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PARALLEL HISTORY BIBLE - Proverbs 12:13


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LXX- Greek Septuagint - Proverbs 12:13

δι 1223 ' αμαρτιαν 266 χειλεων 5491 εμπιπτει εις 1519 παγιδας αμαρτωλος 268 εκφευγει δε 1161 εξ 1537 1803 αυτων 846 δικαιος 1342 ο 3588 3739 βλεπων 991 5723 λεια ελεηθησεται ο 3588 3739 δε 1161 συναντων εν 1722 1520 πυλαις εκθλιψει ψυχας 5590

Douay Rheims Bible

For the sins of the lips ruin draweth nigh to the evil mall: but the just shall escape out of distress.

King James Bible - Proverbs 12:13

The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

World English Bible

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

Early Church Father Links

Npnf-203 vi.xii.iii.xliv Pg 8

World Wide Bible Resources


Proverbs 12:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xix Pg 20
Ps. xxxiv. 19.

“Precious in the sight of the Lord is the death of His saints.”2940

2940


Anf-01 ix.iv.xviii Pg 13
Isa. v. 6.

but that the dew, which is the Spirit of God, who descended upon the Lord, should be diffused throughout all the earth, “the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and piety, the spirit of the fear of God.”3624

3624


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-03 iv.ix.xiii Pg 59
Comp. Isa. v. 6, 7, with Matt. xxvii. 20–25, Mark xv. 8–15, Luke xxiii. 13–25, John xix. 12–16.

And thus, the former gifts of grace being withdrawn, “the law and the prophets were until John,”1436

1436


Anf-03 v.iv.iv.xxiii Pg 5
Isa. v. 6, 7.

And so in this manner the law and the prophets were until John, but the dews of divine grace were withdrawn from the nation. After his time their madness still continued, and the name of the Lord was blasphemed by them, as saith the Scripture: “Because of you my name is continually blasphemed amongst the nations3419

3419


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-03 vi.ii.vi Pg 3
Isa. l. 9.

And again the prophet says, “Since1495

1495 The Latin omits “since,” but it is found in all the Greek mss.

as a mighty stone He is laid for crushing, behold I cast down for the foundations of Zion a stone, precious, elect, a corner-stone, honourable.” Next, what says He? “And he who shall trust1496

1496


Anf-01 viii.iv.xxxiv Pg 0


Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii.

And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


Anf-03 v.iv.vi.ix Pg 36
Ps. lxxii. 6.

describing His descent from heaven to the flesh as gentle and unobserved.5615

5615


Npnf-201 iv.viii.xvii Pg 11


Anf-01 viii.iv.xxxiv Pg 0


Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii.

And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


Npnf-201 iv.viii.xvii Pg 11


Anf-02 ii.ii.iii Pg 45.1


Anf-02 iv.ii.ii.xxxv Pg 3.1


Anf-02 iv.ii.iii.xiii Pg 2.1


Anf-02 vi.iii.iii.xi Pg 123.1


Treasury of Scriptural Knowledge, Chapter 12

VERSE 	(13) - 

Pr 11:8 Ge 48:16 2Sa 4:9 Ps 34:19 Ec 7:18 Ro 8:35-37 2Pe 2:9


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