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PARALLEL HISTORY BIBLE - Job 30:20
CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - Job 30:20 κεκραγα δε 1161 προς 4314 σε 4571 και 2532 ουκ 3756 εισακουεις μου 3450 εστησαν 2476 5627 και 2532 κατενοησαν με 3165
Douay Rheims Bible I cry to thee, and thou hearest me not: I stand up, and thou dost not regard me.
King James Bible - Job 30:20 I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
World English Bible I cry to you, and you do not answer me. I stand up, and you gaze at me.
World Wide Bible Resources
Job 30:20
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.i.ix Pg 61.1
Anf-02 vi.iii.i.ix Pg 63.1
Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-01 viii.iv.ciii Pg 5
Ps. ii. 7; Matt. iii. 17. is recorded in the memoirs of the apostles to have come to Him and tempted Him, even so far as to say to Him, ‘Worship me;’ and Christ answered him, ‘Get thee behind me, Satan: thou shalt worship the Lord thy God, and Him only shalt thou serve.’2345 2345
Anf-01 viii.iv.lxxxviii Pg 5
Ps. ii. 7. [the Father] saying that His generation would take place for men, at the time when they would become acquainted with Him: ‘Thou art My Son; this day have I begotten thee.’ ”2301 2301 The repetition seems quite superfluous.
Anf-01 viii.iv.cxxii Pg 9
Ps. ii. 7 f.
Anf-01 ii.ii.xxxvi Pg 8
Ps. ii. 7, 8; Heb. i. 5. And again He saith to Him, “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”160 160
Anf-03 v.iv.iv.xx Pg 6
Ps. ii. 7. You will not be able to put in a claim for some son of David being here meant, rather than Christ; or for the ends of the earth being promised to David, whose kingdom was confined to the Jewish nation simply, rather than to Christ, who now embraces the whole world in the faith of His gospel. So again He says by Isaiah: “I have given Thee for a dispensation of the people, for a light of the Gentiles, to open the eyes of the blind,” that is, those that be in error, “to bring out the prisoners from the prison,” that is, to free them from sin, “and from the prison-house,” that is, of death, “those that sit in darkness”—even that of ignorance.3375 3375
Anf-03 v.iv.v.xxii Pg 33
Ps. ii. 7. By the mouth of Isaiah also He had asked concerning Him, “Who is there among you that feareth God? Let him hear the voice of His Son.”4350 4350
Anf-03 v.iv.v.xxii Pg 42
Tertullian, by introducing this statement with an “inquit,” seems to make a quotation of it; but it is only a comment on the actual quotations. Tertullian’s invariable object in this argument is to match some event or word pertaining to the Christ of the New Testament with some declaration of the Old Testament. In this instance the approving words of God upon the mount are in Heb. i. 5 applied to the Son, while in Ps. ii. 7 the Son applies them to Himself. Compare the Adversus Praxean, chap. xix. (Fr. Junius and Oehler). It is, however, more likely that Tertullian really means to quote Isa. xliv. 26, “that confirmeth the word of His servant,” which Tertullian reads, “Sistens verba filii sui,” the Septuagint being, Καὶ ἰστῶν ῥῆμα παιδὸς αὐτοῦ. He establishes the words of His Son, when He says, “This is my beloved Son, hear ye Him.” Therefore, even if there be made a transfer of the obedient “hearing” from Moses and Elias to4359 4359 In Christo. In with an ablative is often used by our author for in with an accusative. Christ, it is still not from another God, or to another Christ; but from4360 4360 Or perhaps “by the Creator.” the Creator to His Christ, in consequence of the departure of the old covenant and the supervening of the new. “Not an ambassador, nor an angel, but He Himself,” says Isaiah, “shall save them;”4361 4361
Anf-03 v.ix.vii Pg 11
Ps. ii. 7. even before the morning star did I beget Thee. The Son likewise acknowledges the Father, speaking in His own person, under the name of Wisdom: “The Lord formed Me as the beginning of His ways, with a view to His own works; before all the hills did He beget Me.”7832 7832
Anf-03 v.ix.xi Pg 6
Ps. ii. 7. If you want me to believe Him to be both the Father and the Son, show me some other passage where it is declared, “The Lord said unto Himself, I am my own Son, to-day have I begotten myself;” or again, “Before the morning did I beget myself;”7879 7879
Anf-03 iv.ix.xii Pg 3
Ps. ii. 7, 8. For you will not be able to affirm that “son” to be David rather than Christ; or the “bounds of the earth” to have been promised rather to David, who reigned within the single (country of) Judea, than to Christ, who has already taken captive the whole orb with the faith of His gospel; as He says through Isaiah: “Behold, I have given Thee for a covenant1380 1380 Dispositionem; Gr. διαθήκην. of my family, for a light of Gentiles, that Thou mayst open the eyes of the blind”—of course, such as err—“to outloose from bonds the bound”—that is, to free them from sins—“and from the house of prison”—that is, of death—“such as sit in darkness”1381 1381
Npnf-201 iii.vi.iii Pg 14
Anf-01 ii.ii.xxxv Pg 9
Ps. l. 16–23. The reader will observe how the Septuagint followed by Clement differs from the Hebrew.
knowledge,155 155 Or, “knowledge of immortality.” “who, being the brightness of His majesty, is by so much greater than the angels, as He hath by inheritance obtained a more excellent name than they.”156 156
Treasury of Scriptural Knowledge, Chapter 30VERSE (20) - Job 19:7; 27:9 Ps 22:2; 80:4,5 La 3:8,44 Mt 15:23
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