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Section XL.
[1] [Arabic, p. 150] 2717 And when Jesus
entered the temple, they brought unto him blind and [2] lame: and
he healed them. 2718 But when the chief
priests and the Pharisees saw the wonders that he did, and the children
that were crying in the temple and [3] saying, Praise be to the Son of
David: it distressed them, 2719 and they said,
Hearest thou not what these say? Jesus said unto them, Yea:
did ye not read long ago, From [4] the mouths of children and infants
thou hast chosen my praise? 2720 And the
Pharisees said one to another, Behold, do ye not see that nothing
availeth us? for lo, the whole world hath followed him.
[5] 2721 And there were among
them certain Gentiles also, which had come up to worship [6] at the
feast: 2722 these therefore came
to Philip, who was of Bethsaida of Galilee, [7] and asked him, and said
unto him, My lord, we wish to see Jesus. 2723 And
Philip [8] came and told Andrew: and Andrew and Philip told
Jesus. 2724 And Jesus answered
and said unto them, The hour is come nigh, in which the Son of man is
to be glorified. [9] 2725 Verily, verily, I
say unto you, A grain of wheat, if it fall not and die in the [10]
earth, remaineth alone; but if it die, it beareth much fruit.
2726 He that loveth his life2727 destroyeth it; and he that hateth his
life2728 in this world shall keep it unto the life
eternal. [11] 2729 If a man serve me,
he will follow me; and where I am, there shall my servant be [12]
also: and whosoever serveth me, the Father will honour him.
2730 Now is my soul troubled: [Arabic, p.
151] and what shall I say? My Father, deliver me from this
hour. But [13] for this cause came I unto this hour.
2731 My Father, glorify thy name. And a [14]
voice was heard from heaven, I have glorified it, and shall
glorify it. 2732 And the multitude
that were standing heard, and said, This is thunder: and others
said, An [15] angel speaketh to him. 2733 Jesus answered and said unto them, Not
because of me [16] was this voice, but because of you. 2734 Now is the judgement of this world; and the
[17] prince of this world shall now be cast forth. 2735 And I, when I am lifted up from the [18]
earth, shall draw every man unto me. 2736 This he said, that he might shew by what [19]
manner of death he should die. 2737 The
multitudes said unto him, We have heard out of the law that the Messiah
abideth for ever: how then sayest thou, that the Son of [20] man
is to be lifted up? who is this, the Son of man? 2738 Jesus said unto them, Another little while is
the light with you. Walk so long as ye have light, lest the
darkness overtake you; for he that walketh in the darkness knoweth not
whither he goeth. [21] 2739 So long as ye have
light, believe the light, that ye may be the children of the light.
[22] 2740 And when certain of
the Pharisees asked of Jesus, when the kingdom of God should come, he
answered and said unto them, The kingdom of God cometh not [23] with expectation: 2741 neither shall they say, Lo, it is here! nor,
Lo, it is there! for the kingdom of God is within you.
[24] 2742 And in the
daytime he was teaching in the temple; and at night he used to
go [25] out, and pass the night in the mount called the mount of
Olives. 2743 And all the people
came2744 to him in the morning in the temple, to hear
his word.
[26, 27] 2745 Then spake Jesus
unto the multitudes and his disciples, and said unto them, 2746 On [28] [Arabic, p. 152] the seat of Moses
are seated the scribes and Pharisees: 2747 everything that they say unto you now to
keep, keep and do: but according to their deeds [29] do ye not;
for they say, and do not. 2748 And they bind
heavy burdens, and lay them on the shoulders of the people; while they
with one of their fingers will not come [30, 31] near2749 them. 2750 But
all their deeds they do to make a shew before men. 2751 And all the multitude were hearing that with
pleasure.
[32] 2752 And in the course of
his teaching he said unto them, Guard yourselves from the [33] scribes,
who desire to walk in robes, 2753 and love salutation
in the marketplaces, and sitting in the highest places of the
synagogues, and at feasts in the highest parts of [34] the rooms:
2754 and they broaden their amulets, and lengthen
the cords of their cloaks, [35] 2755 and love
that they should be called by men, My master, 2756 and
devour widows’ houses, because2757
2757 The Syriac word
means on the pretext of as well as because of (cf.
§ 50, 11, note). | of their
prolonging their prayers; these then shall receive greater
judgement. [36] 2758 But ye, be ye not
called masters:2759
2759 This word is not
spelled in the ordinary way. Doubtless we should supply two
diacritical points and read, with the Syriac versions, My
master. | for your
master is one; all ye are brethren. [37] 2760 Call not then to yourselves any
one2761 father on
earth: for your Father is one, who is [38] in heaven.
