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PARALLEL HISTORY BIBLE - Job 1:18
CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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LXX- Greek Septuagint - Job 1:18 ετι 2089 τουτου 5127 λαλουντος 2980 5723 αλλος 243 αγγελος 32 ερχεται 2064 5736 λεγων 3004 5723 τω 3588 ιωβ 2492 των 3588 υιων 5207 σου 4675 και 2532 των 3588 θυγατερων 2364 σου 4675 εσθιοντων 2068 5723 και 2532 πινοντων παρα 3844 τω 3588 αδελφω 80 αυτων 846 τω 3588 πρεσβυτερω 4245
Douay Rheims Bible He was yet speaking, and behold another came in, and said: Thy sons and daughters were eating and drinking wine in the house of their elder brother:
King James Bible - Job 1:18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:
World English Bible While he was still speaking, there came also another, and said, "Your sons and your daughters were eating and drinking wine in their eldest brother's house,
World Wide Bible Resources
Job 1:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xviii Pg 22
Zech. viii. 16, 17. Moreover, David also says in like manner: “What man is there who desireth life, and would fain see good days? Keep thy tongue from evil, and thy lips that they speak no guile. Shun evil, and do good: seek peace, and pursue it.”4026 4026
Anf-03 v.iv.v.xxix Pg 52
Zech. viii. 16. by Jeremiah, “Execute judgment and righteousness;”4701 4701
Anf-03 v.iv.v.xvii Pg 11
Deut. xxiv. 12, 13. Clearer still is a former passage: “Thou shalt remit every debt which thy neighbour oweth thee; and of thy brother thou shalt not require it, because it is called the release of the Lord thy God.”4102 4102
Anf-03 v.iv.v.xi Pg 22
Isa. lxi. 10. To Himself likewise He appropriates3831 3831 Deputat. the church, concerning which the same3832 3832 The same, which spake again by Isaiah. Spirit says to Him: “Thou shalt clothe Thee with them all, as with a bridal ornament.”3833 3833
Npnf-201 iii.xvi.iv Pg 132
Anf-01 viii.iv.cxiv Pg 5
Ps. viii. 3. unless I understand His method of using words,2380 2380 Literally, “the operation of His words.” Editors have changed τῶν λόγων into τὸν λόγον or τοῦ λόγου: but there is no need of change. I shall not understand intelligently, but just as your teachers suppose, fancying that the Father of all, the unbegotten God, has hands and feet, and fingers, and a soul, like a composite being; and they for this reason teach that it was the Father Himself who appeared to Abraham and to Jacob. Blessed therefore are we who have been circumcised the second time with knives of stone. For your first circumcision was and is performed by iron instruments, for you remain hard-hearted; but our circumcision, which is the second, having been instituted after yours, circumcises us from idolatry and from absolutely every kind of wickedness by sharp stones, i.e., by the words [preached] by the apostles of the corner-stone cut out without hands. And our hearts are thus circumcised from evil, so that we are happy to die for the name of the good Rock, which causes living water to burst forth for the hearts of those who by Him have loved the Father of all, and which gives those who are willing to drink of the water of life. But you do not comprehend me when I speak these things; for you have not understood what it has been prophesied that Christ would do, and you do not believe us who draw your attention to what has been written. For Jeremiah thus cries: ‘Woe unto you! because you have forsaken the living fountain, and have digged for yourselves broken cisterns that can hold no water. Shall there be a wilderness where Mount Zion is, because I gave Jerusalem a bill of divorce in your sight?’2381 2381
Anf-01 ix.vi.xii Pg 11
Matt. xxi. 16; Ps. viii. 3. —thus pointing out that what had been declared by David concerning the Son of God, was accomplished in His own person; and indicating that they were indeed ignorant of the meaning of the Scripture and the dispensation of God; but declaring that it was Himself who was announced by the prophets as Christ, whose name is praised in all the earth, and who perfects praise to His Father from the mouth of babes and sucklings; wherefore also His glory has been raised above the heavens.
