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PARALLEL HISTORY BIBLE - Matthew 10:36
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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και 2532 εχθροι 2190 του 3588 ανθρωπου 444 οι 3588 οικιακοι 3615 αυτου 846
Douay Rheims Bible And as a man's enemies shall be they of his own household.
King James Bible - Matthew 10:36 And a man's foes shall be they of his own household.
World English Bible A man's foes will be those of his own household.
Early Church Father Links Anf-08 vi.iii.iv.xxix Pg 4, Anf-09 iv.iii.xiii Pg 34, Npnf-102 iv.XIX.5 Pg 6, Npnf-110 iii.XXXV Pg 24, Npnf-110 iii.LVI Pg 14, Npnf-114 v.xxix Pg 8, Npnf-114 vi.xxix Pg 8, Npnf-211 iv.vi.ii.xvi Pg 4
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Matthew 10:36
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cii Pg 2
Gen. iii. 15. Could He not have at once created a multitude of men? But yet, since He knew that it would be good, He created both angels and men free to do that which is righteous, and He appointed periods of time during which He knew it would be good for them to have the exercise of free-will; and because He likewise knew it would be good, He made general and particular judgments; each one’s freedom of will, however, being guarded. Hence Scripture says the following, at the destruction of the tower, and division and alteration of tongues: ‘And the Lord said, Behold, the people is one, and they have all one language; and this they have begun to do: and now nothing will be restrained from them of all which they have attempted to do.’2338 2338
Anf-01 ix.vi.xli Pg 14
Gen. iii. 15. And the Lord summed up in Himself this enmity, when He was made man from a woman, and trod upon his [the serpent’s] head, as I have pointed out in the preceding book.
Anf-01 ix.vii.xxii Pg 3
Gen. iii. 15. For from that time, He who should be born of a woman, [namely] from the Virgin, after the likeness of Adam, was preached as keeping watch for the head of the serpent. This is the seed of which the apostle says in the Epistle to the Galatians, “that the law of works was established until the seed should come to whom the promise was made.”4629 4629
Anf-01 ii.ii.iv Pg 2
Gen. iv. 3–8. The writer here, as always, follows the reading of the Septuagint, which in this passage both alters and adds to the Hebrew text. We have given the rendering approved by the best critics; but some prefer to translate, as in our English version, “unto thee shall be his desire, and thou shalt rule over him.” See, for an ancient explanation of the passage, Irenæus, Adv. Hær., iv. 18, 3. Ye see, brethren, how envy and jealousy led to the murder of a brother. Through envy, also, our father Jacob fled from the face of Esau his brother.19 19
Anf-01 ix.vii.xv Pg 2
Gen. iv. 10. And as their blood will be inquired after, He said to those with Noah, “For your blood of your souls will I require, [even] from the hand of all beasts;”4564 4564
Anf-03 v.v.xxxi Pg 15
See Bible:Gen.4.10">Gen. ii. 21, 23; iii. 5, 19; iv. 10. and yet it never intimated that they had been created by God. What will Hermogenes have to answer? That the human limbs must belong to Matter, because they are not specially mentioned as objects of creation? Or are they included in the formation of man? In like manner, the deep and the darkness, and the spirit and the waters, were as members of the heaven and the earth. For in the bodies the limbs were made, in the bodies the limbs too were mentioned. No element but what is a member of that element in which it is contained. But all elements are contained in the heaven and the earth.
Edersheim Bible History Lifetimes xi.ix Pg 7.1
VERSE (36) - Ge 3:15; 4:8-10; 37:17-28 1Sa 17:28 2Sa 16:11 Job 19:13-19
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