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PARALLEL BIBLE - Numbers 16:25


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King James Bible - Numbers 16:25

And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.

World English Bible

Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.

Douay-Rheims - Numbers 16:25

And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,

Webster's Bible Translation

And Moses rose up, and went to Dathan and Abiram; and the elders of Israel followed him.

Original Hebrew

ויקם
6965 משׁה 4872 וילך 1980 אל 413 דתן 1885 ואבירם 48  וילכו 1980  אחריו 310  זקני 2205  ישׂראל׃ 3478

Treasury of Scriptural Knowledge

VERSE (25) -
Nu 11:16,17,25,30

SEV Biblia, Chapter 16:25

Y Moisés se levantó, y fue a Datán y a Abiram; y los ancianos de Israel fueron en pos de él.

John Gill's Bible Commentary

Ver. 25. And Moses rose up , etc.] Either from the ground, upon which he fell on his face, or from the seat on which he sat at the door of the
tabernacle; though he seems to have stood there; it may be, it only signifies that he obeyed the divine order, and went about it directly, as often in Scripture persons are said to arise, when they go about any thing they are directed, or choose to do: and went unto Dathan and Abiram ; to endeavour to convince them of their evil, and bring them to repentance for it, and to reclaim them from their folly: and the elders of Israel followed him ; either some principal persons of the tribes, called elders, both from their age and prudence; or the seventy elders lately chosen to assist Moses in the affairs of government, as Aben Ezra thinks these followed him to show their respect unto him, and their approbation of his conduct, and for vindication of his character, which had been aspersed by those men, and to give the more weight to what should be said unto them, for their conviction and reformation.

Matthew Henry Commentary

Verses 23-34 - The seventy
elders of Israel attend Moses. It is our duty to do what we can to countenance and support lawful authority when it is opposed. An those who would not perish with sinners, must come out from among them and be separate. It was in answer to the prayer of Moses, that God stirred up the hearts of the congregation to remove for their ow safety. Grace to separate from evil-doers is one of the things tha accompany salvation. God, in justice, left the rebels to the obstinac and hardness of their own hearts. Moses, by Divine direction, when all Israel were waiting the event, declares that if the rebels die a commo death, he will be content to be called and counted an imposter. As soo as Moses had spoken the word, God caused the earth to open and swallo them all up. The children perished with their parents; in which, thoug we cannot tell how bad they might be to deserve it, or how good God might be otherwise to them; yet of this we are sure, that Infinit Justice did them no wrong. It was altogether miraculous. God has, when he pleases, strange punishments for the workers of iniquity. It wa very significant. Considering how the earth is still in like manne loaded with the weight of man's sins, we have reason to wonder that is does not now sink under its load. The ruin of others should be ou warning. Could we, by faith, hear the outcries of those that are gon down to the bottomless pit, we should give more diligence than we do to escape for our lives, lest we also come into their condemnation.


Original Hebrew

ויקם 6965 משׁה 4872 וילך 1980 אל 413 דתן 1885 ואבירם 48  וילכו 1980  אחריו 310  זקני 2205  ישׂראל׃ 3478


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VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50

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