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PARALLEL HISTORY BIBLE - Genesis 21:11
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
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LXX- Greek Septuagint - Genesis 21:11 σκληρον 4642 δε 1161 εφανη 5316 5648 το 3588 ρημα 4487 σφοδρα 4970 εναντιον 1726 αβρααμ 11 περι 4012 του 3588 υιου 5207 αυτου 847
Douay Rheims Bible Abraham took this grievously for his son.
King James Bible - Genesis 21:11 And the thing was very grievous in Abraham's sight because of his son.
World English Bible The thing was very grievous in Abraham's sight on account of his son.
World Wide Bible Resources
Genesis 21:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.li Pg 5
Ex. xiv. for no other reason than that their foolish hearts were hardened, after so many signs and wonders had been wrought in the land of Egypt by Moses the servant of God.
Anf-03 vi.ii.xii Pg 10
Cod. Sin. has, “and He shall make him alive.” [to others], whom they believed to have destroyed on the cross1614 1614 Literally, “the sign.” when Israel was failing. For since transgression was committed by Eve through means of the serpent, [the Lord] brought it to pass that every [kind of] serpents bit them, and they died,1615 1615
Anf-03 vi.iii.ix Pg 8
See Ex. xv. 24, 25. of Moses. That tree was Christ,8623 8623 “The Tree of Life,” “the True Vine,” etc. restoring, to wit, of Himself, the veins of sometime envenomed and bitter nature into the all-salutary waters of baptism. This is the water which flowed continuously down for the people from the “accompanying rock;” for if Christ is “the Rock,” without doubt we see baptism blest by the water in Christ. How mighty is the grace of water, in the sight of God and His Christ, for the confirmation of baptism! Never is Christ without water: if, that is, He is Himself baptized in water;8624 8624
Anf-01 ii.ii.lii Pg 4
Ps. l. 14, 15. For “the sacrifice of God is a broken spirit.”235 235
Anf-01 ix.vi.xviii Pg 8
Ps. l. 14, 15. rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws nigh to God. This same declaration does Esaias make: “To what purpose is the multitude of your sacrifices unto Me? saith the Lord. I am full.”4014 4014
Anf-02 vi.iv.iv.xvii Pg 7.1
Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.
Anf-02 vi.iii.i.ix Pg 70.2
Anf-03 v.vii.vi Pg 19
Ps. lxxviii. 24. ) yet this does not once infringe the separate condition of the Lord’s flesh, because of His different destination. For One who was to be truly a man, even unto death, it was necessary that He should be clothed with that flesh to which death belongs. Now that flesh to which death belongs is preceded by birth.
Anf-03 iv.ix.iii Pg 26
Ps. lxxviii. (lxxvii. in LXX.) 25; comp. John vi. 31, 32. —the manna—and sufficiently bound to God by His benefits—forgot his Lord and God, saying to Aaron: “Make us gods, to go before us: for that Moses, who ejected us from the land of Egypt, hath quite forsaken us; and what hath befallen him we know not.” And accordingly we, who “were not the people of God” in days bygone, have been made His people,1186 1186
Anf-02 vi.iv.i.xxvii Pg 7.1
Anf-03 v.iv.iv.xx Pg 21
In 1 Kings xi. 14, “the Lord” is said to have done this. Comp. 2 Sam. xxiv. 1 with 1 Chron. xxi. i. stirred up an Edomite as an enemy against him. Since, therefore, nothing of these things is compatible with Solomon, but only with Christ, the method of our interpretations will certainly be true; and the very issue of the facts shows that they were clearly predicted of Christ. And so in Him we shall have “the sure mercies of David.” Him, not David, has God appointed for a testimony to the nations; Him, for a prince and commander to the nations, not David, who ruled over Israel alone. It is Christ whom all nations now invoke, which knew Him not; Christ to whom all races now betake themselves, whom they were ignorant of before. It is impossible that that should be said to be future, which you see (daily) coming to pass.
Anf-01 viii.iv.lvi Pg 13
Gen. xxi. 9–12. Have you perceived, then, that He who said under the oak that He would return, since He knew it would be necessary to advise Abraham to do what Sarah wished him, came back as it is written; and is God, as the words declare, when they so speak: ‘God said to Abraham, Let it not be grievous in thy sight because of the son, and because of the bond-woman?’ ” I inquired. And Trypho said, “Certainly; but you have not proved from this that there is another God besides Him who appeared to Abraham, and who also appeared to the other patriarchs and prophets. You have proved, however, that we were wrong in believing that the three who were in the tent with Abraham were all angels.”
Treasury of Scriptural Knowledge, Chapter 21VERSE (11) - Ge 17:18; 22:1,2 2Sa 18:33 Mt 10:37 Heb 12:11
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