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PARALLEL HISTORY BIBLE - Luke 24:39
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
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LXX- Greek Septuagint - Luke 24:39 ιδετε 1492 5628 τας 3588 χειρας 5495 μου 3450 και 2532 τους 3588 ποδας 4228 μου 3450 οτι 3754 αυτος 846 εγω 1473 ειμι 1510 5748 ψηλαφησατε 5584 5657 με 3165 και 2532 ιδετε 1492 5628 οτι 3754 πνευμα 4151 σαρκα 4561 και 2532 οστεα 3747 ουκ 3756 εχει 2192 5719 καθως 2531 εμε 1691 θεωρειτε 2334 5719 εχοντα 2192 5723
Douay Rheims Bible See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.
King James Bible - Luke 24:39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
World English Bible See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have."
Early Church Father Links Anf-01 v.vii.iii Pg 3, Anf-01 v.vii.iii Pg 6, Anf-01 v.vii.iii Pg 7, Anf-01 ix.vii.iii Pg 10, Anf-03 v.iv.v.xliii Pg 19, Anf-03 v.iv.v.xliii Pg 20, Anf-03 v.vii.v Pg 21, Anf-04 iii.v.i.iv Pg 10, Anf-09 iv.iii.liv Pg 9, Npnf-103 iv.i.vi.iv Pg 27, Npnf-103 iv.i.vi.iv Pg 27, Npnf-103 iv.ii.xciii Pg 6, Npnf-103 iv.ii.xciii Pg 6, Npnf-103 iv.iv.i Pg 9, Npnf-103 iv.iv.i Pg 9, Npnf-103 v.i.xxiv Pg 3, Npnf-103 v.i.xxiv Pg 3, Npnf-104 iv.ix.xiii Pg 26, Npnf-104 v.v.iv.lxxiv Pg 5, Npnf-106 vii.lxiv Pg 31, Npnf-106 vii.xxvii Pg 30, Npnf-107 iii.xxii Pg 32, Npnf-107 iii.cxxii Pg 7, Npnf-108 ii.LVII Pg 16, Npnf-108 ii.LXX Pg 35, Npnf-114 iv.xxxiii Pg 18, Npnf-114 v.xxxiii Pg 18, Npnf-114 v.lxviii Pg 48, Npnf-203 iv.ix.iii Pg 557, Npnf-203 iv.ix.iii Pg 316, Npnf-203 iv.ix.iii Pg 577, Npnf-203 iv.ix.iii Pg 677, Npnf-203 iv.ix.iii Pg 677, Npnf-203 iv.ix.iii Pg 741, Npnf-203 iv.ix.iii Pg 819, Npnf-203 iv.ix.iii Pg 861, Npnf-203 iv.ix.iii Pg 861, Npnf-203 iv.ix.iv Pg 477, Npnf-203 iv.ix.iv Pg 612, Npnf-203 iv.ix.v.ii Pg 19, Npnf-204 xxi.ii.vi.ix Pg 65, Npnf-204 xxv.iii.iv.xiv Pg 33, Npnf-206 v.LXXXIV Pg 39, Npnf-206 vi.viii Pg 102, Npnf-206 v.CVIII Pg 295, Npnf-207 ii.xvi Pg 179, Npnf-207 ii.xxi Pg 84, Npnf-209 ii.v.ii.iv Pg 9, Npnf-209 ii.v.ii.x Pg 169, Npnf-209 iii.iv.iv.xxvii Pg 30, Npnf-210 iv.iv.vi.x Pg 17, Npnf-212 ii.iv.cxxxiii Pg 7, Npnf-212 ii.iv.xxviii Pg 68, Npnf-214 x.ix.xiii Pg 6
World Wide Bible Resources
Luke 24:39
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.vii.iii Pg 3
Literally, “demon.” According to Jerome, this quotation is from the Gospel of the Nazarenes. Comp. Luke xxiv. 39. And immediately they touched Him, and believed, being convinced both by His flesh and spirit. For this cause also they despised death, and were found its conquerors.992 992 Literally, “above death.” And after his resurrection He did eat and drink with them, as being possessed of flesh, although spiritually He was united to the Father.
Anf-01 v.vii.iii Pg 6
Literally, “demon.” According to Jerome, this quotation is from the Gospel of the Nazarenes. Comp. Luke xxiv. 39. “For a spirit hath not flesh and bones, as ye see Me have.”994 994
Anf-01 v.vii.iii Pg 7
Luke xxiv. 39. And He says to Thomas, “Reach hither thy finger into the print of the nails, and reach hither thy hand, and thrust it into My side;”995 995
Anf-01 ix.vii.iii Pg 10
Luke xxiv. 39. but [he refers to] that dispensation [by which the Lord became] an actual man, consisting of flesh, and nerves, and bones,—that [flesh] which is nourished by the cup which is His blood, and receives increase from the bread which is His body. And just as a cutting from the vine planted in the ground fructifies in its season, or as a corn of wheat falling into the earth and becoming decomposed, rises with manifold increase by the Spirit of God, who contains all things, and then, through the wisdom of God, serves for the use of men, and having received the Word of God, becomes the Eucharist, which is the body and blood of Christ; so also our bodies, being nourished by it, and deposited in the earth, and suffering decomposition there, shall rise at their appointed time, the Word of God granting them resurrection to the glory of God, even the Father, who freely gives to this mortal immortality, and to this corruptible incorruption,4465 4465
Anf-03 v.iv.v.xliii Pg 19
Luke xxiv. 37–39. Now Marcion was unwilling to expunge from his Gospel some statements which even made against him—I suspect, on purpose, to have it in his power from the passages which he did not suppress, when he could have done so, either to deny that he had expunged anything, or else to justify his suppressions, if he made any. But he spares only such passages as he can subvert quite as well by explaining them away as by expunging them from the text. Thus, in the passage before us, he would have the words, “A spirit hath not bones, as ye see me have,” so transposed, as to mean, “A spirit, such as ye see me to be, hath not bones;” that is to say, it is not the nature of a spirit to have bones. But what need of so tortuous a construction, when He might have simply said, “A spirit hath not bones, even as you observe that I have not?” Why, moreover, does He offer His hands and His feet for their examination—limbs which consist of bones—if He had no bones? Why, too, does He add, “Know that it is I myself,”5182 5182
Anf-03 v.iv.v.xliii Pg 20
Luke xxiv. 39. when they had before known Him to be corporeal? Else, if He were altogether a phantom, why did He upbraid them for supposing Him to be a phantom? But whilst they still believed not, He asked them for some meat,5183 5183
Anf-03 v.vii.v Pg 21
Luke xxiv. 39. without doubt, hands, and feet, and bones are not what a spirit possesses, but only the flesh. How do you interpret this statement, Marcion, you who tell us that Jesus comes only from the most excellent God, who is both simple and good? See how He rather cheats, and deceives, and juggles the eyes of all, and the senses of all, as well as their access to and contact with Him! You ought rather to have brought Christ down, not from heaven, but from some troop of mountebanks, not as God besides man, but simply as a man, a magician; not as the High Priest of our salvation, but as the conjurer in a show; not as the raiser of the dead, but as the misleader7020 7020 Avocatorem. of the living,—except that, if He were a magician, He must have had a nativity!
Edersheim Bible History Lifetimes x.xvii Pg 64.1
Treasury of Scriptural Knowledge, Chapter 24VERSE (39) - Joh 20:20,25,27 Ac 1:3 1Jo 1:1
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