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PARALLEL BIBLE - Joshua 7:17


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King James Bible - Joshua 7:17

And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:

World English Bible

He brought near the family of Judah; and he selected the family of the Zerahites. He brought near the family of the Zerahites man by man, and Zabdi was selected.

Douay-Rheims - Joshua 7:17

Which being brought by its families, it was found to be the family of Zare. Bringing that also by the houses, he found it to be Zabdi.

Webster's Bible Translation

And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:

Original Hebrew

ויקרב
7126 את 853 משׁפחת 4940 יהודה 3063 וילכד 3920 את 853 משׁפחת 4940 הזרחי 2227 ויקרב 7126 את 853 משׁפחת 4940 הזרחי 2227 לגברים 1397 וילכד 3920 זבדי׃ 2067

Treasury of Scriptural Knowledge

VERSE (17) -
Ge 38:30

SEV Biblia, Chapter 7:17

y haciendo acercar la tribu de Judá, fue tomada la familia de los de Zera; haciendo luego acercar la familia de los de Zera por los varones, fue tomado Zabdi;

Clarke's Bible Commentary - Joshua 7:17

Verse 17. And he brought the family of
Judah] Dr. Kennicott observes, "All Israel came near by TRIBES, and one tribe was fixed on; then that tribe came by its FAMILIES, and one family was fixed on; then came that family by its HOUSEHOLDS, and one household was fixed on, and then that household, coming MAN by MAN, one man was fixed on. Yet according to the present text, in the execution of this command, all Israel came, and the tribe of Judah was fixed on; secondly came the families of Judah, and the family of the Zarhites was fixed on; thirdly came the family of the Zarhites MAN by MAN, and Zabdi was fixed on; and fourthly came the household of Zabdi MAN by MAN, and Achan was fixed on. So that in the third article the word for by households is most certainly left out; and the fourth article, man by man, is improperly expressed twice. Instead of µyrbgl laggebarim, MAN by MAN, in ver. 17, the true word µytbl labbottim, by HOUSEHOLDS, is preserved in six Hebrew copies, and the Syriac version. By this method was discovered Achan, as he is here five times called, though the valley in which he was stoned is called Achor. He is also called Achar in the text, and in all the versions, in 1 Chron. ii. 7.

He is called Achar in the five places in the Syrian version; also in all five in the Greek of the Vatican MS., and twice in the Alexandrian MS., and so in Josephus." -Kennicott's Observat.


John Gill's Bible Commentary

Ver. 17. And he brought the family of Judah , etc.] That is, the tribe of Judah, as Kimchi and Ben Melech interpret it, f109 ; or rather, the several families in that tribe, even the heads of them: and he took the family of the Zarhites : which descended from Zerah the son of Judah; that was taken by lot: and he brought the family of the Zarhites man by man ; and cast lots on them: and Zabdi was taken : that part of the family of the Zarhites which sprung from Zabdi, a son of Zerah.

Matthew Henry Commentary

Verses 16-26 - See the
folly of those that promise themselves secrecy in sin. The righteous God has many ways of bringing to light the hidden works of darkness. See also, how much it is our concern, when God is contendin with us, to find out the cause that troubles us. We must pray with holy Job, Lord, show me wherefore thou contendest with me. Achan's sin bega in the eye. He saw these fine things, as Eve saw the forbidden fruit See what comes of suffering the heart to walk after the eyes, and what need we have to make this covenant with our eyes, that if they wande they shall be sure to weep for it. It proceeded out of the heart. The that would be kept from sinful actions, must mortify and check i themselves sinful desires, particularly the desire of worldly wealth Had Achan looked upon these things with an eye of faith, he would have seen they were accursed things, and would have dreaded them; but looking on them with an eye of sense only, he saw them as goodl things, and coveted them. When he had committed the sin, he tried to hide it. As soon as he had got this plunder, it became his burden, an he dared not to use his ill-gotten treasure. So differently do object of temptation appear at a distance, to what they do when they have bee gotten. See the deceitfulness of sin; that which is pleasing in the commission, is bitter in the reflection. See how they will be deceive that rob God. Sin is a very troublesome thing, not only to a sinne himself, but to all about him. The righteous God will certainl recompense tribulation to them that trouble his people. Achan perishe not alone in his sin. They lose their own, who grasp at more than their own. His sons and daughters were put to death with him. It is probabl that they helped to hide the things; they must have known of them. What fatal consequences follow, even in this world, to the sinner himself and to all belonging him! One sinner destroys much good. What, then will be the wrath to come? Let us flee from it to Christ Jesus as the sinner's Friend. There are circumstances in the confession of Achan marking the progress of sin, from its first entrance into the heart to its being done, which may serve as the history of almost every offenc against the law of God, and the sacrifice of Jesus Christ __________________________________________________________________


Original Hebrew

ויקרב 7126 את 853 משׁפחת 4940 יהודה 3063 וילכד 3920 את 853 משׁפחת 4940 הזרחי 2227 ויקרב 7126 את 853 משׁפחת 4940 הזרחי 2227 לגברים 1397 וילכד 3920 זבדי׃ 2067


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26

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