SEV Biblia, Chapter 11:29
Porque sin arrepentimiento son los dones y el llamado de Dios.
Clarke's Bible Commentary - Romans 11:29
Verse 29. For the gifts and calling of God, &c.] The gifts which God has bestowed upon them, and the calling-the invitation, with which he has favoured them he will never revoke. In reference to this point there is no change of mind in him; and therefore the possibility and certainty of their restoration to their original privileges, of being the people of God, of enjoying every spiritual blessing with the fullness of the Gentiles, may be both reasonably and safely inferred. Repentance, when applied to God, signifies simply change of purpose relative to some declarations made subject to certain conditions. See this fully explained and illustrated by himself, Jer. xviii. 7-9.
John Gill's Bible Commentary
Ver. 29. For the gifts and calling of God , etc..] By gifts are meant, not the gifts of nature and providence, as life, health, strength, riches, and honour, which God sometimes gives, and repents of, and takes away; as he repented that he had made man upon earth, and Saul king of Israel; which must be understood by an anthropopathy, after the manner of men, and that not of a change of the counsel of his mind, but of the course of his providence: nor do gifts here design external gifts of grace, or such gifts of the Spirit, which qualify men for ministerial work, for public service in the church; for these may be taken away, as the parable of the talents shows, ( Matthew 25:29); (see 1 Corinthians 13:8); but the special and spiritual gifts of God's free grace, which relate to the spiritual and eternal welfare of the souls of men, even that, grace which was given to God's elect in Christ before the world was, and all those spiritual blessings wherewith they were then blessed in him: these are without repentance ; that is, they are immutable and unalterable; God never revokes them, or calls them in again, or takes them away from the persons to whom he has made such a previous donation: the reasons are, because that his love from whence they spring is always the same; it admits of no distinction, nor of any degrees, nor of any alteration; and electing grace, according to which these gifts are bestowed, stands sure and immovable; not upon the foot of works, but of the sovereign will of God, and always has its sure and certain effect; and the covenant of grace, in which they are secured, remains firm and inviolable; and indeed, these gifts are no other than the promises of it, which are all yea and amen in Christ, and the blessings of it, which are the sure mercies of David. Whatever God purposes, or promises to give, or really does give to his people, whether into the hands of Christ for them, or into their own, he never repents of or reverses. Agreeably to these words of the apostle, the Jews say f223 that the holy blessed God, after hntmh tn , that he hath given a gift, lbqmh hnjqy al , never takes it away from the receiver; and this is the Gemara, or doctrine of the Rabbins f224 ylq al lqm ybhy bhymd , that giving they give, but taking away they do not take away; the gloss upon it is, ybhyd rtb , after it is given: the meaning is, that what is once given to men from heaven, is never taken away from them up into heaven: and elsewhere they ask, is there any servant to whom his master gives a gift, and returns and takes it away from him?
Moreover, the apostle here says the same of the calling of God, as of gifts; by which is meant, not a bare external call by the ministry of the word, which oftentimes is without effect, and may be where persons are neither chosen, nor converted, nor saved; but an internal effectual call, by special, powerful, and efficacious grace; and designs either actual calling, to which are inseparably annexed final perseverance in grace, and eternal glorification; or rather the purpose of God from eternity, to call his people in time, and which is never repented of, or changed. The apostle's argument here is this, that since there are a number of people among the Jews whom God has loved, and has chosen to everlasting salvation, and has in covenant promised to them, and secured and laid up gifts for them, and has determined to call them by his grace; and since all these are unchangeable and irreversible, the future call and conversion of these persons must be sure and certain.
Matthew Henry Commentary
Verses 22-32 - Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the cours of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers wil be remembered. True grace seeks not to confine God's favour. Those wh find mercy themselves, should endeavour that through their mercy other also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true becom one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong and the continued care of the Lord towards that people, and the fina mercy and blessed restoration intended for them, show the patience an love of God.
Greek Textus Receptus
αμεταμελητα 278 A-NPN γαρ 1063 CONJ τα 3588 T-NPN χαρισματα 5486 N-NPN και 2532 CONJ η 3588 T-NSF κλησις 2821 N-NSF του 3588 T-GSM θεου 2316 N-GSM
Vincent's NT Word Studies
29. Without repentance (ametamelhta). Only here and 2 Corinthians vii. 10. See on repented, Matt. xxi. 29. Not subject to recall.
Robertson's NT Word Studies
11:29 {Without repentance} (ametameleta). See on #2Co 7:10 for this word (a privative and metamelomai, to be sorry afterwards). It is not ametanoton (#Ro 2:5) from a privative and metanoew, to change one's mind. God is not sorry for his gifts to and calling of the Jews (#9:4f.).
