and check i themselves sinful desires, particularly the desire of worldly wealth Had Achan looked upon these things with an eye of faith, he would have seen they were accursed things, and would have dreaded them; but looking on them with an eye of sense only, he saw them as goodl things, and coveted them. When he had committed the sin, he tried to hide it. As soon as he had got this plunder, it became his burden, an he dared not to use his ill-gotten treasure. So differently do object of temptation appear at a distance, to what they do when they have bee gotten. See the deceitfulness of sin; that which is pleasing in the commission, is bitter in the reflection. See how they will be deceive that rob God. Sin is a very troublesome thing, not only to a sinne himself, but to all about him. The righteous God will certainl recompense tribulation to them that trouble his people. Achan perishe not alone in his sin. They lose their own, who grasp at more than their own. His sons and daughters were put to death with him. It is probabl that they helped to hide the things; they must have known of them. What fatal consequences follow, even in this world, to the sinner himself and to all belonging him! One sinner destroys much good. What, then will be the wrath to come? Let us flee from it to Christ Jesus as the sinner's Friend. There are circumstances in the confession of Achan marking the progress of sin, from its first entrance into the heart to its being done, which may serve as the history of almost every offenc against the law of God, and the sacrifice of Jesus Christ __________________________________________________________________
Original Hebrew
ואראה 7200 בשׁלל 7998 אדרת 155 שׁנער 8152 אחת 259 טובה 2896 ומאתים 3967 שׁקלים 8255 כסף 3701 ולשׁון 3956 זהב 2091 אחד 259 חמשׁים 2572 שׁקלים 8255 משׁקלו 4948 ואחמדם 2530 ואקחם 3947 והנם 2009 טמונים 2934 בארץ 776 בתוך 8432 האהלי 168 והכסף 3701 תחתיה׃ 8478
