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PARALLEL HISTORY BIBLE - Deuteronomy 33:26


CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

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LXX- Greek Septuagint - Deuteronomy 33:26

ουκ 3756 εστιν 2076 5748 ωσπερ 5618 ο 3588 3739 θεος 2316 του 3588 ηγαπημενου ο 3588 3739 επιβαινων επι 1909 τον 3588 ουρανον 3772 βοηθος 998 σου 4675 και 2532 ο 3588 3739 μεγαλοπρεπης του 3588 στερεωματος

Douay Rheims Bible

There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.

King James Bible - Deuteronomy 33:26

There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.

World English Bible

"There is none like God, Jeshurun, who rides on the heavens for your help, In his excellency on the skies.

World Wide Bible Resources


Deuteronomy 33:26

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.xv.ix Pg 24


Npnf-201 iv.vi.i.xxxviii Pg 12


Anf-02 vi.iv.v.xiv Pg 72.1


Anf-02 vi.iv.v.xiv Pg 109.1


Anf-02 vi.ii.viii Pg 17.1


Anf-03 v.iv.ii.iv Pg 3
Isa. xl. 18; 25.

Human circumstances may perhaps be compared with divine ones, but they may not be with GodGod is one thing, and what belongs to God is another thing. Once more:2371

2371 Denique.

you who apply the example of a king, as a great supreme, take care that you can use it properly. For although a king is supreme on his throne next to God, he is still inferior to God; and when he is compared with God, he will be dislodged2372

2372 Excidet.

from that great supremacy which is transferred to God. Now, this being the case, how will you employ in a comparison with God an object as your example, which fails2373

2373 Amittitur. “Tertullian” (who thinks lightly of the analogy of earthly monarchs) “ought rather to have contended that the illustration strengthened his argument.  In each kingdom there is only one supreme power; but the universe is God’s kingdom: there is therefore only one supreme power in the universe.”— Bp. Kaye, On the Writings of Tertullian, Third edition, p. 453, note 2.

in all the purposes which belong to a comparison? Why, when supreme power among kings cannot evidently be multifarious, but only unique and singular, is an exception made in the case of Him (of all others)2374

2374 Scilicet.

who is King of kings, and (from the exceeding greatness of His power, and the subjection of all other ranks2375

2375 Graduum.

to Him) the very summit,2376

2376 Culmen.

as it were, of dominion? But even in the case of rulers of that other form of government, where they one by one preside in a union of authority, if with their petty2377

2377 Minutalibus regnis.

prerogatives of royalty, so to say, they be brought on all points2378

2378 Undique.

into such a comparison with one another as shall make it clear which of them is superior in the essential features2379

2379 Substantiis.

and powers of royalty, it must needs follow that the supreme majesty will redound2380

2380 Eliquetur.

to one alone,—all the others being gradually, by the issue of the comparison, removed and excluded from the supreme authority. Thus, although, when spread out in several hands, supreme authority seems to be multifarious, yet in its own powers, nature, and condition, it is unique. It follows, then, that if two gods are compared, as two kings and two supreme authorities, the concentration of authority must necessarily, according to the meaning of the comparison, be conceded to one of the two; because it is clear from his own superiority that he is the supreme, his rival being now vanquished, and proved to be not the greater, however great. Now, from this failure of his rival, the other is unique in power, possessing a certain solitude, as it were, in his singular pre-eminence. The inevitable conclusion at which we arrive, then, on this point is this: either we must deny that God is the great Supreme, which no wise man will allow himself to do; or say that God has no one else with whom to share His power.


Anf-02 vi.iv.v.xiv Pg 72.1


Anf-02 vi.iv.v.xiv Pg 109.1


Anf-03 v.iv.ii.iv Pg 3
Isa. xl. 18; 25.

Human circumstances may perhaps be compared with divine ones, but they may not be with GodGod is one thing, and what belongs to God is another thing. Once more:2371

2371 Denique.

you who apply the example of a king, as a great supreme, take care that you can use it properly. For although a king is supreme on his throne next to God, he is still inferior to God; and when he is compared with God, he will be dislodged2372

2372 Excidet.

from that great supremacy which is transferred to God. Now, this being the case, how will you employ in a comparison with God an object as your example, which fails2373

2373 Amittitur. “Tertullian” (who thinks lightly of the analogy of earthly monarchs) “ought rather to have contended that the illustration strengthened his argument.  In each kingdom there is only one supreme power; but the universe is God’s kingdom: there is therefore only one supreme power in the universe.”— Bp. Kaye, On the Writings of Tertullian, Third edition, p. 453, note 2.

in all the purposes which belong to a comparison? Why, when supreme power among kings cannot evidently be multifarious, but only unique and singular, is an exception made in the case of Him (of all others)2374

2374 Scilicet.

who is King of kings, and (from the exceeding greatness of His power, and the subjection of all other ranks2375

2375 Graduum.

to Him) the very summit,2376

2376 Culmen.

as it were, of dominion? But even in the case of rulers of that other form of government, where they one by one preside in a union of authority, if with their petty2377

2377 Minutalibus regnis.

prerogatives of royalty, so to say, they be brought on all points2378

2378 Undique.

into such a comparison with one another as shall make it clear which of them is superior in the essential features2379

2379 Substantiis.

and powers of royalty, it must needs follow that the supreme majesty will redound2380

2380 Eliquetur.

to one alone,—all the others being gradually, by the issue of the comparison, removed and excluded from the supreme authority. Thus, although, when spread out in several hands, supreme authority seems to be multifarious, yet in its own powers, nature, and condition, it is unique. It follows, then, that if two gods are compared, as two kings and two supreme authorities, the concentration of authority must necessarily, according to the meaning of the comparison, be conceded to one of the two; because it is clear from his own superiority that he is the supreme, his rival being now vanquished, and proved to be not the greater, however great. Now, from this failure of his rival, the other is unique in power, possessing a certain solitude, as it were, in his singular pre-eminence. The inevitable conclusion at which we arrive, then, on this point is this: either we must deny that God is the great Supreme, which no wise man will allow himself to do; or say that God has no one else with whom to share His power.


Anf-02 v.ii.ix Pg 5.1


Treasury of Scriptural Knowledge, Chapter 33

VERSE 	(26) - 

Ex 15:11 Ps 86:8 Isa 40:18,25; 43:11-13; 66:8 Jer 10:6


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