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PARALLEL HISTORY BIBLE - Luke 9:18
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62
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και 2532 εγενετο 1096 5633 εν 1722 τω 3588 ειναι 1511 5750 αυτον 846 προσευχομενον 4336 5740 καταμονας 2651 συνησαν 4895 5713 αυτω 846 οι 3588 μαθηται 3101 και 2532 επηρωτησεν 1905 5656 αυτους 846 λεγων 3004 5723 τινα 5101 με 3165 λεγουσιν 3004 5719 οι 3588 οχλοι 3793 ειναι 1511 5750
Douay Rheims Bible And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?
King James Bible - Luke 9:18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
World English Bible It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am?"
Early Church Father Links Npnf-106 vi.v.xlviii Pg 11, Npnf-106 vi.v.liv Pg 6
World Wide Bible Resources
Luke 9:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xv Pg 18
Luke xi. how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors;3554 3554
Anf-01 viii.iv.xvii Pg 7
This and following quotation taken promiscuously from Matt. xxiii. and Luke xi. And to the Scribes, ‘Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!’
Anf-03 v.iv.v.xxvi Pg 3
Luke xi. 1. looking up with insolent and audacious eyes to the heaven of the Creator, by whom in His rough and cruel nature he might have been crushed with hail and lightning—just as it was by Him contrived that he was (afterwards) attached to a cross4529 4529 Suffigi. at Jerusalem—one of his disciples came to him and said, “Master, teach us to pray, as John also taught his disciples.” This he said, forsooth, because he thought that different prayers were required for different gods! Now, he who had advanced such a conjecture as this should first show that another god had been proclaimed by Christ. For nobody would have wanted to know how to pray, before he had learned whom he was to pray to. If, however, he had already learned this, prove it. If you find nowhere any proof, let me tell you4530 4530 Scito. that it was to the Creator that he asked for instruction in prayer, to whom John’s disciples also used to pray. But, inasmuch as John had introduced some new order of prayer, this disciple had not improperly presumed to think that he ought also to ask of Christ whether they too must not (according to some special rule of their Master) pray, not indeed to another god, but in another manner. Christ accordingly4531 4531 Proinde. would not have taught His disciple prayer before He had given him the knowledge of God Himself. Therefore what He actually taught was prayer to Him whom the disciple had already known. In short, you may discover in the import4532 4532 Sensum. of the prayer what God is addressed therein. To whom can I say, “Father?”4533 4533
Lifetimes viii.xxxvii Pg 27.1, Lifetimes viii.xxxvii Pg 43.1, Lifetimes viii.xxxvii Pg 1.3
VERSE (18) - Lu 11:1; 22:39-41 Mt 26:36
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