Anf-02 vi.ii.iv Pg 41.1
ecf19Oz116z86; 119:125 143:12
Anf-01 viii.iv.cxiv Pg 5
Ps. viii. 3. unless I understand His method of using words,2380 2380 Literally, “the operation of His words.” Editors have changed τῶν λόγων into τὸν λόγον or τοῦ λόγου: but there is no need of change. I shall not understand intelligently, but just as your teachers suppose, fancying that the Father of all, the unbegotten God, has hands and feet, and fingers, and a soul, like a composite being; and they for this reason teach that it was the Father Himself who appeared to Abraham and to Jacob. Blessed therefore are we who have been circumcised the second time with knives of stone. For your first circumcision was and is performed by iron instruments, for you remain hard-hearted; but our circumcision, which is the second, having been instituted after yours, circumcises us from idolatry and from absolutely every kind of wickedness by sharp stones, i.e., by the words [preached] by the apostles of the corner-stone cut out without hands. And our hearts are thus circumcised from evil, so that we are happy to die for the name of the good Rock, which causes living water to burst forth for the hearts of those who by Him have loved the Father of all, and which gives those who are willing to drink of the water of life. But you do not comprehend me when I speak these things; for you have not understood what it has been prophesied that Christ would do, and you do not believe us who draw your attention to what has been written. For Jeremiah thus cries: ‘Woe unto you! because you have forsaken the living fountain, and have digged for yourselves broken cisterns that can hold no water. Shall there be a wilderness where Mount Zion is, because I gave Jerusalem a bill of divorce in your sight?’2381 2381
Anf-01 ix.vi.xii Pg 11
Matt. xxi. 16; Ps. viii. 3. —thus pointing out that what had been declared by David concerning the Son of God, was accomplished in His own person; and indicating that they were indeed ignorant of the meaning of the Scripture and the dispensation of God; but declaring that it was Himself who was announced by the prophets as Christ, whose name is praised in all the earth, and who perfects praise to His Father from the mouth of babes and sucklings; wherefore also His glory has been raised above the heavens.
Anf-02 vi.ii.iv Pg 41.1
Anf-01 ix.ii.xv Pg 33
Ps. xix. 1. Hence also it comes to pass, that when the soul is involved in difficulties and distresses, for its own relief it calls out, “Oh” (Ω), in honour of the letter in question,2852 2852 The text is here altogether uncertain: we have given the probable meaning. so that its cognate soul above may recognise [its distress], and send down to it relief.
Anf-01 ii.ii.xxvii Pg 7
Ps. xix. 1–3.
Anf-01 viii.iv.lxiv Pg 8
Ps. xix. 1–6.
Anf-01 viii.iv.xxx Pg 3
Ps. xix. And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027 2027 Literally, “And the ten horns, ten kings shall arise after them.” and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028 2028
Anf-02 vi.iv.vi.xvi Pg 37.1
Anf-01 ix.vi.xxxiv Pg 90
Ps. xix. 6. they announced that very truth of His being taken up again to the place from which He came down, and that there is no one who can escape His righteous judgment. And those who said, “The Lord hath reigned; let the people be enraged: [even] He who sitteth upon the cherubim; let the earth be moved,”4329 4329
Anf-01 viii.iv.lxiv Pg 8
Ps. xix. 1–6.
