Anf-02 vi.iv.vi.vi Pg 39.1
Anf-03 v.ix.xxxiii Pg 28
See Bull’s Works, Vol. V., p. 381.
I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214 8214
Anf-02 vi.iii.iii.xii Pg 45.1
*marg:
Anf-01 viii.iv.lxxiii Pg 0
Anf-01 viii.iv.lxxiv Pg 0
Anf-01 ix.iii.xxxi Pg 2
Ps. civ. 2; 4.
spirits, and is clothed with light as with a garment, and holds the circle3246 3246
Anf-01 ix.vi.vi Pg 4
Isa. xii. 4.
For neither in an ambiguous, nor arrogant, nor boastful manner, does He say these things; but since it was impossible, without God, to come to a knowledge of God, He teaches men, through His Word, to know God. To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, “Ye do err, not knowing the Scriptures, nor the power of God.”3846 3846
Anf-02 vi.ii.xi Pg 8.1
Anf-03 v.iv.iv.xxii Pg 15
Ps. xxii. 22; 25.
In the sixty-seventh Psalm He says again: “In the congregations bless ye the Lord God.”3413 3413
Anf-01 vi.ii.vi Pg 32
Ps. xxii. 23; Heb. ii. 12.
We, then, are they whom He has led into the good land. What, then, mean milk and honey? This, that as the infant is kept alive first by honey, and then by milk, so also we, being quickened and kept alive by the faith of the promise and by the word, shall live ruling over the earth. But He said above,1524 1524 Cod. Sin. has “But we said above.”
“Let them increase, and rule over the fishes.”1525 1525
Anf-01 ix.vii.viii Pg 5
Ps. xxii. 31, LXX.
just as if its substance were immortal. Neither, on the other hand, can they say that the spirit is the mortal body. What therefore is there left to which we may apply the term “mortal body,” unless it be the thing that was moulded, that is, the flesh, of which it is also said that God will vivify it? For this it is which dies and is decomposed, but not the soul or the spirit. For to die is to lose vital power, and to become henceforth breathless, inanimate, and devoid of motion, and to melt away into those [component parts] from which also it derived the commencement of [its] substance. But this event happens neither to the soul, for it is the breath of life; nor to the spirit, for the spirit is simple and not composite, so that it cannot be decomposed, and is itself the life of those who receive it. We must therefore conclude that it is in reference to the flesh that death is mentioned; which [flesh], after the soul’s departure, becomes breathless and inanimate, and is decomposed gradually into the earth from which it was taken. This, then, is what is mortal. And it is this of which he also says, “He shall also quicken your mortal bodies.” And therefore in reference to it he says, in the first [Epistle] to the Corinthians: “So also is the resurrection of the dead: it is sown in corruption, it rises in incorruption.”4487 4487
Anf-01 ix.iv.xi Pg 21
Ps. xcviii. 2.
For He is indeed Saviour, as being the Son and Word of God; but salutary, since [He is] Spirit; for he says: “The Spirit of our countenance, Christ the Lord.”3413 3413
Npnf-201 iii.xvi.i Pg 9
Anf-01 ii.ii.xii Pg 2
Josh. ii.; Heb. xi. 31.
Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God.54 54 Others of the Fathers adopt the same allegorical interpretation, e.g., Justin Mar., Dial. c. Tryph., n. 111; Irenæus, Adv. Hær., iv. 20. [The whole matter of symbolism under the law must be more thoroughly studied if we would account for such strong language as is here applied to a poetical or rhetorical figure.]
Ye see, beloved, that there was not only faith, but prophecy, in this woman. 
