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PARALLEL HISTORY BIBLE - Matthew 10:33
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
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LXX- Greek Septuagint - Matthew 10:33 οστις 3748 δ 1161 αν 302 αρνησηται 720 5667 με 3165 εμπροσθεν 1715 των 3588 ανθρωπων 444 αρνησομαι 720 5695 αυτον 846 καγω 2504 εμπροσθεν 1715 του 3588 πατρος 3962 μου 3450 του 3588 εν 1722 ουρανοις 3772
Douay Rheims Bible But he that shall deny me before men, I will also deny him before my Father who is in heaven.
King James Bible - Matthew 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
World English Bible But whoever denies me before men, him I will also deny before my Father who is in heaven.
Early Church Father Links Anf-02 ii.ii.ii Pg 16.1, Anf-03 v.ix.xxvi Pg 19, Anf-03 iv.iv.xiii Pg 11, Anf-03 v.vii.v Pg 11, Anf-03 v.viii.xiii Pg 4, Anf-04 iii.x.i Pg 36, Anf-05 iv.iv.ix Pg 8, Anf-05 iv.v.xi.vii Pg 7, Anf-05 iv.v.xii.iv.xviii Pg 12, Anf-05 iv.iv.liv Pg 56, Anf-05 iv.iv.xxx Pg 29, Anf-05 vii.iii.ii Pg 32, Anf-07 ix.vi.i Pg 14, Anf-08 ix.xii Pg 13, Anf-09 iv.iii.xiii Pg 29, Anf-09 xvi.ii.v.xxiv Pg 6, Npnf-102 iv.V.14 Pg 5, Npnf-103 v.vi.xi Pg 2, Npnf-107 iii.cvii Pg 18, Npnf-108 ii.VI Pg 53, Npnf-108 ii.LXIX Pg 57, Npnf-110 iii.XXXIV Pg 45, Npnf-110 VI_1 Pg 55, Npnf-113 iii.iv.ii Pg 17, Npnf-113 v.iv.v Pg 5, Npnf-203 iv.ix.iii Pg 911, Npnf-209 ii.v.ii.ix Pg 18, Npnf-210 iv.vi.ii.iv Pg 4
World Wide Bible Resources
Matthew 10:33
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 ii.ii.ii Pg 16.1
Anf-03 v.ix.xxvi Pg 19
Matt. x. 32, 33. He also introduces a parable of the mission to the vineyard of the Son (not the Father), who was sent after so many servants,8142 8142
Anf-03 iv.iv.xiii Pg 11
Matt. x. 33; Mark viii. 38; Luke ix. 26; 2 Tim. ii. 12.
Anf-03 v.vii.v Pg 11
Matt. x. 33, Mark viii. 38, and Luke ix. 26. Other matters for shame find I none which can prove me to be shameless in a good sense, and foolish in a happy one, by my own contempt of shame. The Son of God was crucified; I am not ashamed because men must needs be ashamed of it. And the Son of God died; it is by all means to be believed, because it is absurd.7010 7010 Ineptum. And He was buried, and rose again; the fact is certain, because it is impossible. But how will all this be true in Him, if He was not Himself true—if He really had not in Himself that which might be crucified, might die, might be buried, and might rise again? I mean this flesh suffused with blood, built up with bones, interwoven with nerves, entwined with veins, a flesh which knew how to be born, and how to die, human without doubt, as born of a human being. It will therefore be mortal in Christ, because Christ is man and the Son of man. Else why is Christ man and the Son of man, if he has nothing of man, and nothing from man? Unless it be either that man is anything else than flesh, or man’s flesh comes from any other source than man, or Mary is anything else than a human being, or Marcion’s man is as Marcion’s god.7011 7011 That is, imaginary and unreal. Otherwise Christ could not be described as being man without flesh, nor the Son of man without any human parent; just as He is not God without the Spirit of God, nor the Son of God without having God for His father. Thus the nature7012 7012 Census: “the origin.” of the two substances displayed Him as man and God,—in one respect born, in the other unborn; in one respect fleshly, in the other spiritual; in one sense weak, in the other exceeding strong; in one sense dying, in the other living. This property of the two states—the divine and the human—is distinctly asserted7013 7013 Dispuncta est. with equal truth of both natures alike, with the same belief both in respect of the Spirit7014 7014 This term is almost a technical designation of the divine nature of Christ in Tertullian. (See our translation of the Anti-Marcion, p. 247, note 7, Edin.) and of the flesh. The powers of the Spirit,7015 7015 This term is almost a technical designation of the divine nature of Christ in Tertullian. (See our translation of the Anti-Marcion, p. 247, note 7, Edin.) proved Him to be God, His sufferings attested the flesh of man. If His powers were not without the Spirit7016 7016 This term is almost a technical designation of the divine nature of Christ in Tertullian. (See our translation of the Anti-Marcion, p. 247, note 7, Edin.) in like manner, were not His sufferings without the flesh. If His flesh with its sufferings was fictitious, for the same reason was the Spirit false with all its powers. Wherefore halve7017 7017 Dimidias. Christ with a lie? He was wholly the truth. Believe me, He chose rather to be born, than in any part to pretend—and that indeed to His own detriment—that He was bearing about a flesh hardened without bones, solid without muscles, bloody without blood, clothed without the tunic of skin,7018 7018 See his Adv. Valentin, chap. 25. hungry without appetite, eating without teeth, speaking without a tongue, so that His word was a phantom to the ears through an imaginary voice. A phantom, too, it was of course after the resurrection, when, showing His hands and His feet for the disciples to examine, He said, “Behold and see that it is I myself, for a spirit hath not flesh and bones, as ye see me have;”7019 7019
Anf-03 v.viii.xiii Pg 4
Matt. x. 33. well, if not better than many a phœnix too, it were no great thing. But must men die once for all, while birds in Arabia are sure of a resurrection?
Treasury of Scriptural Knowledge, Chapter 10VERSE (33) - Mt 26:70-75 Mr 14:30,72 Lu 9:26; 12:9 2Ti 2:12 2Pe 2:1 1Jo 2:23
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