Anf-01 viii.iv.xxx Pg 3
Ps. xix. And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027 2027 Literally, “And the ten horns, ten kings shall arise after them.” and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028 2028
Anf-03 v.iv.v.xi Pg 21
Ps. xix. 5, 6. By the mouth of Isaiah He also says exultingly of the Father: “Let my soul rejoice in the Lord; for He hath clothed me with the garment of salvation and with the tunic of joy, as a bridegroom. He hath put a mitre round about my head, as a bride.”3830 3830
Anf-03 iv.ix.xiv Pg 34
Or, “unto eternity.” Comp. Bible:Ps.89.35-Ps.89.37">2 Sam. (2 Kings in LXX.) vii. 13; 1 Chron. xvii. 12; Ps. lxxxix. 3, 4, 29, 35, 36, 37 (in LXX. Bible:Ps.88.38">Ps. lxxxviii. 4, 5, 30, 36, 37, 38). is more suitable to Christ, God’s Son, than to Solomon,—a temporal king, to wit, who reigned over Israel alone. For at the present day nations are invoking Christ which used not to know Him; and peoples at the present day are fleeing in a body to the Christ of whom in days bygone they were ignorant1475 1475
Anf-03 v.iv.iii.iii Pg 11
Gen. i. 14. Previous, then, to this temporal course, (the goodness) which created time had not time; nor before that beginning which the same goodness originated, had it a beginning. Being therefore without all order of a beginning, and all mode of time, it will be reckoned to possess an age, measureless in extent2734 2734 Immensa. and endless in duration;2735 2735 Interminabili. nor will it be possible to regard it as a sudden or adventitious or impulsive emotion, because it has nothing to occasion such an estimate of itself; in other words, no sort of temporal sequence. It must therefore be accounted an eternal attribute, inbred in God,2736 2736 Deo ingenita “Natural to,” or “inherent in.” and everlasting,2737 2737 Perpetua. [Truly, a sublime Theodicy.] and on this account worthy of the Divine Being, putting to shame for ever2738 2738 Suffundens jam hinc. the benevolence of Marcion’s god, subsequent as he is to (I will not say) all beginnings and times, but to the very malignity of the Creator, if indeed malignity could possibly have been found in goodness.
Anf-03 v.iv.vi.vi Pg 12
Gen. i. 14, inexactly quoted. it clearly follows that the ages belong to the Creator, and that nothing of what was fore-ordained before the ages can be said to be the property of any other being than Him who claims the ages also as His own. Else let Marcion show that the ages belong to his god. He must then also claim the world itself for him; for it is in it that the ages are reckoned, the vessel as it were5436 5436 Quodammodo. of the times, as well as the signs thereof, or their order. But he has no such demonstration to show us. I go back therefore to the point, and ask him this question: Why did (his god) fore-ordain our glory before the ages of the Creator? I could understand his having predetermined it before the ages, if he had revealed it at the commencement of time.5437 5437 Introductione sæculi. But when he does this almost at the very expiration of all the ages5438 5438 Pæne jam totis sæculis prodactis. of the Creator, his predestination before the ages, and not rather within the ages, was in vain, because he did not mean to make any revelation of his purpose until the ages had almost run out their course. For it is wholly inconsistent in him to be so forward in planning purposes, who is so backward in revealing them.
Anf-03 v.ix.xii Pg 10
Gen. i. 14; 16. But all the rest of the created things did He in like manner make, who made the former ones—I mean the Word of God, “through whom all things were made, and without whom nothing was made.”7902 7902
