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PARALLEL HISTORY BIBLE - Psalms 18:27


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LXX- Greek Septuagint - Psalms 17:28

οτι 3754 συ 4771 λαον 2992 ταπεινον σωσεις 4982 5692 και 2532 οφθαλμους 3788 υπερηφανων ταπεινωσεις

Douay Rheims Bible

For thou wilt save the humble people; but wilt bring down the eyes of the proud.

King James Bible - Psalms 18:27

For thou wilt save the afflicted people; but wilt bring down high looks.

World English Bible

For you will save the afflicted people, but the haughty eyes you will bring down.

World Wide Bible Resources


Psalms 17:28

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xiv Pg 15
Ps. ix. 17, 18.

Again:  “Who is like unto the Lord our God, who dwelleth on high, and yet looketh on the humble things that are in heaven and on earth!—who raiseth up the needy from off the ground, and out of the dunghill exalteth the poor; that He may set him with the princes of His people,”3947

3947


Anf-03 v.iv.v.xxxix Pg 26
Ps. ix. 18.

because it is said in another Psalm, “Precious (in the sight of the Lord) is the death of the just”—arising, no doubt, out of their patient endurance, so that Zechariah declares: “A crown shall be to them that endure.”5039

5039 After the Septuagint he makes a plural appellative (“eis qui toleraverint,” LXX. τοῖς ὑπομένονσι) of the Hebrew םלֶח”לְ, which in A.V. and the Vulgate (and also Gesenius and Fuerst) is the dative of a proper name.

But that you may not boldly contend that it was as announcers of another god that the apostles were persecuted by the Jews, remember that even the prophets suffered the same treatment of the Jews, and that they were not the heralds of any other god than the Creator. Then, having shown what was to be the period of the destruction, even “when Jerusalem should begin to be compassed with armies,”5040

5040


Anf-03 v.ix.xxxiii Pg 28
See Bull’s Works, Vol. V., p. 381.

I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

8214


Anf-01 ii.ii.xiii Pg 4
Isa. lxvi. 2.


Anf-01 v.iv.vii Pg 9
Isa. lxvi. 2.

And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773

773 Some render, “being a resemblance according to the power of Christ.”

And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? And what are the deacons but imitators of the angelic powers,774

774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.”

fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.


Anf-01 vi.ii.xix Pg 6
Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines.

Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692

1692


Anf-02 vi.iii.i.v Pg 33.1


Treasury of Scriptural Knowledge, Chapter 17

VERSE 	(27) - 

Ps 9:18; 34:6,19; 40:17 2Sa 22:28 Isa 57:15; 66:2 Lu 1:52,53


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