SEV Biblia, Chapter 28:10
Entonces Jesús les dice: No temáis: id, dad las nuevas a mis hermanos, para que vayan a Galilea, y allí me verán.
Clarke's Bible Commentary - Matthew 28:10
Verse 10. Be not afraid] They were seized with fear at the sight of the angel; and this was now renewed by this unexpected appearance of Christ. See the note on ver. 8. Go, tell my brethren] This is the first time our Lord called his disciples by this endearing name: they no doubt thought that their Lord would reproach them with their past cowardice and infidelity; but, in speaking thus, he gives them a full assurance, in the most tender terms, that all that was passed was as buried for ever.
John Gill's Bible Commentary
Ver. 10. Then said Jesus unto them, be not afraid , etc.] Of me, or what you have seen; or lest there should be any deception in the case. In other respects the saints are subject to fears; as lest they should have no share in the love of God, nor interest in Christ, or the work of God is not begun in their hearts; and by reason of sin, lest that should get the ascendant over them, and they perish by it, and so fall short of eternal glory; when it is the will of Christ to have these fears removed, by shedding abroad his love in their hearts, by affording his gracious presence, views of interest in him, and promises of his grace, by sending his Spirit, word, and ministers to comfort them, by discovering and applying pardoning grace to them, and showing his power to keep them. Go tell my brethren ; meaning not his kinsmen according to the flesh, but his disciples, who were in this relation to him, as all the elect of God are; not only through his incarnation, he being their “Goel”, their near kinsman, and Redeemer, and of the same nature, flesh, and blood with them, and like unto them in all things, excepting sin; but on account of their divine adoption, to which they were predestinated, and which they received through his redemption, and under the witnessings of the Spirit: he that is his God being theirs; and he that is his Father being theirs also: and which was made manifest in their regeneration, by their faith in him; and obedience to him, and his Father; (see Matthew 12:49,50). A very considerable relation this is, that the disciples stood in to Christ, who is the eternal Son of God, and heir of all things; and wonderful grace and condescension it was in Christ to own the relation, when they had so lately forsaken him; and now he was raised from the dead, and had glory given him: that they go into Galilee, and there shall they see me : he does not say they should not see him before: for they saw him, all but Thomas, that very evening, and all of them eight days after; and both times were before they went into Galilee: but this he said, to put them in mind of what he had promised them, ( Matthew 26:32), and to confirm the words of the angel; and which might serve for a confirmation of the truth of these things, both to the women, and to the disciples, when they observed the exact agreement between the words of Christ, and of the angel. Moreover, it may be remarked, that wherever Christ has appointed to meet his people, they may expect, and be sure to see him at one time or another; as in his house and ordinances, where they are sometimes indulged with a sight of him by faith, which is an appropriating, assimilating, soul rejoicing, and satisfying one; when with pleasure they behold the glory of his divine person, and of his offices, the transcendent excellencies and perfections of his nature, his love and his loveliness, the beauty and amiableness of him, the fulness of grace, life, and righteousness in him, and so the suitableness of him as their Saviour and Redeemer; and when they are favoured with communion with him, and the joys of his salvation.
Matthew Henry Commentary
Verses 9, 10 - God's gracious visits usually meet us in the way of duty; and to thos who use what they have for others' benefit, more shall be given. Thi interview with Christ was unexpected; but Christ was nigh them, an still is nigh us in the word. The salutation speaks the good-will of Christ to man, even since he entered upon his state of exaltation. It is the will of Christ that his people should be a cheerful, joyfu people, and his resurrection furnishes abundant matter for joy. Be no afraid. Christ rose from the dead, to silence his people's fears, an there is enough in that to silence them. The disciples had just befor shamefully deserted him in his sufferings; but, to show that he coul forgive, and to teach us to do so, he calls them brethren Notwithstanding his majesty and purity, and our meanness an unworthiness, he still condescends to call believers his brethren.
Greek Textus Receptus
τοτε 5119 ADV λεγει 3004 5719 V-PAI-3S αυταις 846 P-DPF ο 3588 T-NSM ιησους 2424 N-NSM μη 3361 PRT-N φοβεισθε 5399 5737 V-PNM-2P υπαγετε 5217 5720 V-PAM-2P απαγγειλατε 518 5657 V-AAM-2P τοις 3588 T-DPM αδελφοις 80 N-DPM μου 3450 P-1GS ινα 2443 CONJ απελθωσιν 565 5632 V-2AAS-3P εις 1519 PREP την 3588 T-ASF γαλιλαιαν 1056 N-ASF κακει 2546 ADV-C με 3165 P-1AS οψονται 3700 5695 V-FDI-3P
Robertson's NT Word Studies
28:10 {Fear not} (me fobeisqe). They were still afraid for joy and embarrassment. Jesus calms their excitement by the repetition of the charge from the angel for the disciples to meet him in Galilee. There is no special mention of Peter ("and Peter") as in #Mr 16:7, but we may be sure that the special message to Peter was delivered.
