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PARALLEL HISTORY BIBLE - Luke 24:30
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53
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LXX- Greek Septuagint - Luke 24:30 και 2532 εγενετο 1096 5633 εν 1722 τω 3588 κατακλιθηναι 2625 5683 αυτον 846 μετ 3326 αυτων 846 λαβων 2983 5631 τον 3588 αρτον 740 ευλογησεν 2127 5656 και 2532 κλασας 2806 5660 επεδιδου 1929 5707 αυτοις 846
Douay Rheims Bible And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.
King James Bible - Luke 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
World English Bible It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them.
Early Church Father Links Anf-04 vi.ix.ii.lxvii Pg 3, Anf-09 iv.iii.liii Pg 81
World Wide Bible Resources
Luke 24:30
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.lxvi Pg 4
Luke xxii. 19. this is My body;” and that, after the same manner, having taken the cup and given thanks, He said, “This is My blood;” and gave it to them alone. Which the wicked devils have imitated in the mysteries of Mithras, commanding the same thing to be done. For, that bread and a cup of water are placed with certain incantations in the mystic rites of one who is being initiated, you either know or can learn.
Anf-03 v.iv.v.xl Pg 16
Luke xxii. 19. [See Jewell’s Challenge, p. 266, supra.] that is, the figure of my body. A figure, however, there could not have been, unless there were first a veritable body.5084 5084 Corpus veritatis: meant as a thrust against Marcion’s Docetism. An empty thing, or phantom, is incapable of a figure. If, however, (as Marcion might say,) He pretended the bread was His body, because He lacked the truth of bodily substance, it follows that He must have given bread for us. It would contribute very well to the support of Marcion’s theory of a phantom body,5085 5085 Ad vanitatem Marcionis. [Note 9, p. 289.] that bread should have been crucified! But why call His body bread, and not rather (some other edible thing, say) a melon,5086 5086 Peponem. In his De Anima, c. xxxii., he uses this word in strong irony: “Cur non magis et pepo, tam insulsus.” which Marcion must have had in lieu of a heart! He did not understand how ancient was this figure of the body of Christ, who said Himself by Jeremiah: “I was like a lamb or an ox that is brought to the slaughter, and I knew not that5087 5087 [This text, imperfectly quoted in the original, is filled out by Dr. Holmes.] they devised a device against me, saying, Let us cast the tree upon His bread,”5088 5088
Anf-03 iv.xi.xvii Pg 12
Matt. xxvi. 27, 28; Luke xxii. 19, 20; 1 Cor. xi. 25. On this false principle it was that Marcion actually chose to believe that He was a phantom, denying to Him the reality of a perfect body. Now, not even to His apostles was His nature ever a matter of deception. He was truly both seen and heard upon the mount;1616 1616
Anf-01 ix.iii.xxv Pg 27
Matt. xiv. 19; 21; Mark vi. 41; 44; Luke ix. 13, 14; John vi. 9, 10, 11. blessing the five loaves, fed with them five thousand men. Five virgins3174 3174
Anf-01 ix.vi.xviii Pg 29
Matt. xxvi. 26, etc. And the cup likewise, which is part of that creation to which we belong, He confessed to be His blood, and taught the new oblation of the new covenant; which the Church receiving from the apostles, offers to God throughout all the world, to Him who gives us as the means of subsistence the first-fruits of His own gifts in the New Testament, concerning which Malachi, among the twelve prophets, thus spoke beforehand: “I have no pleasure in you, saith the Lord Omnipotent, and I will not accept sacrifice at your hands. For from the rising of the sun, unto the going down [of the same], My name is glorified among the Gentiles, and in every place incense is offered to My name, and a pure sacrifice; for great is My name among the Gentiles, saith the Lord Omnipotent;”4031 4031
Anf-03 vi.iv.vi Pg 7
Matt. xxvi. 26. And so, in petitioning for “daily bread,” we ask for perpetuity in Christ, and indivisibility from His body. But, because that word is admissible in a carnal sense too, it cannot be so used without the religious remembrance withal of spiritual Discipline; for (the Lord) commands that bread be prayed for, which is the only food necessary for believers; for “all other things the nations seek after.”8802 8802
Anf-01 ix.iii.xxv Pg 27
Matt. xiv. 19; 21; Mark vi. 41; 44; Luke ix. 13, 14; John vi. 9, 10, 11. blessing the five loaves, fed with them five thousand men. Five virgins3174 3174
Treasury of Scriptural Knowledge, Chapter 24VERSE (30) - :35; 9:16; 22:19 Mt 14:19; 15:36; 26:26 Mr 6:41; 8:6; 14:22
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