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PARALLEL HISTORY BIBLE - Deuteronomy 4:32


CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

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LXX- Greek Septuagint - Deuteronomy 4:32

επερωτησατε ημερας 2250 προτερας τας 3588 γενομενας προτερας σου 4675 απο 575 της 3588 ημερας 2250 ης 2258 5713 3739 1510 5753 εκτισεν 2936 5656 ο 3588 3739 θεος 2316 ανθρωπον 444 επι 1909 της 3588 γης 1093 και 2532 επι 1909 το 3588 ακρον 206 του 3588 ουρανου 3772 εως 2193 ακρου 206 του 3588 ουρανου 3772 ει 1488 5748 γεγονεν 1096 5754 κατα 2596 το 3588 ρημα 4487 το 3588 μεγα 3173 τουτο 5124 ει 1488 5748 ηκουσται τοιουτο

Douay Rheims Bible

Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,

King James Bible - Deuteronomy 4:32

For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

World English Bible

For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been [any such thing] as this great thing is, or has been heard like it?

Early Church Father Links

Npnf-111 vii.viii Pg 39, Npnf-204 xxi.ii.iii.vi Pg 20

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Deuteronomy 4:32

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.iv Pg 7
“Eructavit cor. meum Sermonem optimum” is Tertullian’s reading of Ps. xlv. 1, “My heart is inditing a good matter,” A.V., which the Vulgate, Ps. xliv. 1, renders by “Eructavit cor meum verbum bonum,” and the Septuagint by ᾽Εξηρεύξατο ἡ καρδία μου λόγον ἀγαθόν. This is a tolerably literal rendering of the original words, בוֹט רבָרָ יבִּלִ שׁהַרָ. In these words the Fathers used to descry an adumbration of the mystery of the Son’s eternal generation from the Father, and His coming forth in time to create the world.  See Bellarmine, On the Psalms (Paris ed. 1861), vol. i. 292. The Psalm is no doubt eminently Messianic, as both Jewish and Christian writers have ever held. See Perowne, The Psalms, vol. i. p. 216.  Bishop Bull reviews at length the theological opinions of Tertullian, and shows that he held the eternity of the Son of God, whom he calls “Sermo” or “Verbum Dei.” See Defensio Fidei Nicænæ (translation in the “Oxford Library of the Fathers,” by the translator of this work) vol. ii. 509–545. In the same volume, p. 482, the passage from the Psalm before us is similarly applied by Novatian: “Sic Dei Verbum processit, de quo dictum est, Eructavit cor meum Verbum bonum.” [See vol. ii. p. 98, this series: and Kaye, p. 515.]

Let Marcion take hence his first lesson on the noble fruit of this truly most excellent tree. But, like a most clumsy clown, he has grafted a good branch on a bad stock. The sapling, however, of his blasphemy shall be never strong: it shall wither with its planter, and thus shall be manifested the nature of the good tree. Look at the total result: how fruitful was the Word! God issued His fiat, and it was done: God also saw that it was good;2744

2744


Npnf-201 iii.xvi.iv Pg 15


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(32) - 

Job 8:8 Ps 44:1 Joe 1:2


PARALLEL VERSE BIBLE

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