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PARALLEL HISTORY BIBLE - Psalms 18:29


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 17:30

οτι 3754 εν 1722 1520 σοι 4671 4674 ρυσθησομαι απο 575 πειρατηριου και 2532 εν 1722 1520 τω 3588 θεω 2316 μου 3450 υπερβησομαι τειχος 5038

Douay Rheims Bible

For by thee I shall be delivered from temptation; and through my God I shall go over a wall.

King James Bible - Psalms 18:29

For by thee I have run through a troop; and by my God have I leaped over a wall.

World English Bible

For by you, I advance through a troop. By my God, I leap over a wall.

World Wide Bible Resources


Psalms 17:30

Early Christian Commentary - (A.D. 100 - A.D. 325)

ecf19Oz21z12


ecf19Oz45z896,37 93:2 145:13


Anf-01 v.iii.vi Pg 9
Dan. ii. 44, Dan. vii. 14; 27.

says Daniel the prophet. Let us all therefore love one another in harmony, and let no one look upon his neighbour according to the flesh, but in Christ Jesus. Let nothing exist among you which may divide you; but be ye united with your bishop, being through him subject to God in Christ.


Anf-01 ix.vii.xxvii Pg 7
Dan. ii. 44, 45.


Anf-03 iv.ix.iii Pg 16
See Dan. ii. 34, 35, 44, 45" id="iv.ix.iii-p16.1" parsed="|Dan|2|34|2|35;|Dan|2|44|0|0;|Dan|2|45|0|0" osisRef="Bible:Dan.2.34-Dan.2.35 Bible:Dan.2.44 Bible:Dan.2.45">Dan. ii. 34, 35, 44, 45. See c. xiv. below.

In short, the coming procession of a new law out of this “house of the God of Jacob” Isaiah in the ensuing words announces, saying, “For from Zion shall go out a law, and the word of the Lord out of Jerusalem, and shall judge among the nations,”—that is, among us, who have been called out of the nations,—“and they shall join to beat their glaives into ploughs, and their lances into sickles; and nations shall not take up glaive against nation, and they shall no more learn to fight.”1176

1176


Anf-03 iv.ix.xiv Pg 10
Or, “worldly kingdoms.” See Dan. ii. 34, 35, 44, 45" id="iv.ix.xiv-p10.1" parsed="|Dan|2|34|2|35;|Dan|2|44|0|0;|Dan|2|45|0|0" osisRef="Bible:Dan.2.34-Dan.2.35 Bible:Dan.2.44 Bible:Dan.2.45">Dan. ii. 34, 35, 44, 45.

Of which second advent of the same (Christ) Daniel has said: “And, behold, as it were a Son of man, coming with the clouds of the heaven, came unto the Ancient of days, and was present in His sight; and they who were standing by led (Him) unto Him. And there was given Him royal power; and all nations of the earth, according to their race, and all glory, shall serve Him: and His power is eternal, which shall not be taken away, and His kingdom one which shall not be corrupted.”1453

1453 *title


Anf-01 ix.ii.xv Pg 33
Ps. xix. 1.

Hence also it comes to pass, that when the soul is involved in difficulties and distresses, for its own relief it calls out, “Oh” (Ω), in honour of the letter in question,2852

2852 The text is here altogether uncertain: we have given the probable meaning.

so that its cognate soul above may recognise [its distress], and send down to it relief.


Anf-01 ii.ii.xxvii Pg 7
Ps. xix. 1–3.


Anf-01 viii.iv.lxiv Pg 8
Ps. xix. 1–6.



Anf-01 viii.iv.xxx Pg 3
Ps. xix.

And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027

2027 Literally, “And the ten horns, ten kings shall arise after them.”

and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028

2028


Anf-02 vi.iv.vi.xvi Pg 37.1


Anf-03 vi.iv.iii Pg 8
Ps. ciii. 22.

in every place and time, on account of the memory of His benefits ever due from every man. But this petition also serves the turn of a blessing. Otherwise, when is the name of God not “holy,” and “hallowed” through Himself, seeing that of Himself He sanctifies all others—He to whom that surrounding circle of angels cease not to say, “Holy, holy, holy?”8779

8779 146:1


Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.



Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.



Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.



Anf-01 ii.ii.xxxiv Pg 6
Isa. vi. 3.

And let us therefore, conscientiously gathering together in harmony, cry to Him earnestly, as with one mouth, that we may be made partakers of His great and glorious promises. For [the Scripture] saith, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him.”144

144


Anf-03 vi.iv.iii Pg 9
Isa. vi. 3; Rev. iv. 8.

In like wise, therefore, we too, candidates for angelhood, if we succeed in deserving it, begin even here on earth to learn by heart that strain hereafter to be raised unto God, and the function of future glory. So far, for the glory of God. On the other hand, for our own petition, when we say, “Hallowed be Thy name,” we pray this; that it may be hallowed in us who are in Him, as well in all others for whom the grace of God is still waiting;8780

8780


Anf-01 v.xvi.i Pg 8
Eccl. ii. 25 (after LXX.); Zech. ix. 17.

Give attention to reading,1273

1273


Anf-02 vi.iv.vi.vi Pg 32.1


Anf-03 v.iv.v.xiii Pg 19
Isa. xliii. 20.

); as if they were to be gems to shed lustre upon the church’s sacred robe, which Christ, the High Priest of the Father, puts on; as if, also, they were to be stones massive in their faith, which the true Joshua took out of the laver of the Jordan, and placed in the sanctuary of His covenant.  What equally good defence of such a number has Marcion’s Christ to show? It is impossible that anything can be shown to have been done by him unconnectedly,3921

3921 Simpliciter: i.e., simply or without relation to any types or prophecies.

which cannot be shown to have been done by my Christ in connection (with preceding types).3922

3922 Non simpliciter.

To him will appertain the event3923

3923 Res.

in whom is discovered the preparation for the same.3924

3924 Rei præparatura.

Again, He changes the name of Simon to Peter,3925

3925


Treasury of Scriptural Knowledge, Chapter 17

VERSE 	(29) - 

Ps 44:6,7; 144:1,10 1Sa 17:49; 23:2; 30:8 2Sa 5:19,20,25


PARALLEL VERSE BIBLE

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