Anf-03 v.ix.xii Pg 10
Gen. i. 14; 16. But all the rest of the created things did He in like manner make, who made the former ones—I mean the Word of God, “through whom all things were made, and without whom nothing was made.”7902 7902
Anf-01 viii.iv.cxxi Pg 3
So Justin concludes from Deut. iv. 19; comp. chap. lv. [The explanation is not very difficult (see Rom. i. 28), but the language of Justin is unguarded.] as it is written, but no one ever was seen to endure death on account of his faith in the sun; but for the name of Jesus you may see men of every nation who have endured and do endure all sufferings, rather than deny Him. For the word of His truth and wisdom is more ardent and more light-giving than the rays of the sun, and sinks down into the depths of heart and mind. Hence also the Scripture said, ‘His name shall rise up above the sun.’ And again, Zechariah says, ‘His name is the East.’2414 2414
Anf-01 viii.iv.lv Pg 2
Deut. iv. 19, an apparent [i.e., evident] misinterpretation of the passage. [But see St. John x. 33–36.] God has given to the nations to worship as gods; and oftentimes the prophets, employing2120 2120 Or, “misusing.” this manner of speech, say that ‘thy God is a God of gods, and a Lord of lords,’ adding frequently, ‘the great and strong and terrible [God].’ For such expressions are used, not as if they really were gods, but because the Scripture is teaching us that the true God, who made all things, is Lord alone of those who are reputed gods and lords. And in order that the Holy Spirit may convince [us] of this, He said by the holy David, ‘The gods of the nations, reputed gods, are idols of demons, and not gods;’2121 2121
Anf-01 ix.iv.vii Pg 32
Deut. iv. 19. And Moses himself, being a man of God, was indeed given as a god before Pharaoh;3356 3356
Anf-02 iv.ii.ii.xxxv Pg 4.1
Anf-02 vi.iv.vi.xiv Pg 15.1
Anf-01 ix.vi.xxviii Pg 6
1 Kings viii. 27. And he pleased God, and was the admiration of all; and all kings of the earth sought an interview with him (quærebant faciem ejus) that they might hear the wisdom which God had conferred upon him.4179 4179
Anf-02 vi.iv.ix Pg 273.1
Anf-01 ix.iii.xxxi Pg 3
Isa. xl. 12; 22. of the earth, as it were, in His hand, in whose sight its inhabitants are counted as grasshoppers, and who is the Creator and Lord of all spiritual substance, is of an animal nature,—they do beyond doubt and verily betray their own madness; and, as if truly struck with thunder, even more than those giants who are spoken of in [heathen] fables, they lift up their opinions against God, inflated by a vain presumption and unstable glory,—men for whose purgation all the hellebore3247 3247 Irenæus was evidently familiar with Horace; comp. Ars. Poet., 300. on earth would not suffice, so that they should get rid of their intense folly.
Anf-02 iv.ii.ii.xiii Pg 5.1
Anf-02 vi.iv.vi.iii Pg 15.1
Anf-01 ix.iv.vii Pg 20
Jer. x. 11. For, from the fact of his having subjoined their destruction, he shows them to be no gods at all. Elias, too, when all Israel was assembled at Mount Carmel, wishing to turn them from idolatry, says to them, “How long halt ye between two opinions?3346 3346 Literally, “In both houghs,” in ambabus suffraginibus. If the Lord be God,3347 3347 The old Latin translation has, “Si unus est Dominus Deus”—If the Lord God is one; which is supposed by the critics to have occurred through carelessness of the translator. follow Him.”3348 3348
Anf-02 vi.ii.viii Pg 25.1
Anf-02 vi.iv.v.xiv Pg 153.1
Anf-02 iv.ii.ii.xxxv Pg 8.1
ecf19Oz85z89; 100:5
Anf-01 ix.vi.xxi Pg 34
Ex. xxxiv. 6, 7.
Anf-01 ix.vi.xxi Pg 34
Ex. xxxiv. 6, 7.
