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PARALLEL HISTORY BIBLE - Genesis 21:19


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LXX- Greek Septuagint - Genesis 21:19

και 2532 ανεωξεν 455 5656 ο 3588 3739 θεος 2316 τους 3588 οφθαλμους 3788 αυτης 846 και 2532 ειδεν 1492 5627 φρεαρ 5421 υδατος 5204 ζωντος 2198 5723 και 2532 επορευθη 4198 5675 και 2532 επλησεν τον 3588 ασκον υδατος 5204 και 2532 εποτισεν 4222 5656 το 3588 παιδιον 3813

Douay Rheims Bible

And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.

King James Bible - Genesis 21:19

And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

World English Bible

God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.

Early Church Father Links

Npnf-105 xvi.v.vi Pg 5, Npnf-105 x.iv.xxxvi Pg 7, Npnf-105 xviii.iii.xxxii Pg 7, Npnf-207 iii.xi Pg 16

World Wide Bible Resources


Genesis 21:19

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.ii.i Pg 60.1


Anf-01 viii.viii.iv Pg 2
Isa. xxxv. 5.

and so on; but also to induce the belief that in the resurrection the flesh shall rise entire. For if on earth He healed the sicknesses of the flesh, and made the body whole, much more will He do this in the resurrection, so that the flesh shall rise perfect and entire. In this manner, then, shall those dreaded difficulties of theirs be healed.


Anf-01 ix.vi.xxxiv Pg 69
Isa. xxxv. 5, 6.

and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310

4310


Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept.

When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

4464 Secundum ordinem prædicationis.



Anf-03 v.viii.xx Pg 15
Isa. xxxv. 5.

did not the relaxed hands and palsied knees become strong,7408

7408


Anf-01 ix.vi.xxxiv Pg 69
Isa. xxxv. 5, 6.

and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310

4310


Anf-01 viii.ii.xlviii Pg 2
Isa. xxxv. 6.

And that He did those things, you can learn from the Acts of Pontius Pilate. And how it was predicted by the Spirit of prophecy that He and those who hoped in Him should be slain, hear what was said by Isaiah. These are the words: “Behold now the righteous perisheth, and no man layeth it to heart; and just men are taken away, and no man considereth. From the presence of wickedness is the righteous man taken, and his burial shall be in peace: he is taken from our midst.”1868

1868


Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6.

and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312

1312


Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept.

When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

4464 Secundum ordinem prædicationis.



Anf-03 v.viii.xx Pg 17
Ver. 6.

No doubt we are accustomed also to give a spiritual significance to these statements of prophecy, according to the analogy of the physical diseases which were healed by the Lord; but still they were all fulfilled literally: thus showing that the prophets foretold both senses, except that very many of their words can only be taken in a pure and simple signification, and free from all allegorical obscurity; as when we hear of the downfall of nations and cities, of Tyre and Egypt, and Babylon and Edom, and the navy of Carthage; also when they foretell Israel’s own chastisements and pardons, its captivities, restorations, and at last its final dispersion.  Who would prefer affixing a metaphorical interpretation to all these events, instead of accepting their literal truth? The realities are involved in the words, just as the words are read in the realities.  Thus, then, (we find that) the allegorical style is not used in all parts of the prophetic record, although it occasionally occurs in certain portions of it.


Npnf-201 iii.xvi.iv Pg 100


Npnf-201 iii.xvi.iv Pg 92


Treasury of Scriptural Knowledge, Chapter 21

VERSE 	(19) - 

Nu 22:31 2Ki 6:17-20 Isa 35:5,6 Lu 24:16-31


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