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PARALLEL HISTORY BIBLE - Job 31:28


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LXX- Greek Septuagint - Job 31:28

και 2532 τουτο 5124 μοι 3427 αρα 686 ανομια 458 η 2228 1510 5753 3739 3588 μεγιστη λογισθειη 3049 5678 οτι 3754 εψευσαμην εναντιον 1726 κυριου 2962 του 3588 υψιστου 5310

Douay Rheims Bible

Which is a very great iniquity, and a denial against the most high God.

King James Bible - Job 31:28

This also were an iniquity to be punished by the judge: for I should have denied the God that is above.

World English Bible

this also would be an iniquity to be punished by the judges; for I should have denied the God who is above.

Early Church Father Links

Npnf-203 vi.xii.i.xx Pg 3, Npnf-203 iv.viii.i.vi Pg 9, Npnf-210 iv.iv.iii.xi Pg 13, Npnf-212 ii.v.xv Pg 27

World Wide Bible Resources


Job 31:28

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.iv.xxi Pg 55.1


Npnf-201 iii.vi.ii Pg 18


Anf-01 ix.vii.xv Pg 3
Gen. ix. 5, 6, LXX.

and again, “Whosoever will shed man’s blood,4565

4565 One of the mss. reads here: Sanguis pro sanguine ejus effundetur.

it shall be shed for his blood.” In like manner, too, did the Lord say to those who should afterwards shed His blood, “All righteous blood shall be required which is shed upon the earth, from the blood of righteous Abel to the blood of Zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.”4566

4566


Anf-01 v.xv.ii Pg 6
Gen. v. 1, Gen. ix. 6.

And that [the Son of God] was to be made man [Moses shows when] he says, “A prophet shall the Lord raise up unto you of your brethren, like unto me.”1223

1223


Anf-03 v.viii.xxxix Pg 9
Gen. ix. 5, 6.

He declared it then to be of such a character as the Pharisees had admitted it, and such as the Lord had Himself maintained it, and such too as the Sadducees refused to believe it—such refusal leading them indeed to an absolute rejection of the whole verity. Nor had the Athenians previously understood Paul to announce any other resurrection.7542

7542


Anf-03 iv.iv.xv Pg 6
See Gen. i. 26, 27; ix. 6; and comp. 1 Cor. xi. 7.

to God; so as to render to Cæsar indeed money, to God yourself. Otherwise, what will be God’s, if all things are Cæsar’s? “Then,” do you say, “the lamps before my doors, and the laurels on my posts are an honour to God?” They are there of course, not because they are an honour to God, but to him who is honour in God’s stead by ceremonial observances of that kind, so far as is manifest, saving the religious performance, which is in secret appertaining to demons. For we ought to be sure if there are any whose notice it escapes through ignorance of this world’s literature, that there are among the Romans even gods of entrances; Cardea (Hinge-goddess), called after hinges, and Forculus (Door-god) after doors, and Limentinus (Threshold-god) after the threshold, and Janus himself (Gate-god) after the gate: and of course we know that, though names be empty and feigned, yet, when they are drawn down into superstition, demons and every unclean spirit seize them for themselves, through the bond of consecration. Otherwise demons have no name individually, but they there find a name where they find also a token. Among the Greeks likewise we read of Apollo Thyræus, i.e. of the door, and the Antelii, or Anthelii, demons, as presiders over entrances. These things, therefore, the Holy Spirit foreseeing from the beginning, fore-chanted, through the most ancient prophet Enoch, that even entrances would come into superstitious use. For we see too that other entrances280

280 The word is the same as that for “the mouth” of a river, etc. Hence Oehler supposes the “entrances” or “mouths” here referred to to be the mouths of fountains, where nymphs were supposed to dwell. Nympha is supposed to be the same word as Lympha. See Hor. Sat. i. 5, 97; and Macleane’s note.

are adored in the baths. But if there are beings which are adored in entrances, it is to them that both the lamps and the laurels will pertain. To an idol you will have done whatever you shall have done to an entrance. In this place I call a witness on the authority also of God; because it is not safe to suppress whatever may have been shown to one, of course for the sake of all. I know that a brother was severely chastised, the same night, through a vision, because on the sudden announcement of public rejoicings his servants had wreathed his gates.  And yet himself had not wreathed, or commanded them to be wreathed; for he had gone forth from home before, and on his return had reprehended the deed.  So strictly are we appraised with God in matters of this kind, even with regard to the discipline of our family.281

281 [He seems to refer to some Providential event, perhaps announced in a dream, not necessarily out of the course of common occurrences.]

Therefore, as to what relates to the honours due to kings or emperors, we have a prescript sufficient, that it behoves us to be in all obedience, according to the apostle’s precept,282

282


Anf-03 v.iv.iii.xvii Pg 10
2 Sam. xii. 13.

which also restored the house of Israel as often as it condemned it, and addressed to it consolation no less frequently than reproof. Do not therefore look at God simply as Judge, but turn your attention also to examples of His conduct as the Most Good.2906

2906 Optimi.

Noting Him, as you do, when He takes vengeance, consider Him likewise when He shows mercy.2907

2907 Indulget.

In the scale, against His severity place His gentleness. When you shall have discovered both qualities to co-exist in the Creator, you will find in Him that very circumstance which induces you to think there is another God. Lastly, come and examine into His doctrine, discipline, precepts, and counsels. You will perhaps say that there are equally good prescriptions in human laws. But Moses and God existed before all your Lycurguses and Solons. There is not one after-age2908

2908 Posteritas.

which does not take from primitive sources.  At any rate, my Creator did not learn from your God to issue such commandments as: Thou shalt not kill; thou shalt not commit adultery; thou shalt not steal; thou shalt not bear false witness; thou shalt not covet what is thy neighbour’s; honour thy father and thy mother; and, thou shalt love thy neighbour as thyself. To these prime counsels of innocence, chastity, and justice, and piety, are also added prescriptions of humanity, as when every seventh year slaves are released for liberty;2909

2909


Anf-03 v.iv.v.x Pg 13
2 Sam. xii. 13.

how king Ahab in like manner, the husband of Jezebel, guilty of idolatry and of the blood of Naboth, obtained pardon because of his repentance;3772

3772


Anf-03 v.iv.vi.xi Pg 12
2 Sam. xii. 13.

—preferring, indeed, the sinner’s repentance to his death, of course because of His gracious attribute of mercy.5689

5689


Anf-03 iv.iv.xiv Pg 3
Literally, “in a fat,” etc., [or, “in a rich”].

and acceptable sacrifice, according as Thou, the ever-truthful458

458 Literally, “the not false and true God.”

God, hast foreordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now and to all coming ages. Amen.”459

459


Treasury of Scriptural Knowledge, Chapter 31

VERSE 	(28) - 

:11; 9:15; 23:7 Ge 18:25 De 17:2-7,9 Jud 11:27 Ps 50:6 Heb 12:23


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