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PARALLEL HISTORY BIBLE - Isaiah 9:14


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LXX- Greek Septuagint - Isaiah 9:14

πρεσβυτην και 2532 τους 3588 τα 3588 προσωπα 4383 θαυμαζοντας αυτη 846 3778 η 2228 1510 5753 3739 3588 αρχη 746 και 2532 προφητην 4396 διδασκοντα ανομα ουτος 3778 η 2228 1510 5753 3739 3588 ουρα 3769

Douay Rheims Bible

And the Lord shall destroy out of Israel the head and the tail, him that bendeth down, and him that holdeth back, in one day.

King James Bible - Isaiah 9:14

Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.

World English Bible

Therefore Yahweh will cut off from Israel head and tail, palm branch and reed, in one day.

World Wide Bible Resources


Isaiah 9:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.viii Pg 21
See Isa. iii. 2, 3.

that so it might prove true that “the law and the prophets were until John.”5548

5548


Anf-03 v.iv.iv.xxiii Pg 4
Architectum, Isa. iii. 1–3, abridged.

that is, His Holy Spirit, who builds the church, which is indeed the temple, and household and city of God. For thenceforth God’s grace failed amongst them; and “the clouds were commanded to rain no rain upon the vineyard” of Sorech; to withhold, that is, the graces of heaven, that they shed no blessing upon “the house of Israel,” which had but produced “the thorns” wherewith it had crowned the Lord, and “instead of righteousness, the cry” wherewith it had hurried Him away to the cross.3418

3418


Anf-03 v.iv.vi.viii Pg 21
See Isa. iii. 2, 3.

that so it might prove true that “the law and the prophets were until John.”5548

5548


Anf-03 iv.ix.xiii Pg 57
See Isa. iii. 1; 3; and comp. 1 Cor. iii. 10; Eph. ii. 20, 21; 1 Pet. ii. 4–8, and many similar passages.

who builds the church, God’s temple, and the holy city, and the house of the Lord. For thenceforth God’s grace desisted (from working) among them. And “the clouds were commanded not to rain a shower upon the vineyard of Sorek,”1434

1434


Anf-03 v.iv.vi.vi Pg 34
So the A.V. of Isa. iii. 3; but the Septuagint and St. Paul use the self-same term, σοφὸς ἀρχιτέκτων.

etc. And was it not Paul himself who was there foretold, destined “to be taken away from Judah”—that is, from Judaism—for the erection of Christianity, in order “to lay that only foundation, which is Christ?”5457

5457


Anf-03 v.iv.v.xxvii Pg 38
The books point to Isa. iii. 3, 4 for this; but there is only a slight similarity in the latter clause, even in the Septuagint.

And who did this more than the lawyers?4611

4611 Legis doctores: the νομικοί of the Gospels.

Now, if these offended Christ, it was as belonging to Him that they offended Him.  He would have aimed no blow at the teachers of an alien law. But why is a “woe” pronounced against them for “building the sepulchres of the prophets whom their fathers had killed?”4612

4612


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-01 ix.vi.xxi Pg 59
Hos. i. 6–9.

in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110

4110


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-03 v.iv.v.xvi Pg 45
The sense rather than the words of Hos. i. 6; 9.

—that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078

4078


Anf-01 ix.vi.xxi Pg 59
Hos. i. 6–9.

in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110

4110


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-03 v.iv.v.xvi Pg 45
The sense rather than the words of Hos. i. 6; 9.

—that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078

4078


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(14) - 

Isa 3:2,3; 19:15 2Ki 17:6-20 Ho 1:4,6,9; 4:5; 5:12-14; 8:8; 9:11-17


PARALLEL VERSE BIBLE

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