2762 And be not called directors: for your
director is one, even the Messiah. [39, 40] 2763 He that is great among you shall be unto you
a minister. 2764 Whosoever shall
exalt himself shall be abased; and whosoever shall abase himself shall
be exalted.
[41] 2765 Woe unto you,
Pharisees! because ye love the highest places in the synagogues, and
salutation in the marketplaces.
[42] 2766 Woe unto you,
scribes and Pharisees, hypocrites! because ye devour widows’
houses, because2767
2767 Syriac, same as in
§ 40, 35; Arabic different. | of your prolonging
your prayers: for this reason then ye shall receive
greater judgement.
[43] 2768 Woe unto you,
scribes and Pharisees, hypocrites! because ye have shut the kingdom of
God before men.
[44] [Arabic, p. 153] 2769 Woe
unto you that know the law! for ye concealed the keys of
knowledge: 2770 ye enter not, and
those that are entering ye suffer not to enter.
[45] 2771 Woe unto you,
scribes and Pharisees, hypocrites! because2772
2772 Adopting the
reading of Borg. ms. (cf. next
verse). | ye
compass land and sea to draw2773
2773 Perhaps this
reading is due to the easy confusion of d and r in
Syriac; but it might also conceivably be a corruption of the Arabic
word in the next clause. It occurs also in the text of
Ibn-at-Tayyib’s Commentary. | one proselyte; and
when he is become so, ye make him a son of hell twice as
much2774
2774 Doubtless the Arabic
word should be read as a monosyllable, as in Ibn-at-Tayyib’s
Commentary. | as yourselves.
[46] 2775 Woe unto you, ye
blind guides! because ye say, Whosoever sweareth by the temple, it is
nothing; but whosoever sweareth by the gold that is in the temple, [47]
shall be condemned.2776 2777 Ye blind foolish ones: which is
greater, the gold, or the [48] temple which sanctifieth the gold?
2778 And, Whosoever sweareth by the altar, it is
nothing; but whosoever sweareth by the offering that is upon it, shall
be condemned.2779 [49]
2780 Ye blind foolish ones: which is
greater, the offering, or the altar which sanctifieth [50] the
offering? 2781 Whosoever then
sweareth by the altar, hath sworn by it, and by all [51] that is upon
it. 2782 And whosoever
sweareth by the temple, hath sworn by it, and by [52] him that is
dwelling in it. 2783 And whosoever
sweareth by heaven, hath sworn by the throne of God, and by him that
sitteth upon it.
[53] 2784 Woe unto you,
scribes and Pharisees, hypocrites! because ye tithe mint and rue and
dill and cummin and all herbs, and ye leave the important
matters of the law, judgement, and mercy, and faith, and the
love of God: this ought ye to do, and [54] not to leave that
undone. 2785 Ye blind guides,
which strain out a gnat, and swallow2786
2786 The Arabic word as
printed gives no suitable sense. Either the last radical has been
omitted, or the last two radicals have exchanged places. | camels.
[55] 2787 Woe unto you,
scribes and Pharisees, hypocrites! because ye cleanse the outside
of the cup and of the platter,
while the inside of them is full of injustice and wrong. [56]
2788 Ye blind Pharisees, cleanse first the inside
of the cup and of the platter, then shall the outside of them be
cleansed.
[57] [Arabic, p. 154] 2789 Woe
unto you, scribes and Pharisees, hypocrites! because ye resemble whited
sepulchres, which appear2790 from the outside
beautiful, but within [58] full of the bones of the dead, and all
uncleanness. 2791 So ye also from
without appear unto men like the righteous, but within ye are full of
wrong and hypocrisy.
[59] 2792 One of the scribes
answered and said unto him, Teacher, in this saying of thine [60] thou
art casting a slur on us. 2793 He said, And to
you also, ye scribes, woe! for ye lade men with heavy burdens, and ye
with one of your fingers come not near2794
those burdens.
[61] 2795 Woe unto you,
scribes and Pharisees, hypocrites! for ye build the tombs of the
prophets, which your fathers killed, and adorn the burying-places of
the righteous, [62] and say, 2796 If we had been in
the days of our fathers, we should not have been partakers [63] with
them in the blood of the prophets. 2797 Wherefore, behold, ye witness against [64]
yourselves, that ye are the children of those that slew the
prophets. 2798 And ye also, [65] ye
fill up the measure2799
2799 Lit.
boundary or limit. | of your
fathers. 2800 Ye serpents, ye
children of vipers, where shall ye flee from the judgement of
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