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PARALLEL HISTORY BIBLE - Lamentations 5:15


CHAPTERS: Lamentations 1, 2, 3, 4, 5     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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LXX- Greek Septuagint - Lamentations 5:15

κατελυσεν χαρα 5479 καρδιας 2588 ημων 2257 εστραφη 4762 5648 εις 1519 πενθος 3997 ο 3588 3739 χορος ημων 2257

Douay Rheims Bible

The joy of our heart is ceased, our dancing is turned into mourning.

King James Bible - Lamentations 5:15

The joy of our heart is ceased; our dance is turned into mourning.

World English Bible

The joy of our heart is ceased; Our dance is turned into mourning.

World Wide Bible Resources


Lamentations 5:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.xviii Pg 27
Isa. v. 11, 12.

Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs.  But he declares that “wives ought to be in subjection to their husbands:”6028

6028


Anf-01 ix.iii.xxiii Pg 6
Isa. v. 12.

But, according to the language [used by the prophet], they ought to be combined, and the day of retribution to follow the [acceptable] year. For the words are, “to proclaim the acceptable year of the Lord, and the day of retribution.” This present time, therefore, in which men are called and saved by the Lord, is properly understood to be denoted by “the acceptable year of the Lord;” and there follows on this “the day of retribution,” that is, the judgment. And the time thus referred to is not called “a year” only, but is also named “a day” both by the prophet and by Paul, of whom the apostle, calling to mind the Scripture, says in the Epistle addressed to the Romans, “As it is written, for thy sake we are killed all the day long, we are counted as sheep for the slaughter.”3125

3125


Anf-01 ix.vi.iii Pg 15
Isa. v. 12.

Lest, therefore, we should incur the same punishment as these men, the Lord reveals [to us] their end; showing at the same time, that if they obeyed Moses and the prophets, they would believe in Him whom these had preached, the Son of God, who rose from the dead, and bestows life upon us; and He shows that all are from one essence, that is, Abraham, and Moses, and the prophets, and also the Lord Himself, who rose from the dead, in whom many believe who are of the circumcision, who do also hear Moses and the prophets announcing the coming of the Son of God. But those who scoff [at the truth] assert that these men were from another essence, and they do not know the first-begotten from the dead; understanding Christ as a distinct being, who continued as if He were impassible, and Jesus, who suffered, as being altogether separate [from Him].


Anf-03 v.iv.vi.xviii Pg 27
Isa. v. 11, 12.

Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs.  But he declares that “wives ought to be in subjection to their husbands:”6028

6028


Anf-03 iv.vi.ix Pg 4
Isa. v. 12.

would have added “with crowns,” if this practice had ever had place in the things of God.


Anf-02 vi.iii.ii.i Pg 20.1


Anf-01 viii.iv.xxii Pg 2
Amos v. 18 to end, Amos vi. 1–7.

And again by Jeremiah: ‘Collect your flesh, and sacrifices, and eat: for concerning neither sacrifices nor libations did I command your fathers in the day in which I took them by the hand to lead them out of Egypt.’2002

2002


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(15) - 

Ps 30:11 Am 6:4-7; 8:10 Jas 4:9,10


PARALLEL VERSE BIBLE

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