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PARALLEL HISTORY BIBLE - Matthew 23:16
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LXX- Greek Septuagint - Matthew 23:16 ουαι 3759 υμιν 5213 οδηγοι 3595 τυφλοι 5185 οι 3588 λεγοντες 3004 5723 ος 3739 αν 302 ομοση 3660 5661 εν 1722 τω 3588 ναω 3485 ουδεν 3762 εστιν 2076 5748 ος 3739 δ 1161 αν 302 ομοση 3660 5661 εν 1722 τω 3588 χρυσω 5557 του 3588 ναου 3485 οφειλει 3784 5719
Douay Rheims Bible Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.
King James Bible - Matthew 23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
World English Bible "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.'
Early Church Father Links Anf-07 ix.vi.ii Pg 19, Anf-09 iv.iii.xl Pg 72, Npnf-108 ii.XCIV Pg 12, Npnf-110 iii.XVII Pg 75
World Wide Bible Resources
Matthew 23:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxii Pg 3
Matt. xxiii. 27, 23, 24. [Note the examples he gives of the rabbinical expositions. He consents to their principle, but gives nobler analogies.] If, then, you will not despise the doctrines of those who exalt themselves and wish to be called Rabbi, Rabbi, and come with such earnestness and intelligence to the words of prophecy as to suffer the same inflictions from your own people which the prophets themselves did, you cannot receive any advantage whatsoever from the prophetic writings.
Anf-01 ix.iv.xix Pg 26
Matt. xxiii. 24. And to the disciples He was wont to say, “And ye shall stand before governors and kings for My sake; and they shall scourge some of you, and slay you, and persecute you from city to city.”3653 3653
Anf-01 ix.vi.xxxiv Pg 36
Matt. xxiii. 24. For no reformation of so great importance can be effected by them, as will compensate for the mischief arising from their schism. He shall also judge all those who are beyond the pale of the truth, that is, who are outside the Church; but he himself shall be judged by no one. For to him all things are consistent: he has a full faith in one God Almighty, of whom are all things; and in the Son of God, Jesus Christ our Lord, by whom are all things, and in the dispensations connected with Him, by means of which the Son of God became man; and a firm belief in the Spirit of God, who furnishes us with a knowledge of the truth, and has set forth the dispensations of the Father and the Son, in virtue of which He dwells with every generation of men,4281 4281
Anf-01 ix.vi.xix Pg 11
Matt. xxiii. 26. And they did not listen to Him. For Jeremiah says, “Behold, neither thine eyes nor thy heart are good; but [they are turned] to thy covetousness, and to shed innocent blood, and for injustice, and for man-slaying, that thou mayest do it.”4042 4042
Anf-02 vi.iii.iii.ix Pg 6.1
Anf-03 vi.iv.xiii Pg 5
See Matt. xv. 10, 11, 17–20; xxiii. 25, 26. not those which most are superstitiously careful about, taking water at every prayer, even when they are coming from a bath of the whole body. When I was scrupulously making a thorough investigation of this practice, and searching into the reason of it, I ascertained it to be a commemorative act, bearing on the surrender8844 8844
Anf-03 vi.ii.vi Pg 15
Ex. xxxiii. 1; Lev. xx. 24. What, then, says Knowledge?1507 1507 The original word is “Gnosis,” the knowledge peculiar to advanced Christians, by which they understand the mysteries of Scripture. Learn: “Trust,” she says, “in Him who is to be manifested to you in the flesh—that is, Jesus.” For man is earth in a suffering state, for the formation of Adam was from the face of the earth. What, then, meaneth this: “into the good land, a land flowing with milk and honey?” Blessed be our Lord, who has placed in us wisdom and understanding of secret things. For the prophet says, “Who shall understand the parable of the Lord, except him who is wise and prudent, and who loves his Lord?”1508 1508
Anf-02 vi.iii.i.iii Pg 7.1
Anf-03 v.iii.xiv Pg 15
Matt. xv. 14. But when, for the sake of deceiving us, they pretend that they are still seeking, in order that they may palm2012 2012 Insinuent. their essays2013 2013 Tractatus. upon us by the suggestion of an anxious sympathy,2014 2014 Or, “by instilling an anxiety into us” (Dodgson). —when, in short (after gaining an access to us), they proceed at once to insist on the necessity of our inquiring into such points as they were in the habit of advancing, then it is high time for us in moral obligation2015 2015 Jam debemus. to repel2016 2016 Refutare. them, so that they may know that it is not Christ, but themselves, whom we disavow. For since they are still seekers, they have no fixed tenets yet;2017 2017 Nondum tenent. and being not fixed in tenet, they have not yet believed; and being not yet believers, they are not Christians. But even though they have their tenets and their belief, they still say that inquiry is necessary in order to discussion.2018 2018 Ut defendant. Previous, however, to the discussion, they deny what they confess not yet to have believed, so long as they keep it an object of inquiry. When men, therefore, are not Christians even on their own admission,2019 2019 Nec sibi sunt. how much more (do they fail to appear such) to us! What sort of truth is that which they patronize,2020 2020 Patrocinantur. when they commend it to us with a lie? Well, but they actually2021 2021 Ipsi. treat of the Scriptures and recommend (their opinions) out of the Scriptures! To be sure they do.2022 2022 Scilicet. From what other source could they derive arguments concerning the things of the faith, except from the records of the faith?
Anf-01 v.ii.vii Pg 5
Isa. lvi. 10 raving mad, and biting secretly, against whom ye must be on your guard, since they labour under an incurable disease. But our Physician is the only true God, the unbegotten and unapproachable, the Lord of all, the Father and Begetter of the only-begotten Son. We have also as a Physician the Lord our God, Jesus the Christ, the only-begotten Son and Word, before time began,537 537 Or, “before the ages.” but who afterwards became also man, of Mary the virgin. For “the Word was made flesh.”538 538
Treasury of Scriptural Knowledge, Chapter 23VERSE (16) - :17,19,24,26; 15:14 Isa 56:10,11 Joh 9:39-41
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