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PARALLEL HISTORY BIBLE - Luke 9:52


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 9:52

και 2532 απεστειλεν 649 5656 αγγελους 32 προ 4253 προσωπου 4383 αυτου 846 και 2532 πορευθεντες 4198 5679 εισηλθον 1525 5627 εις 1519 κωμην 2968 σαμαρειτων 4541 ωστε 5620 ετοιμασαι 2090 5658 αυτω 846

Douay Rheims Bible

And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.

King James Bible - Luke 9:52

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

World English Bible

and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him.

Early Church Father Links

Anf-09 iv.iii.xxxviii Pg 56, Npnf-106 v.ii.xx Pg 13

World Wide Bible Resources


Luke 9:52

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xviii Pg 36
Luke vii. 26, 27, and Mal. iii. 1–; 3.

He graciously4171

4171 Eleganter.

adduced the prophecy in the superior sense of the alternative mentioned by the perplexed John, in order that, by affirming that His own precursor was already come in the person of John, He might quench the doubt4172

4172 Scrupulum.

which lurked in his question: “Art thou He that should come, or look we for another?”  Now that the forerunner had fulfilled his mission, and the way of the Lord was prepared, He ought now to be acknowledged as that (Christ) for whom the forerunner had made ready the way. That forerunner was indeed “greater than all of women born;”4173

4173


Anf-03 iv.ix.ix Pg 55
Mal. iii. 1: comp. Matt. xi. 10; Mark i. 2; Luke vii. 27.

Nor is it a novel practice to the Holy Spirit to call those “angels” whom God has appointed as ministers of His power. For the same John is called not merely an “angel” of Christ, but withal a “lamp” shining before Christ: for David predicts, “I have prepared the lamp for my Christ;”1299

1299


Anf-01 ix.iii.xxii Pg 3
Luke x. 1.

Now seventy cannot possibly be the type either of an Ogdoad, a Decad, or a Triacontad. What is the reason, then, that the inferior Æons are, as I have said, represented by means of the apostles; but the superior, from whom, too, the former derived their being, are not prefigured at all? But if3111

3111 “Si” is wanting in the mss. and early editions, and Harvey pleads for its exclusion, but the sense becomes clearer through inserting it.

the twelve apostles were chosen with this object, that the number of the twelve Æons might be indicated by means of them, then the seventy also ought to have been chosen to be the type of seventy Æons; and in that case, they must affirm that the Æons are no longer thirty, but eighty-two in number. For He who made choice of the apostles, that they might be a type of those Æons existing in the Pleroma, would never have constituted them types of some and not of others; but by means of the apostles He would have tried to preserve an image and to exhibit a type of those Æons that exist in the Pleroma.


Anf-03 v.iv.v.xxiv Pg 3
Apostolos: Luke x. i.

besides the twelve. Now why, if the twelve followed the number of the twelve fountains of Elim,4416

4416 Compare above, book iv. chap. xiii. p. 364.

should not the seventy correspond to the like number of the palms of that place?4417

4417


Npnf-201 iii.vi.x Pg 23


Npnf-201 iii.vi.xii Pg 4


Anf-01 ix.iv.xii Pg 12
Mal. iii. 1.

who should prepare His way, that is, that he should bear witness of that Light in the spirit and power of Elias.3437

3437


Anf-01 ii.ii.xxiii Pg 5
Mal. iii. 1.


Anf-02 ii.iii.v Pg 8.1


Anf-03 iv.ix.ix Pg 55
Mal. iii. 1: comp. Matt. xi. 10; Mark i. 2; Luke vii. 27.

Nor is it a novel practice to the Holy Spirit to call those “angels” whom God has appointed as ministers of His power. For the same John is called not merely an “angel” of Christ, but withal a “lamp” shining before Christ: for David predicts, “I have prepared the lamp for my Christ;”1299

1299


Anf-03 v.iv.v.xviii Pg 36
Luke vii. 26, 27, and Mal. iii. 1–; 3.

He graciously4171

4171 Eleganter.

adduced the prophecy in the superior sense of the alternative mentioned by the perplexed John, in order that, by affirming that His own precursor was already come in the person of John, He might quench the doubt4172

4172 Scrupulum.

which lurked in his question: “Art thou He that should come, or look we for another?”  Now that the forerunner had fulfilled his mission, and the way of the Lord was prepared, He ought now to be acknowledged as that (Christ) for whom the forerunner had made ready the way. That forerunner was indeed “greater than all of women born;”4173

4173


Edersheim Bible History

Lifetimes x.ii Pg 25.1


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(52) - 

Lu 7:27; 10:1 Mal 3:1


PARALLEL VERSE BIBLE

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