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PARALLEL HISTORY BIBLE - Luke 24:47


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LXX- Greek Septuagint - Luke 24:47

και 2532 κηρυχθηναι 2784 5683 επι 1909 τω 3588 ονοματι 3686 αυτου 846 μετανοιαν 3341 και 2532 αφεσιν 859 αμαρτιων 266 εις 1519 παντα 3956 τα 3588 εθνη 1484 αρξαμενον 756 5671 απο 575 ιερουσαλημ 2419

Douay Rheims Bible

And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.

King James Bible - Luke 24:47

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

World English Bible

and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

Early Church Father Links

Anf-09 iv.iii.liv Pg 22, Npnf-101 vii.1.XCIII Pg 77, Npnf-101 vii.1.LXXVI Pg 13, Npnf-101 vii.1.XCIII Pg 92, Npnf-102 iv.X.32 Pg 11, Npnf-102 iv.XVIII.50 Pg 4, Npnf-104 iv.ix.xxiv Pg 253, Npnf-104 v.v.iv.lxix Pg 4, Npnf-104 v.v.iv.lxxxv Pg 9, Npnf-104 v.v.iv.lxxiv Pg 5, Npnf-104 v.v.iv.xcvii Pg 4, Npnf-104 v.v.iv.viii Pg 16, Npnf-104 v.v.iv.xiv Pg 15, Npnf-104 v.vi.iii Pg 7, Npnf-105 x.iii.liii Pg 3, Npnf-106 vii.lxxxi Pg 31, Npnf-106 vii.xxiii Pg 100, Npnf-106 vii.lxviii Pg 23, Npnf-107 iv.vi Pg 42, Npnf-107 iv.xiii Pg 54, Npnf-107 iv.xiii Pg 67, Npnf-108 ii.L Pg 23, Npnf-108 ii.LXX Pg 36

World Wide Bible Resources


Luke 24:47

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.iv Pg 3
The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27.

says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470

1470


Anf-01 vi.ii.xvi Pg 8
Dan. ix. 24–27; Hag. ii. 10.

I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? His word of faith; His calling1679

1679 Cod. Sin. reads, “the calling.”

of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680

1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line.

He then, who wishes to be saved, looks not to man,1681

1681 That is, the man who is engaged in preaching the Gospel.

but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682

1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld.

This is the spiritual temple built for the Lord.


Anf-02 vi.iv.i.xxi Pg 70.1


Anf-03 v.iv.v.vii Pg 35
Ps. xvi. 10, and probably Dan. ix. 24.

of “the Holy One” of God, and how that God’s name of “Jesus” was in the son of Nun.3666

3666 Compare what was said above in book iii., chap. xvi. p. 335.

These facts he had also received3667

3667 Exceperat.

from the angel, according to our Gospel:  “Wherefore that which shall be born of thee shall be called the Holy One, the Son of God;”3668

3668


Anf-03 vi.ii.ii Pg 7
So the Greek. Hilgenfeld, with the Latin, omits “not.”

going astray like them, should ask how we may approach Him. To us, then, He declares, “A sacrifice [pleasing] to God is a broken spirit; a smell of sweet savour to the Lord is a heart that glorifieth Him that made it.”1462

1462


Anf-01 viii.ii.xv Pg 6
Matt. ix. 13.

For the heavenly Father desires rather the repentance than the punishment of the sinner. And of our love to all, He taught thus: “If ye love them that love you, what new thing do ye? for even fornicators do this. But I say unto you, Pray for your enemies, and love them that hate you, and bless them that curse you, and pray for them that despitefully use you.”1790

1790


Anf-01 vi.ii.v Pg 5
Matt. ix. 13; Mark ii. 17; Luke v. 32.

Then He manifested Himself to be the Son of God. For if He had not come in the flesh, how could men have been saved by beholding Him?1485

1485 The Cod. Sin. reads, “neither would men have been saved by seeing Him.”

Since looking upon the sun which is to cease to exist, and is the work of His hands, their eyes are not able to bear his rays. The Son of God therefore came in the flesh with this view, that He might bring to a head the sum of their sins who had persecuted His prophets1486


Anf-02 vi.iv.iv.v Pg 43.2


Anf-02 vi.v Pg 129.2


Anf-03 v.iv.v.xxvii Pg 15
Matt. ix. 13, xii. 7; comp. Hos. viii. 6.

For He subjoins the command: “Give what ye possess as alms, and all things shall be clean unto you.”4588

4588


Anf-03 vi.ii.viii Pg 11
Hos. vi. 6; Matt. ix. 13. The words in Hosea in the LXX. are, διότι ἕλεος θέλω ἤ θυσίαν (al. καὶ οὐ θυσίαν).

The heavens, and the angels who are there, are glad at a man’s repentance.8498

8498


Treasury of Scriptural Knowledge, Chapter 24

VERSE 	(47) - 

Da 9:24 Mt 3:2; 9:13 Ac 2:38; 3:19; 5:31; 11:18; 13:38,39,46


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