Anf-03 v.iv.iii.xiv Pg 8
2 Kings ii. 23, 24. [See notes 4, 5, 9, following.]
Anf-03 v.iv.v.xxiii Pg 18
2 Kings ii. 23, 24. This antithesis is impudent enough, since it throws together4391 4391 Committit. things so different as infants4392 4392 Parvulos. and children,4393 4393 Pueros: [young lads]. —an age still innocent, and one already capable of discretion—able to mock, if not to blaspheme. As therefore God is a just God, He spared not impious children, exacting as He does honour for every time of life, and especially, of course, from youth. And as God is good, He so loves infants as to have blessed the midwives in Egypt, when they protected the infants of the Hebrews4394 4394 Partus Hebræos. which were in peril from Pharaoh’s command.4395 4395
Anf-01 ix.ii.xvii Pg 13
Isa. xlviii. 22. saith the Lord. Impious indeed, beyond all impiety, are these men, who assert that the Maker of heaven and earth, the only God Almighty, besides whom there is no God, was produced by means of a defect, which itself sprang from another defect, so that, according to them, He was the product of the third defect.2874 2874 The Demiurge being the fruit of the abortive conversion of the abortive passion of Achamoth, who, again, was the abortive issue of Sophia. Such an opinion we should detest and execrate, while we ought everywhere to flee far apart from those that hold it; and in proportion as they vehemently maintain and rejoice in their fictitious doctrines, so much the more should we be convinced that they are under the influence of the wicked spirits of the Ogdoad,—just as those persons who fall into a fit of frenzy, the more they laugh, and imagine themselves to be well, and do all things as if they were in good health [both of body and mind], yea, some things better than those who really are so, are only thus shown to be the more seriously diseased. In like manner do these men, the more they seem to excel others in wisdom, and waste their strength by drawing the bow too tightly,2875 2875 i.e., by aiming at what transcends their ability, they fall into absurdity, as a bow is broken by bending it too far. the greater fools do they show themselves. For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, “taking seven other spirits more wicked than himself,”2876 2876
Anf-02 iv.ii.iii.xi Pg 2.1
Anf-02 vi.iv.ii.xxii Pg 7.1
Anf-03 iv.ix.xiii Pg 63
See Isa. lv. 6, 7. in “the time of their visitation,”1440 1440
Anf-02 vi.iv.ii.xxii Pg 7.1
Anf-03 iv.ix.xiii Pg 63
See Isa. lv. 6, 7. in “the time of their visitation,”1440 1440
Anf-01 ix.iv.xxiv Pg 15
Prov. i. 7, Prov. ix. 10. the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent. For [Adam] showed his repentance by his conduct, through means of the girdle [which he used], covering himself with fig-leaves, while there were many other leaves, which would have irritated his body in a less degree. He, however, adopted a dress conformable to his disobedience, being awed by the fear of God; and resisting the erring, the lustful propensity of his flesh (since he had lost his natural disposition and child-like mind, and had come to the knowledge of evil things), he girded a bridle of continence upon himself and his wife, fearing God, and waiting for His coming, and indicating, as it were, some such thing [as follows]: Inasmuch as, he says, I have by disobedience lost that robe of sanctity which I had from the Spirit, I do now also acknowledge that I am deserving of a covering of this nature, which affords no gratification, but which gnaws and frets the body. And he would no doubt have retained this clothing for ever, thus humbling himself, if God, who is merciful, had not clothed them with tunics of skins instead of fig-leaves. For this purpose, too, He interrogates them, that the blame might light upon the woman; and again, He interrogates her, that she might convey the blame to the serpent. For she related what had occurred. “The serpent,” says she, “beguiled me, and I did eat.”3766 3766
Anf-02 vi.iii.i.ix Pg 12.1
Anf-02 vi.iv.ii.vii Pg 7.1
Anf-02 vi.iv.ii.vii Pg 18.1
Anf-02 vi.iv.vii.xii Pg 8.1
Anf-03 v.iii.xliii Pg 4
Ps. cxi. 10; Prov. i. 7. Where the fear of God is, there is seriousness, an honourable and yet thoughtful2295 2295 Attonita, as if in fear that it might go wrong (Rigalt.). diligence, as well as an anxious carefulness and a well-considered admission (to the sacred ministry)2296 2296 In contrast to the opposite fault of the heresies exposed above. and a safely-guarded2297 2297 Deliberata, where the character was well weighed previous to admission to the eucharist. communion, and promotion after good service, and a scrupulous submission (to authority), and a devout attendance,2298 2298 Apparitio, the duty and office of an apparitor, or attendant on men of higher rank, whether in church or state. and a modest gait, and a united church, and God in all things.
Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-01 ii.ii.xxvi Pg 3
Ps. xxviii. 7, or some apocryphal book. and again, “I laid me down, and slept; I awaked, because Thou art with me;”107 107
Treasury of Scriptural Knowledge, Chapter 1VERSE (18) - Job 6:2,3; 16:14; 19:9,10; 23:2 Isa 28:19 Jer 51:31 La 1:12
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PARALLEL VERSE BIBLE
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