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PARALLEL HISTORY BIBLE - Luke 9:41


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LXX- Greek Septuagint - Luke 9:41

αποκριθεις 611 5679 δε 1161 ο 3588 ιησους 2424 ειπεν 2036 5627 ω 5599 γενεα 1074 απιστος 571 και 2532 διεστραμμενη 1294 5772 εως 2193 ποτε 4219 εσομαι 2071 5704 προς 4314 υμας 5209 και 2532 ανεξομαι 430 5695 υμων 5216 προσαγαγε 4317 5628 ωδε 5602 τον 3588 υιον 5207 σου 4675

Douay Rheims Bible

And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.

King James Bible - Luke 9:41

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

World English Bible

Jesus answered, "Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here."

Early Church Father Links

Anf-03 v.iv.v.xxiii Pg 5

World Wide Bible Resources


Luke 9:41

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xxiii Pg 5
Luke ix. 41.

He will immediately have to submit to this remonstrance from me: “Whoever you are, O stranger,4378

4378 ἐπερχόμενε. The true Christ is ὁ ἐρχόμενος.

first tell us who you are, from whom you come, and what right you have over us. Thus far, all you possess4379

4379 Totum apud te.

belongs to the Creator. Of course, if you come from Him, and are acting for Him, we will bear your reproof. But if you come from some other god, I should wish you to tell us what you have ever committed to us belonging to yourself,4380

4380 De tuo commisisti.

which it was our duty to believe, seeing that you are upbraiding us with ‘faithlessness,’ who have never yet revealed to us your own self. How long ago4381

4381 Quam olim.

did you begin to treat with us, that you should be complaining of the delay? On what points have you borne with us, that you should adduce4382

4382 Imputes.

your patience? Like Æsop’s ass, you are just come from the well,4383

4383 This fable is not extant (Oehler).

and are filling every place with your braying.”  I assume, besides,4384

4384 Adhuc.

the person of the disciple, against whom he has inveighed:4385

4385 Insiliit.

“O perverse nation! how long shall I be with you? how long shall I suffer you?” This outburst of his I might, of course, retort upon him most justly in such words as these: “Whoever you are, O stranger, first tell us who you are, from whom you come, what right you have over us. Thus far, I suppose, you belong to the Creator, and so we have followed you, recognising in you all things which are His. Now, if you come from Him, we will bear your reproof. If, however, you are acting for another, prythee tell us what you have ever conferred upon us that is simply your own, which it had become our duty to believe, seeing that you reproach us with ‘faithlessness,’ although up to this moment you show us no credentials. How long since did you begin to plead with us, that you are charging us with delay? Wherein have you borne with us, that you should even boast of your patience? The ass has only just arrived from Æsop’s well, and he is already braying.” Now who would not thus have rebutted the unfairness of the rebuke, if he had supposed its author to belong to him who had had no right as yet to complain?  Except that not even He4386

4386 Nisi quod nec ille. This ille, of course, means the Creator’s Christ.

would have inveighed against them, if He had not dwelt among them of old in the law and by the prophets, and with mighty deeds and many mercies, and had always experienced them to be “faithless.” But, behold, Christ takes4387

4387 Diligit: or, loves.

infants, and teaches how all ought to be like them, if they ever wish to be greater.4388

4388


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(41) - 

Lu 8:25 Mr 9:19 Joh 20:27 Heb 3:19; 4:2,11


PARALLEL VERSE BIBLE

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