Anf-02 vi.ii.viii Pg 31.1
Anf-03 v.iv.v.xxiv Pg 45
Isa. xi. 8, 9.
And, indeed, we are aware (without doing violence to the literal sense of the passage, since even these noxious animals have actually been unable to do hurt where there has been faith) that under the figure of scorpions and serpents are portended evil spirits, whose very prince is described4457 4457 Deputetur.
by the name of serpent, dragon, and every other most conspicuous beast in the power of the Creator.4458 4458 Penes Creatorem.
This power the Creator conferred first of all upon His Christ, even as the ninetieth Psalm says to Him: “Upon the asp and the basilisk shalt Thou tread; the lion and the dragon shalt Thou trample under foot.”4459 4459
Anf-03 iv.ix.xiii Pg 30
See Amos viii. 9, as before, in c.x.
(and when did it “shudder exceedingly” except at the passion of Christ, when the earth also trembled to her centre, and the veil of the temple was rent, and the tombs were burst asunder?1409 1409
Anf-03 v.iv.v.xlii Pg 28
Amos viii. 9.
(At noon)5147 5147 Here you have the meaning of the sixth hour.
the veil of the temple was rent”5148 5148
Anf-03 iv.ix.x Pg 56
See Amos viii. 9, 10 (especially in the LXX.).
For that you would do thus at the beginning of the first month of your new (years) even Moses prophesied, when he was foretelling that all the community of the sons of Israel was1359 1359 Oehler’s “esset” appears to be a mistake for “esse.”
to immolate at eventide a lamb, and were to eat1360 1360 The change from singular to plural is due to the Latin, not to the translator.
this solemn sacrifice of this day (that is, of the passover of unleavened bread) with bitterness;” and added that “it was the passover of the Lord,”1361 1361
Anf-03 v.viii.xxxi Pg 3
Mal. iv. 2, 3.
And again, (Isaiah says): “Your heart shall rejoice, and your bones shall spring up like the grass,”7491 7491
Anf-02 vi.ii.viii Pg 31.2
Anf-02 vi.ii.viii Pg 31.3
Anf-03 v.viii.xxii Pg 6
Joel iii. 9–15; Dan. vii. 13, 14