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PARALLEL HISTORY BIBLE - Matthew 23:13
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LXX- Greek Septuagint - Matthew 23:13 {1: ουαι 3759 δε 1161 } {2: ουαι 3759 } υμιν 5213 γραμματεις 1122 και 2532 φαρισαιοι 5330 υποκριται 5273 οτι 3754 κατεσθιετε 2719 5719 τας 3588 οικιας 3614 των 3588 χηρων 5503 και 2532 προφασει 4392 μακρα 3117 προσευχομενοι 4336 5740 δια 1223 τουτο 5124 ληψεσθε 2983 5695 περισσοτερον 4053 κριμα 2917
Douay Rheims Bible But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.
King James Bible - Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
World English Bible "Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
Early Church Father Links Anf-09 xvi.ii.iii.xiv Pg 10, Anf-09 iv.iii.xl Pg 62, Anf-09 iv.iii.xl Pg 65, Npnf-104 v.v.iv.lxxiii Pg 2, Npnf-108 ii.XXXVIII Pg 78, Npnf-108 ii.LXIX Pg 38, Npnf-108 ii.XCIV Pg 12, Npnf-110 iii.LXX Pg 10, Npnf-207 iii.iv Pg 291, Npnf-212 iii.iv.ii.x Pg 3, Npnf-212 iii.v.vii.v Pg 10
World Wide Bible Resources
Matthew 23:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxxii Pg 3
Matt. xxiii. 15. Therefore what was written by the prophets was spoken not of those persons, but of us, concerning whom the Scripture speaks: ‘I will lead the blind by a way which they knew not; and they shall walk in paths which they have not known. And I am witness, saith the Lord God, and my servant whom I have chosen.’2419 2419
Anf-01 viii.iv.cxii Pg 3
Matt. xxiii. 27, 23, 24. [Note the examples he gives of the rabbinical expositions. He consents to their principle, but gives nobler analogies.] If, then, you will not despise the doctrines of those who exalt themselves and wish to be called Rabbi, Rabbi, and come with such earnestness and intelligence to the words of prophecy as to suffer the same inflictions from your own people which the prophets themselves did, you cannot receive any advantage whatsoever from the prophetic writings.
Anf-01 ix.vi.xix Pg 10
Matt. xxiii. 27, 28. For while they were thought to offer correctly so far as outward appearance went, they had in themselves jealousy like to Cain; therefore they slew the Just One, slighting the counsel of the Word, as did also Cain. For [God] said to him, “Be at rest;” but he did not assent. Now what else is it to “be at rest” than to forego purposed violence? And saying similar things to these men, He declares: “Thou blind Pharisee, cleanse that which is within the cup, that the outside may be clean also.”4041 4041
Anf-02 vi.iii.iii.ix Pg 5.1
Anf-03 v.viii.xix Pg 3
Matt. xxiii. 27. Whence it follows that they who have by faith attained to the resurrection, are with the Lord after they have once put Him on in their baptism. By such subtlety, then, even in conversation have they often been in the habit of misleading our brethren, as if they held a resurrection of the dead as well as we. Woe, say they, to him who has not risen in the present body; for they fear that they might alarm their hearers if they at once denied the resurrection. Secretly, however, in their minds they think this: Woe betide the simpleton who during his present life fails to discover the mysteries of heresy; since this, in their view, is the resurrection. There are however, a great many also, who, claiming to hold a resurrection after the soul’s departure, maintain that going out of the sepulchre means escaping out of the world, since in their view the world is the habitation of the dead—that is, of those who know not God; or they will go so far as to say that it actually means escaping out of the body itself, since they imagine that the body detains the soul, when it is shut up in the death of a worldly life, as in a grave.
Anf-03 v.iv.v.xxxiv Pg 55
See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6. Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856 4856 Omnino. believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857 4857
Anf-03 v.iv.v.xxxiv Pg 49
Isa. xxxiii. 14–16, according to the Septuagint, which has but slight resemblance to the Hebrew. Now, although this everlasting abode is promised, and the ascending stories (or steps) to heaven are built by the Creator, who further promises that the seed of Abraham shall be even as the stars of heaven, by virtue certainly of the heavenly promise, why may it not be possible,4850 4850 Cur non capiat. without any injury to that promise, that by Abraham’s bosom is meant some temporary receptacle of faithful souls, wherein is even now delineated an image of the future, and where is given some foresight of the glory4851 4851 Candida quædam prospiciatur: where candida is a noun substantive (see above, chap. vii. p. 353). of both judgments? If so, you have here, O heretics, during your present lifetime, a warning that Moses and the prophets declare one only God, the Creator, and His only Christ, and how that both awards of everlasting punishment and eternal salvation rest with Him, the one only God, who kills and who makes alive. Well, but the admonition, says Marcion, of our God from heaven has commanded us not to hear Moses and the prophets, but Christ; Hear Him is the command.4852 4852
Anf-02 ii.ii.iii Pg 49.4
Anf-02 vi.iii.iii.xii Pg 53.1
Edersheim Bible History Lifetimes x.iv Pg 122.1
Treasury of Scriptural Knowledge, Chapter 23VERSE (13) - :14,15,27,29 Isa 9:14,15; 33:14 Zec 11:17 Lu 11:43,44
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