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PARALLEL HISTORY BIBLE - Luke 9:33
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62
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και 2532 εγενετο 1096 5633 εν 1722 τω 3588 διαχωριζεσθαι 1316 5738 αυτους 846 απ 575 αυτου 846 ειπεν 2036 5627 ο 3588 πετρος 4074 προς 4314 τον 3588 ιησουν 2424 επιστατα 1988 καλον 2570 εστιν 2076 5748 ημας 2248 ωδε 5602 ειναι 1511 5750 και 2532 ποιησωμεν 4160 5661 σκηνας 4633 τρεις 5140 μιαν 1520 σοι 4671 και 2532 μωσει 3475 μιαν 1520 και 2532 μιαν 1520 ηλια 2243 μη 3361 ειδως 1492 5761 ο 3739 λεγει 3004 5719
Douay Rheims Bible And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.
King James Bible - Luke 9:33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
World English Bible It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
Early Church Father Links Anf-03 v.iv.v.xxii Pg 15, Anf-04 iii.ix.vi Pg 20, Anf-09 iv.iii.xxiv Pg 14, Anf-09 iv.iii.xxiv Pg 16, Anf-09 xvi.ii.v.xl Pg 3, Anf-09 xvi.ii.v.xl Pg 5, Anf-09 xvi.ii.v.xl Pg 16, Anf-09 xvi.ii.v.xli Pg 8, Npnf-110 iii.LIV Pg 51
World Wide Bible Resources
Luke 9:33
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxii Pg 15
Luke ix. 33. How knew not? Was his ignorance the result of simple error? Or was it on the principle which we maintain4332 4332 This Tertullian seems to have done in his treatise De Ecstasi, which is mentioned by St. Jerome—see his Catalogus Scriptt. Eccles. (in Tertulliano); and by Nicephorus, Hist. Eccles. iv. 22, 34. On this subject of ecstasy, Tertullian has some observations in De Anima, chap. xxi. and xlv. (Rigalt. and Oehler.) in the cause of the new prophecy,4333 4333 [Elucidation VII.] that to grace ecstasy or rapture4334 4334 Amentiam. is incident. For when a man is rapt in the Spirit, especially when he beholds the glory of God, or when God speaks through him, he necessarily loses his sensation,4335 4335 Excidat sensu. because he is overshadowed with the power of God,—a point concerning which there is a question between us and the carnally-minded.4336 4336
VERSE (33) - Ps 4:6,7; 27:4; 63:2-5; 73:28 Joh 14:8 2Co 4:6
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