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PARALLEL HISTORY BIBLE - Psalms 107:17


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LXX- Greek Septuagint - Psalms 106:17

αντελαβετο 482 5633 αυτων 846 εξ 1537 1803 οδου 3598 ανομιας 458 αυτων 846 δια 1223 2203 γαρ 1063 τας 3588 ανομιας 458 αυτων 846 εταπεινωθησαν

Douay Rheims Bible

He took them out of the way of their iniquity: for they were brought low for their injustices.

King James Bible - Psalms 107:17

Fools because of their transgression, and because of their iniquities, are afflicted.

World English Bible

Fools are afflicted because of their disobedience, and because of their iniquities.

Early Church Father Links

Npnf-108 ii.CVI Pg 44

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Psalms 106:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 vi.ii.ix Pg 6
Ps. xxxiv. 11–13. The first clause of this sentence is wanting in Cod. Sin.

And again He saith, “Hear, O heaven, and give ear, O earth, for God1553

1553 Cod. Sin. has “Lord.”

hath spoken.”1554


Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi.

Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872

2872


Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi.

Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872

2872


Anf-03 vi.iii.xx Pg 10
Viz. by their murmuring for bread (see Ex. xvi. 3; 7); and again—nearly forty years after—in another place. See Num. xxi. 5.

For the people, after crossing the sea, and being carried about in the desert during forty years, although they were there nourished with divine supplies, nevertheless were more mindful of their belly and their gullet than of God. Thereupon the Lord, driven apart into desert places after baptism,8752

8752


Anf-01 v.vii.ii Pg 8
Num. xxi. 9; John iii. 14.



Anf-01 vi.ii.xii Pg 16
Num. xxi. 9.

And they did so. Thou hast in this also [an indication of] the glory of Jesus; for in Him and to Him are all things.1620

1620


Anf-01 vi.ii.xii Pg 12
Comp. Num. xxi. 6–9; John iii. 14–18.

that He might convince them, that on account of their transgression they were given over to the straits of death. Moreover Moses, when he commanded, “Ye shall not have any graven or molten [image] for your God,”1616

1616


Anf-03 iv.ix.x Pg 35
Their sin was “speaking against God and against Moses” (Num. xxi. 4–9).

they were suffering extermination by serpents, except that in this case he was exhibiting the Lord’s cross on which the “serpent” the devil was “made a show of,”1341

1341


Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi.

Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872

2872


Anf-03 v.iv.iii.xxii Pg 6
Num. xxi. 8, 9.

I say nothing of what was figured by this cure.2967

2967


Anf-03 v.xi.ii Pg 5
See Num. xxi. 4–9.

Christ Himself (they say further) in His gospel imitates Moses’ serpent’s sacred power, in saying: “And as Moses upreared the serpent in the desert, so it behoveth the Son of man to be upreared.”8357

8357


Anf-01 viii.ix.xiii Pg 2
Jer. ii. 19, etc. (LXX.)

From manuscript of the writings of Justin.


Anf-01 ix.vi.xxxviii Pg 29
Jer. ii. 19.

God thus determining all things beforehand for the bringing of man to perfection, for his edification, and for the revelation of His dispensations, that goodness may both be made apparent, and righteousness perfected, and that the Church may be fashioned after the image of His Son, and that man may finally be brought to maturity at some future time, becoming ripe through such privileges to see and comprehend God.4416

4416 [If we but had the original, this would doubtless be found in all respects a noble specimen of primitive theology.]



Treasury of Scriptural Knowledge, Chapter 106

VERSE 	(17) - 

Ps 38:1-8 Nu 11:33,34; 12:10-13; 21:5-9 Isa 57:17,18 Jer 2:19


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