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PARALLEL HISTORY BIBLE - Deuteronomy 27:10
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26
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και 2532 εισακουση της 3588 φωνης 5456 κυριου 2962 του 3588 θεου 2316 σου 4675 και 2532 ποιησεις 4160 5692 πασας 3956 τας 3588 εντολας 1785 αυτου 847 και 2532 τα 3588 δικαιωματα 1345 αυτου 847 οσα 3745 εγω 1473 εντελλομαι 1781 5736 σοι 4671 4674 σημερον 4594
Douay Rheims Bible Thou shalt hear his voice, and do the commandments and justices which I command thee.
King James Bible - Deuteronomy 27:10 Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
World English Bible You shall therefore obey the voice of Yahweh your God, and do his commandments and his statutes, which I command you this day."
Early Church Father Links Anf-07 ix.ii.i Pg 10, Anf-07 ix.vii.iv Pg 63, Anf-07 ix.viii.i Pg 34
World Wide Bible Resources
Deuteronomy 27:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xvii Pg 21
Deut. x. 12. Now these things did indeed make man glorious, by supplying what was wanting to him, namely, the friendship of God; but they profited God nothing, for God did not at all stand in need of man’s love. For the glory of God was wanting to man, which he could obtain in no other way than by serving God. And therefore Moses says to them again: “Choose life, that thou mayest live, and thy seed, to love the Lord thy God, to hear His voice, to cleave unto Him; for this is thy life, and the length of thy days.”4000 4000
Anf-02 vi.iv.iv.xxi Pg 60.1
Anf-03 v.iv.v.xxxvi Pg 22
Mic. vi. 8. The last clause agrees with the Septuagint: καὶ ἕτοιμον εἶναι τοῦ πορεύεσθαι μετὰ Κυρίου Θεοῦ σου. Now Christ is the man who tells us what is good, even the knowledge of the law. “Thou knowest,” says He, “the commandments.” “To do justly”—“Sell all that thou hast;” “to love mercy”—“Give to the poor:” “and to be ready to walk with God”—“And come,” says He, “follow me.”4937 4937 The clauses of Christ’s words, which are here adapted to Micah’s, are in every case broken with an inquit. The Jewish nation was from its beginning so carefully divided into tribes and clans, and families and houses, that no man could very well have been ignorant of his descent—even from the recent assessments of Augustus, which were still probably extant at this time.4938 4938 Tunc pendentibus: i.e., at the time mentioned in the story of the blind man. But the Jesus of Marcion (although there could be no doubt of a person’s having been born, who was seen to be a man), as being unborn, could not, of course, have possessed any public testimonial4939 4939 Notitiam. of his descent, but was to be regarded as one of that obscure class of whom nothing was in any way known. Why then did the blind man, on hearing that He was passing by, exclaim, “Jesus, Thou Son of David, have mercy on me?”4940 4940
Temple xi Pg 26.8
VERSE (10) - De 10:12,13; 11:1,7,8 Le 19:2 Mic 4:5; 6:8 Mt 5:48 Eph 4:17-24
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