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PARALLEL HISTORY BIBLE - Psalms 40:2


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 39:3

και 2532 ανηγαγεν με 3165 εκ 1537 λακκου ταλαιπωριας και 2532 απο 575 πηλου 4081 ιλυος και 2532 εστησεν 2476 5656 επι 1909 πετραν 4073 τους 3588 ποδας 4228 μου 3450 και 2532 κατηυθυνεν τα 3588 διαβηματα μου 3450

Douay Rheims Bible

And he heard my prayers, and brought me out of the pit of misery and the mire of dregs. And he set my feet upon a rock, and directed my steps.

King James Bible - Psalms 40:2

He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.

World English Bible

He brought me up also out of a horrible pit, out of the miry clay. He set my feet on a rock, and gave me a firm place to stand.

Early Church Father Links

Npnf-103 iv.i.xvii.vii Pg 6, Npnf-103 iv.i.xvii.vii Pg 6, Npnf-103 v.vii.xxxvii Pg 4, Npnf-103 v.vii.xxxvii Pg 4, Npnf-108 ii.CXXII Pg 5, Npnf-108 ii.LXII Pg 4, Npnf-108 ii.XXXIX Pg 1, Npnf-108 ii.XXXIX Pg 19, Npnf-205 xi.ii.x Pg 11, Npnf-206 vii.iv.x Pg 7, Npnf-210 iv.i.ii.vii Pg 1, Npnf-211 iv.iii.iv.xli Pg 6, Npnf-211 iv.v.vii.xxvi Pg 3

World Wide Bible Resources


Psalms 39:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.v Pg 11.1

Anf-02 iv.ii.ii.xxxv Pg 10.1

Anf-03 v.ix.xxxiii Pg 28
See Bull’s Works, Vol. V., p. 381.

I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

8214

Anf-03 v.ix.xxxiii Pg 28
See Bull’s Works, Vol. V., p. 381.

I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

8214

Anf-02 vi.iii.i.viii Pg 47.1

Anf-03 vi.ii.ii Pg 3
Or, “while these things continue, those which respect the Lord rejoice in purity along with them—Wisdom,” etc.

For He hath revealed to us by all the prophets that He needs neither sacrifices, nor burnt-offerings, nor oblations, saying thus, “What is the multitude of your sacrifices unto Me, saith the Lord? I am full of burnt-offerings, and desire not the fat of lambs, and the blood of bulls and goats, not when ye come to appear before Me: for who hath required these things at your hands? Tread no more My courts, not though ye bring with you fine flour. Incense is a vain abomination unto Me, and your new moons and sabbaths I cannot endure.”1458

1458

Anf-03 vi.vii.v Pg 7
See Ps. viii. 4–6.

For if he had endured (that), he would not have grieved; nor would he have envied man if he had not grieved. Accordingly he deceived him, because he had envied him; but he had envied because he had grieved: he had grieved because, of course, he had not patiently borne. What that angel of perdition9053

9053 Compare the expression in de Idol. iv., “perdition of blood” ="bloody perdition,” and the note there.  So here “angel of perdition” may ="lost angel.”

first was—malicious or impatient—I scorn to inquire: since manifest it is that either impatience took its rise together with malice, or else malice from impatience; that subsequently they conspired between themselves; and that they grew up indivisible in one paternal bosom. But, however, having been instructed, by his own experiment, what an aid unto sinning was that which he had been the first to feel, and by means of which he had entered on his course of delinquency, he called the same to his assistance for the thrusting of man into crime. The woman,9054

9054 Mulier. See de Orat. c. xxii.

immediately on being met by him—I may say so without rashness—was, through his very speech with her, breathed on by a spirit infected with impatience: so certain is it that she would never have sinned at all, if she had honoured the divine edict by maintaining her patience to the end. What (of the fact) that she endured not to have been met alone; but in the presence of Adam, not yet her husband, not yet bound to lend her his ears,9055

9055

Treasury of Scriptural Knowledge, Chapter 39

VERSE 	(2) - 
Ps 18:16,17; 71:20; 86:13; 116:3; 142:6,7; 143:3 Isa 24:22 Jon 2:5,6

PARALLEL VERSE BIBLE

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